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mef * £ ; bu ^ % ^ l ^^ j ^ # ^ i ^ % ed and # e Hteitel meaiflng of the metaphors maiatalaed , tbis source must fail in a ftttim * 4 m % & , for all will be inspired . ' B&i 4 WtedjKe is experience evolved , and in its progress furnish ^ t # with njaiwr a- dS % ht&i ¦ day a ^ 4 retrospect . Accordiafi : to my views * >
e * pe * $ e $ y&A& tSb& ttf& bf bnowfedg ^ of ^ aod evil ^ ttfevipto beextH ^ atedi TMt inspiration is to Bttpehiede ^ pe rie&ee * uffl render-it ^ sefee ^ appears to me impossible , uMfess it prove an ev ^ l ^ tiOff ' &areotfe , I'd ^ Blrem ^ tol
insist * that mi ittfinlteiy wise and ^ good Bein £ will always d *» that which 4 § beet and possibly aad what i ^ MM ^ navy must be * best bereafteF , for wteb hin therfc i ^ fi ^ variation : seriptu ^ e a » 4 f
reason . « tocuf in proof tkf ^ ^ We caa reason -on \ y' from what we know ^ M ^ ttt ^ l inactivity i& not h ^ appiae&s If it w ^ re , tine ddrnioi ^ e in winter * if * perfectly happy , fospire ^ kno wledge wo old lfeave us in tte d ^ ad ^ Qa of' toiv
pidlty « ad listles ^ aefes . B 4 t we know that ^ Kfe *» caree are comlbn » , s «^ h by H ^ avAeb des ^ edj he t&at ha » none > mo&t make them or be wret < 5 lied . ^ Without them thtre is no e $ oa ^ e from the deadly tktffom i > it& - ' -- *• -- This ra ( se ! 3 the qiieation ^ of wbfcfct use can that sort of knowledge bfe ^ It cannot tenefit ; others , for th ^ v ivitl l > e ecjually ; inspired ; ncwr , oUrseW ^ S y for we akl ^ oth ^ rs ehall be plfioedy aoeard infir to the popular ab * Ionv beyond the
reach m iehiptatipn , perplexity and doubt ! puticnm ^ l ^ lg © and wiedo m in theirngefttl applicaition , import dip Acuity and tte necessity x > f ^ efcteting Superior knowledge and' wfefodi aS
pear la ^ the judicfoiw-sel ^ etio ^ aM adroit applicadon Ubf -meaas td a desired en « , ^ itidittgi ^ evil arid seowi ^ g gMdp * But acco ^ nij f 0 thfe ^ j ^ ti ^ there will be no- dlffi ^ Kj t to ^ mak ^ demaailff dn ottr \« M 6 % ^ i «« ktiovvi «^ ' - ^ whg j ^ ' ^ steg ^^ l
that , ^ t ^ xv « S ^|^ ^ b ^ ^ SiSwBSSBiw S ^^^ lw' *
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^^^^ P ^^ | , . ^ I ^^ r ^^*^^^^^^^^^ l ^^^^^ 3 S '^^^^^^ TSfc ^^^ Bff ^^ J ^^^^^^^ W ^^^^^ WI ^ ^^^ Q ^^^ ^ 7 ^^^^ n ^^ KI ^^^^^ F ^^^^ . *^^^^' i 3 ?^ 5 ^ ftjfiflf | l $ ? ^ XKwBfl 0 ^ . ^ l * " WWwtlflff * 0 H 6 " Urn |>^ ' its y |^ in ; connexion wMHhfe subject the popular creed wfeieh refers the ifatroductiok of all evil ; mor ^ l ^ ad pbyeicaU to A ^ m ' B transOTesaioH Its abettors admit that man . i ^ reax > iv «
eity an ^ t tnlwledge , was superior to ^ llW this ^ orWi y <* # lie mistook , erred tod fell . t % 6 vadia » ti also ,, that the angels wfey 4 ell w ^ re of a- class aud orjEfer- ^ bipe ^ br- iir these respects to mq $ ; * Here ^ J 3 toi . arfe , tw « y cases ac ^ ending td ? ^ at c ? c ^*; wfiiihr - prove that tl ^ e S ^ ri ^ ture representatiou of increased knowledge in anotfer ^ tate not ^ nst
d ^ es D £ | Hrt ^ e ag my thfeory ^ biit agaimt thetrs who pla . ce sudi * confiife ^^ op ^ oC ^ e ^ jiri ^ pn ottr ftitUre va « t accessjt ^ ^> f ^ knowledge . Ktiow-Mdf ^ B ^ t 8 failed to pre ^ e * y « in iBno * fatted
cen « e . TEJie ^ OTgeltiifev ^ in otafe dfence > thaugi ^ , < as asserted ^ in the iin * mediate ui ^ spnce and . favour of Getf-It i ^ cert ^ jnly difficiat to conceive bow ia , snph- exreumstAnces thfcy * could b& tempted » . to d ^\^ ite fyap , c&W , btrt ivy tiNifefr ^ bllftyv to ; uafetakie , ^ err , whi ^ te inherent- , i ^ aJS cr ^ atjiires ,, and which must J ) fe co ^ eiqb 5 tent wftji every stat ^ and condition s a » d wfcfc ^ jtfith reti ^ rence T repeat . Onurfpotence cstimot
prevent , unless it ^ could work cpntyte ^ 41 ^ ttoi | 8 . \ Th ^ t siich and 4 hu % ^ i ^ Sfar ev ^ nte ha ? e taj ^ en / pltilc ^ iiHstj ^ J ^^ jrtfc oft ^ fe animated UnfVei ^^ appears ^ t | ie more than probable , being t ^ 6 nsistept with reasoiti i ccrnsoniht . wjt ^ S ^ Ftettire , and la fttH' ^ ct > rfa » cepmtl tk ^ &to ije . |) erfecti ^ q $ : of <} odi AAejft ^ r pbfefetidft njay b 0 urged
fpom the possibleseaspnahfe mteirposi tfeto * 6 f jKvW i ^ ower td preserve jhft creatures ^ fr ^ m e vit Tb ; ¥ | i ^ b V » # b 4 mrp \ thki tbto p ^ e ^ vom ^® m are in ^ mte , t | t ^ re i f . A ^ ffiw rt ans > v 6 r He h ^ ^ pt ? ° i ^^ ^^^^ # Wf ^ Wbs ^ in fefroiirif olii ^ jAah m »
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nefe ' oTtha Origin vfEtHl . ' #
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1823, page 87, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1781/page/23/
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