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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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TbefJ ^ v ^ fc tftu ^ ncy tegirds ^ 5 % r wfco 1 e ch ^ rfteter aiirl yottr ftttimim ^ Th e y / will -folI-sflroii c ^ t Wif ^ nd v If they have nfet sanre « ffi < hic j * it * p * Adacing an exceiteirt
fcfiafaeter ? cc > mpre bending tinder * h 2 l W&Wfr , <* iitety * tootle Divine Being' fcticNfetigi cuss regard to the ftaftcp ^ € IMs tian * tyt Sbttolrf H ^ ®bing hkits carry wei g ht to ho 1 t theet
ybii ^ HVihd ^ ^< they your dp {^ 6 b ^ ti < w should ^ ejr be rep ^ aid as Maxims , to whieh you WHfse ^ ously ahd strictly adhere , ffiey eanriM fail to iftake you a
better , as w ^ H as & wi ^ r man . It " iwa */ fftier ^ bt ^ ljr ^ ife hd |> pi-^^ « B tft tM ^^ b ^ F ^^ r lit € ^ ery « rice ^ s § fve peri od of human life , de ^ ff ^ in a gl-earmeasu re on our foMtict ift tht ^ pffceding periods , v ^ Yolir bos ^ n glows with a laud . ilBle ambftion to le ^ e the
eemiiiiif ^ m ^ which y ^ u tiav ^ emefed , mii a M < H ^ imp ^ ved understand . if ^ fi te -a rte cultivated mind iH «« % ifiii possessed at your ad . WkttihceHhta tfe 4 ttis t ^ nbe « n ^ ly ^ # feheff that yotr A ^ otiJd ^ Hfmp ^^ ¥ ie # ^ ^ ti « fattkm : feMnfroW with
WmW ^ t ^ e it a ilfeofe ^^ ietse ^ df ^ * i # cu ^^ ^ With ^^ % ^ BlW » mbi ^ of goodness . Be this «^ Wefet ContiituaJiy kept in O ? i / fin v J *
Oue good disposition in the soul » inft ^ ifely / p referable ^ o ^ he finest PWts ^ or , !^ 9 P& brilliaxit wit . Ow virtlie . | n th ^ ' life is m ^ e . ntobtt ^^^^ iil ^ W truths . ¦ fflferfjW ^^^^ o ¥ lfflji&ri flHfSm ^ :
^ TjJ' - » ' viiWiBp «^ " cfcAntete ^ " 4 t ief wo thihg but the great ™** of a
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( f ^ onJ ^ V ^ inipotla ^ t ^ d vftlu * 467 eV but We imtSort ^ ce ^ ifdAni ^ fsinits fo rhishing uswh ^ eai ^ meaiis ^ iS ^ p 6 wt > rs of usefulfiees ; f u * Kfiiffe if # g «^ 'M « ik ^ b « l « gri 4 r ffil St i ^ rffVutS u ^ e vb& ¥ & $ & upbti It , tha ^ tntksit ^ f'fe tilUfr iVsto ^ « ttv ^ ft . tage ancF a blessiiig . It w ^ feifc ;
d ^ r us WBre * o ^ oiifoftfe ^ f | more ifefottn ^' jtist ' as w ^ a ^ pi ^ sMi and the W&itt o ^ jgi-ee 6 fit £ wh ^ n attended ^ i / % ^ iiiiftable prkctice , ^ iflf tort * tfe ihfiiiit ^ fy more a ^ Sctiiint thSA ^ the a ^ e « f d ^ gr ^ % f it , wftfA ^^ uifeW ^ btfec * tif # . ^* t 9
is better , unspeakably , to be cWSn the silliiit ci ' etttu ^ tip ^ W ^ UrA , r and at the same tift ^ % i rftfd ili % at ^^ os ^ B ^ th aiV ttfb £ Ifrfe fi ft ^ tt WV of first iBidfai ^ fQ tfiife world , arid at the same tirtie proud , iHinAttirfed- 6 i ferivibui . ^*' ¦ - ^• ^
'*« Thosfe WBtt' s # e &tioV 6 * tf ! g 4 r errors and j > H $ itdii ?« es tf gh t also to be above vo ^ r ^ fettO > M ^ 1 ft'&& ; and if they ? tre iio ^ they ' af e ittWle contemptible tbart the most Ignorant meckamc )? of beggtirs . * <* < && "Every nran WHl ^ dn find , thfet the want of reason \ i mitcWtoiii&t
than reason abused .- and ' thrtf to live and die " the poorest ' itfedt , il more desirable ' ( hnii W possess
knowledge , ' wHho ' u t applyihg it to the practice of rigbt ^ ot ^ iVfssi 1 «^ The practice of rightfetiusr ^ i 8 ft' t ^ . ' 4 Mf'BdalttMej ^ oriift . ' ^ t was for this we were statiOnddMn the present world , and not sdfri ^ ch ^ bt a ^ y of m ^> miTo " osei m ^ s ^ u Mtiiftt Attd ^ fitfittry-i ^ p ^ vAtie ^ t . T ^' ortiy ^ Meii ^* # ^ tb t ; p < ft ^ lhg ^ i ^ itn ^ fetr , ^ tKit Hf » idf ^ dl fo Hhe * mfcriaifie ^ t ^ P ^ He <» mtt , and helps us to eyiablifH % ur * s 6 ais iff ^ lif ^ ib ^ iftaquilliry * . " '
? Price ' s SppBDTTon the " Vawty ,, Infamy and Mpsciy of Knowledge , without suitable Practice . ' * 1770 , p . is , 16 , i 7 » WfI 9 t * 4 *
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that Utter * to a Student . ^ Letter VI . $ m
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1812, page 623, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1753/page/27/
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