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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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it ^ r ^ tbe epiaileAot tm Romania ipj&e nmfWfrT , tell , the CM ^» U » 0 s ^ R omeap tht 5 i r = own unbiassed j ^ gmfnl < in regard £ p Mte a&K ? rjr ~ ^ at c ^ MT ^ non-obse rvance ^ ofvctey ** fefj . | JKC # . ' - ' ^ t :: . ; ^ — ^ ... .. : ? .. ¦' i \ fjjhei ? no ** qr iijuwhi&h tfiet C , Q-r riathmns celebrated this festival ?
will not be urged as recomipencte-. tqry of its : perpetuity . Jtf or vvill ^ inode ^ inwhicli / it ^ gc * ernl ( & been ' observed : speajc . very pp ^ r * erfoU ^ Aoit ^ f ay ^ HF * - ^ t * yrith-Q « b . 'Mciinriqg . to e ^ nfidiwfy , if
no Divine command , w ^ re givjeu for ita observance -andJ c ^ n ^ perc ^ iv ^ Up proof of any , ' i £ ' -. £ $ # rrc $ iPP ; m > ky ji ^ i i mproperly callfedv ^ . ' , pasitiye anstitution'' , ar c ^ ordirwtuce ^ Christianity £ ? and it i ^ ^ ot anly fiQt , incuxi > bent on Christiana to i ^ i ye k , . but ^ rpt ^ fr . » jwMh . »
§ against ijt , af . a ^ file i gratui ti ^ p ^^ c | to # e ; PW ^ , spiri t religion of the New Coy ^ jnant .
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which I introduced to yt > UJT < IV 9 tlia ^ in the last number , ( p . hh ^~ bb % . The Questi o n of Witcfctaft debated , maintains , ^ that the opinion of witphfss J& * $ k h * 4 i ^ %¥ ^ S ^ P in Heathen . i ' a ^ i ^ . ^ ^ i ^ iis notion , my author su » tain $ by apposite quotatipus ftom VJrg ^ lj , ; Pgrace ,
Ovid , . Tibullus , P rope . rtius * nd Lucan . fler however , adds , 4 lt ^ ao one think that the ingeni p ^ poets didjtliemselyes , or > ny othj ^ of the wiser sort of Heathens t | € M iieve such ridiculous , and absjifi-4 fopperies ; for on the contrary
when they spea ^ tb ^ ir own mirjds ^ and not apcordio ^ to tli e feble [ qg vpjgar t opinion , they latigh tnes ^ absurdities jo scprii / ' ( p , 2 l > , ) Jt > % -
stancesjto his purpose , he quotes from proptjrtius ^ Oyid , an <| ^ sj ^ p ci ^ ly . Horace ^ who ^ e xcel ^^ anct like himself , lays it 4 pw ^ ^ a mark or sign of one * s protociig m ^ r in joaqr ^ l p ^ ilp s ^ P ^ Jf ^ M ^ Jearne 4 fjt 9 c > despise apd fowflhJfi
Jhqs ? kind ; # 1 S * le » , ^ r > > ^ Somnia , tcrr ^ rcs inagicos , mfcacub > Nocturpos T J ^ mures , portcntaquc Their satafia 6 s > 1 ¦ ¦ ' * - ¦ Epist . ult . L . 20 a .
My author adds J ttst ^ fice iromfe ^ jttife : iv . ^ tr Qqaest . ) * ' reprpYiij ^ . jiie creflu ^ bti * Simplicity of » l dfl $ JiSnies / ' by a re £ erehce to . i 4 ^ i ^ ^ e T ^ e W ty jn ^ uott ^> r 1 ^ 44 * P # «»;»» . a ; «^ pt * o » K \ , n 6 i 4 ft , . sq ' ^ « p . 4 « sii » y
i theiij ^ pw ^^ . fcjyi ^ iwA 0 ^*^^ * jij ^ w ^ H ^ lj ^ ^^^ i ^ f ^ w ^ r ;?^ - ^ 7 ^ w ^ w ^/»^««^ GMlPflfQit fj PPM * ^ m ucj A ^ ftm *' ! J ^ u jt m&pfrtf , # ? , . iWftr «^ '^ # ft " ' jf « pwirfln&zepmi' . ( ftifakin . o , - ' i < i t ^/ judg ^ iB pi t qf ^^ ^ v ^««« -
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j ^ i >* Unitarian * i—Baok- fFarm i - i ! fe ^ - ^ < BJ&
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tolat ^ W also CTWHlrtiHi ^ CVbhi ii . '• NjP ^^ iia' ^ -of ^ ytrt ^ T ^ afl ^ s te % * fel * fottilier ' MfcAuittLtlofr ° 6 n th wili
• W ( J'v ;^ ^ v ^ JWrf . Unttuvititi * > > l ¦ ¦" ^ WtSkBi " ' ¦ '• ^ ^ '•™ : V Ibw ^ :, ^' . - - WJii ? rfWafefleld ^ M > mcc 0 upt of ® il 8 iia /^ vifn't tebomie work just ffflj ^ St ^ i « twd & # gfef 4 to vol - ^ Jttaiif ^ I'fiiitf ^ # tet 1 wfx ^ t& ^ Protes-¦^ t 4 H !| S * h 6 to # l hi ^ ten ^^ hotises in ^ Ub ^ ii / Sti wshji db Uwo ;^ i 4 Strabd ^ h ^ ef '^ iidE ^ Stixct'Street ^ Which
^ hM ^ tojecty oblige pro . ^ til Vii »; - - " . !¦¦¦¦¦ i i ^ 'f ^ V : - * ^^ ' ' ""•* ' .
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^ ^ CuwW ^ Sfw j ^ hfl' ^ v ^ 'i jljj J ^ yWWPW " /* ^ wl ^ i ^^^ Wr ' ilftli ^^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1812, page 617, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1753/page/21/
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