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jk 0 f correspondence , we should have seen the truest respect given , by Mr . Top lady , to a great genius , and the nioral integrity of the man / 1 Without detaining vou with any farther preliminary observations , I beg to subscribe myself most sincerely , Your ' s , &c . S . G . I he Speech . Mr . President ,
m m fe - » 1 Ml A ^ The humane tendency of the question reflects great honour oh the benevolence of the gentleman who proposed it ; and the manner in which it has been discussed , since I came into the room , does equal credit to the gentlemen who have spoken to it .
However , I must own my dissent , in someparticulars , from the very worthy gentleman who gave his sentiments last : and , as he thought proper to make very free with the gentleman
who spoke before him , I hope he will excuse me , if I make modestly free with him . And though the observation I intend to animadvert upon , was rather a deviation from the question , vet I shall follow him in tjie deviation ,
for a while ; and the more willing ] y , as it may conduce , indirectly , to throw some light on the subject now under
debate-That gentleman asserted peremptorily aud absolutely , that " -All things whatever , in and upon the terraqueous $ obe , were created purely and solely for the service of man /* Such an opinion may serve to gratify our vanity and wothe our pride- ; but how far it is founded on reality , will appear from examining into matter of fact
We will suppose that a shi r * , on a foreign voyage , drops anchor on a foreign coast , A poor-sailor takes the opportunity of bathing in the sea . An hungry shark either scents or descries K darts forward to the unhappy victim , snaps him in two , and swal-« W 8 him m a couple of mouthful * . would afclfc—was the shark made for J tee ^ se of that man ? or was that man jaadeibr tha use of the shark ? So tonfo therefore , as there ai « not only uaeleas creatures in the world , ( useless ** to us , thottgh they doubtless an-¦** r some valuable purpose in the I *** schpme of creation ) but crca-****<» apparently noxious , and fatal , lSv tim ^ to our v ery lives j so long , _ Wftk » ftf demonstration curries any eviction , we mustgrantthatthorcarc
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some creatures not made for the service of man . But , to omit sharks , rattlesnakes and crocodiles , let us descend to creatures of a much low « er class . Will that gentleman seriously say , for instance , that London bugs ,
fleas and some other reptiles I could mention , aretmade for Immati ' benefit ? -Ask any mendicant in the streets , what he thinks : he will tell you , that they seem rather made to tire our patience , and to mortify our pride . I allow , indeed , that man is the
centre in which thfe generality of created good may be said to terminate : fcr which we ought to be thankful to the most wise aud gracious Creator of a / 1 things . But then it is , to me , equally evident , that the same adorable Being ;
cottsulted , and does consult , the happiness of every individual creature to which he has given life : else why such various and so admirably-adapt eel accommodations for their - respective provision and welfare .
I come now , directly to the question ; and , without hesitation or limitation , deliver it as my steadfast belief , that all wanton exercise of power over , and all / unnecessarv ^
cruelty to , the brute creation , is truly and properly criminal . Several good reasons have been urged in proof of this , T > y some gentlemen who spoke before me : but , I own , there is one
argument which has more weight with me than all that have yet been offered , and which I wonder no gerrtleman has hitherto mentioned . I firmly believe that beasts have souls ; ^ ottfe , trolly and pr&perly so called : which , if true , entitles them , not only to all due tenderness , but even to a
higher degree of respect than is usually ahewn to them . I lay down two things , Mr , President , as data : 1 . that mere matter is incapable of thinking ; and , 2 , that there is no medium between matter and spirit .
That brutes think , can hardly , I imagine , be questioned by any thinking man . Their not being able to carry their speculations so high as we do , is no objection to their cogitability . Even among men , some are more able reasoners than others . And
we might , perhaps , reason no better than the meanest animal that breathes , if our souls were shut up iii bodies no bettor organised than their ' eu ' Nay , brute * not only think when they ar *
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Speech of 3 Ir . Toplady ' s , on Brutes having Soiik . 347
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), June 2, 1815, page 347, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1761/page/19/
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