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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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* v i . , , if litci . ttorifl ^ Jitfc ^ Pff ^ rT & to nre * ll ^ i ilfji- tw ^^^ - iOT ^ - ^ j | ipf s 5 p * *
^^ Ir ^ f iiOfcft ife&SSfeS j ^ K f ^ g ^^^^ Plg ^ jng ? r ^ t 14 ppgo ^ itiol * " $ & £ * .. & ? . > iu cojUs&cHs r ^^ : 0 dM ^ t ^ qfm opinion ror " iwiil ^ MB ^^ i ^^ 9 r ™* r 4
p ) ie 4 wjfp <^ # ea& ^ ^ . ri ^^ te »> Marcus and Justus were Greek atul Latin ngflotes ? , ' ^ llA tiie Colossians I m | gfa £ hfebc ^ b ^ ve concluded that tfiey Vere Gentiles by Birth ; and toprevent this inference the apostle friff ^ r ^^^ % at tlvcrugh they 5 * rere thus nafj ^ . .: th ^ y . ^ ere in Reality Jews * ' " We HtU ^ thetefprg to understand him not as intimating that Luke was not a Jew , but tnat Jfiose raift were Jj ^ ws noU withstanding that their nafiaes intimateii ibe contraiy : Mieba-% elt ^ ys
H ^ ii ^^^ an uncom-^ ^ P ^ t f Hritiral * £ g ? city on > 9 $ Pq ^ & $ & ^ ipr'hall 4 ra » er ,
Who reasons against this conclu' 4 b& ; d ^ tect ^ d its fal laby . See his works , vi . 118 . .- 't * VSfi » % w f * 4 cl another in . ) j ^ te te' SP ^ S : jfrr tifer consequence iH ^ l ^^ / Ke ^ rri ^^ i worl d have jtPii f & ^ by ^ W e ' gr ^ f ^ l ^^ . The ^ tory ^ of ¦^ lBy ^ our liord 'IWo ^^ i ^ iiy * ¥ H saocl ^> a « d by the gentiiae waitings of the evangelists , but | fe be contra-^ ipted itt tb , e most direct tefrms ,
JlPSWg ? teffgB * fcgr jc * rtei f * Wsq Webei ^ Jftii ^ bef ^ re itke piemoi r * W-r »» jte' ^ iBiPT ^ ) tt » f 9 hed . Luke , ¦ |^ efenhih * of hjs ' gr ^ ct , ad . : ' |^ i » -rtt )^>^ . ' ro ^ iec t-, in com . Wis ^ iM ** ^> ^ i ^ ° p us 1 ¦ % ^ M M ^^ 0 mf ^ >^ beiri s Mm ^ tf m cui ^ aly devised A ^ lAr "
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fable * . In &e niim ^ f of the ^ e 7 fi | 9 &' 4 $ ««* ^ ' M i ^ ? JLoid . was ixuracuiQiiskv conceiTeu . s t liit ' T ^ U Tr vysf V » ^ 15 ¦ ' ^ rTaijET . ^ to ^ f ^ T-w ? t ?^ 3 ct'T ^ i ; ^ ^^ . B ^ - v&fl ^ ^ 4 f spi |^ 1 ^< $ a « ^ ep h . ' Heat f itea what : thia feiatiy&i *; s ^§ oittiife subjkf . ^ ii fWtfLV 8 ' W : ?^^^ wv ** atfxwfiftoM . wf uifmtftmf * < * u + ac % w&n < b * iii . 2 wk v And Jt # US
feii ^ ir w ^ t ^ rmfe |^ 3 % r |^ tu ^ r ^ mmMv mm } * teslity ) as * e iv ^ WH&osp ^|^ the son of Josep h * j tl ^ re tke evangelist says th&t i ^ u § w ^ % 6 ^> posed to be th % son bif Jb ^ bh ,
an 4 he preseatiy ^^^^ teby whom ~ b y tK | li ^ Babuaats of Jsjfa : zarett 5 among wlxbm he and his pargnts had livetf thirty years , and whom he represents ? as bearing this testimony td him ^ s th ^ son of JiQ ^ epb . iv . 22 . in ths n $ xt
place , St . Luke tells us tEat Jesus % vas in reality what he was thought to be the asenbt- ^^^ o ^ p b ^ l ^ SH ^ j ^ Qn . firing ^ ^ P ^? ^ * ^ B ^ W by Bis own declaraiion . f t&Ni ] he thought otherwise ^ ' or had- h ^ bee n
the author of the two preceding ch&pteFS , he would baye aefterted tjiirte flie " f ^ yer ^ e , ana iis Iangliag ^ ^ rould kw& . ||^ tt fft ^ ^ a ^ mapiX&Q * being ^ ot xp real ity ^ s fei ^ was suOTKM ^^ to / be ^ the -son of Joseph . Hejfi w J ^ i » opposed ^ o gjji ^ wE ^ Q ^ " apd ^ oijficTO ^ its ^ wo ^ ig ^ y ^* min& thtat as a
faet ^ vrhich ^ wa * ^ i « ter 4 ained iii opinion ^ In chapter iv . 16 . the ^ is ^ orWn s ays tb&t J esus was brougl 4 up at Naaar ^ tb ^ ? p r ^ - At ^ mu&fm where heLWas ^ 4 ucat € < i .
33 , 13 * trie ^ tiii rffif ^ ^ vlftkw- from ^ a A . rj ^ ibi . c li ^ rA i > aj J ^ ^^ r * p ? * w * , Avhick fcigftifitf * ^ pxirig ftom the grou ^^ % i ^ mt »^ f ^| W in Creek ^ # ! fei » i ' wurcdrify ^' ' ^* or iginal ^ guifi ^ Uon , tt ) ^ e wrp , tow& ^ Qi ^ - pletely ^ nswsaoBg . tor ouf phrase » ' ft *
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^ . . v ? . ^ ft&ks ^ iift t ^ . w ^ flfc ^ rwHfe ^ tjr .,. ,.. - - £ * f ^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1809, page 565, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1741/page/35/
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