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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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connected v ^ i > theieont ^ aiion of t ^ e former ^^^^ ' ^^ ^ the la ** $ r : and w ^ k-ff&Ma **** $ tiQ % ti& ^ ken , conceive tfykt theapplication of cold'tb water * and of fire to wax ,, is the cause * $ f the congelation of the one and the melting' of the other . —^ Prom which , it appears , that so far is it from being trqfe * > " that we have no reason to believe * ' that physical events are linked together ; tne fact is , we have everu f $ ason to believe it , which it is possible for us to have , constituted as
we are , Heaee the word cause always implies something more than mere conjunction ^ even in physical inquiries ; viz . our . belief that there is a real connexion . Sa that in physics , as well as in metaphysics , the word cause is always used to denote that which really does , or ia opposed to , produce the
effect . It therefore follows , that all those arguments against the certainty and truth of Ijie general maxims relating to cause $ hd effect , drawn from this arbitrary a ^ ci improper definition of the word cause , must be altogether futile and inapplicable . From what has been said oil this subject , it appears that the evidence ,: on which we
give our assent to > what ; ba , ve been very properly and' emphatically called fundamental metaphysical truths , arises from , or resolves | tself into , the consciousness that th $ supposition that any of them is false , involves in itself a contradiction . [ To be concluded in the next Number . ] ™¦ ' ^^ Bi ^ MW *^ *
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Illustration of John vi . 62 . . ¦ ' « . . , . * Alnwtck . THIS language seems to have been used by jivay of appeal or <}» estion to the . Jews , who revolted- at some of Christ ' s declarations . The expression ,
" wh % re he was before" must therefore have an allusion t& so one place where they knew him to , kave been ; otherwise his queJBtionojr ^ peal . cpuld got htfve beetnrowepl $ in , tfcad iiiteHigible ; th&nI . the . language ; r wfa £ ch fead give ; n theinrofffehcte . > « ; : : , i .
: Bj * t weitiher thevJews uigeneratnor out- ? l 46 rd % iidia ^ i j ^ lcSsii taievf ^^ o ^ thing of jEt ( Jeaceutl pfyitofe tfyhytevr . immi bwven . i :: ityrAm ? ik mt # p lM $ f&rev ipmt ith ^ fefope : iw ^ ev . » mfotf&mte it& ^ ome Qth&r # lite& tkw ^ / t ^* W * whkfe his disciples af ^ jirivards saw hi « v ascend . W ' -r ' vj k ^* - ' 1 .- ? ( r * i ^ - > ' . ^ ;; -
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Errors In the various Editions of the EnglikfcBible . SINCJE oiy las $ nuna > er appeared , in > v ^ ch this & $ jQpi was han dled , ( jfl ^/ H ^ ^^^^ ha » a ^ yer-!
iKJ * " *«? F . - »« P » « W « lwa P ,-PJ rae jsnffijsn xtibles . jput t | U ^ Hft 4 ^ *? ' . ^ op ieiy ' 8 P atronagej for ^ e ^ teflt jrf ^ n | e / 8 J )| aye so far condescenoejl « o , thaf . ii > sti | qf |» piv as to iutroduce i ^ fi , i ^ ii ^ e i nto ^) ie tijtlepag ^ s of the copies p ^ rgtea ^ eCfta / its account , . . At the ^ g a | l of No ; m . « rf its " % tt $ ly E ^ trato , " , } s tij « l iov ^ ng : p * # m . [} . ** ^ MggmfoumjlBtfW ^ m 4 & > -jNir . pfe- w ^^ - TflirVkAnrkf'b OaWiwia / tf nd . wnodiMA o «« Aifli ^ of
6 We ^ fec ^^ 5 : o |§ r ^ ' in r eading . 1 ^
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ordqr to specify the edition in which smcn verrata a * 6 firtitid ^ H WHt be nfece&iary to mention the piwre , in Which it was printed £ therf «^ , and die Qrp « v as described in the Society ' s Catalogue . " . 1 ? > ' : It is pleasing to see the
SodMtyawaking , though late , to its duty ; aad in order ; to assist its efforts towards an emendation of the printed cdpies of the English Bible , ( the Stereotype copies in which errors are of most consequence as being most widely diffused and . most likely to be permanent , ) we subjoin another list of . errata that have fallen under our observation .
In tlxe London 8 to . ed ., stereotype , 1814 . Numb , xxiii . Chap . xxii . for Chap , xxiii . Job vi . 4 , " thereof for whereof . xv . 8 , " secrets" for secret . xxvii . 21 , " carried ' for carrieth . Luke xvii . 14 , priest" for priests .
Acts xxiii . 18 , for he" for who . In the Oxford 8 vo . ed ., stereotype , 1814 . Psalm viii . 8 , " sea" for sens . cx | iv . 13 , " garments ** for garnersy as in ed . 1811 . Prov . xxiv . 12 , " knew" for know ^ Acts xiii . 7 , heard" for hear ~
In the London 8 vo . ed ., stereotype , 1819 . Psalm xxxviii . 3 , and" for any . 4 , * * heave" for heavy
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Illustration of John irii 62 . / 2 MS
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1823, page 219, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1783/page/27/
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