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#hS ^ ^l *f f h " " '» 'j*A^***^ f¦ V iV^JTJ^fc^lrtL"_C3I - a"O^l h-^i^ -
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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view ofW ' i ^ y ^ te s '^^^ - ^^ a Mbwiol v ^ MmStfy ^^^^ . . ^^^ &m $ "' « t % *^ dmM 3 h ^« W ^ w ^ ° ## ^^ fe ^ A : '¦¦ ^ . 4 . ^^ IS -tfSi " ^^^^^ ('<^ ^ * W ?*» SS ^ fefiSi V ^^^^^ - ^^ K K . jfri ^ * 3 / . ¦ h ^^^ Pfc ^^ M : __ - ^ p - . £ , ¦ ' ¦ ' . the few $ Sa ^ riw . " - . ! . f ^ tfe By John , * i& 2 , to $ e a ^ rice of «| s . . , V * £ »; $ / $ : Peter , AefS x . 38 , ^ f ^ . < U ^ JS « i- . Paul , — xUi . 10 , ^ the oppo ^ on of BlNEgps Jo ^ fflMHL , . / ¦ ' " ¦¦ . . .. ' , ** - Wgjjiaf- ' ' jrf- ¦ ' *! .. _* . * . ' ^ * '* ^
_ . _ . * - ^_ . _ On the difficult passage , M ^ tt . x ^ v . 4 U Mr .. SeoJ ; t ^ ays , ** We have ^ n ? ee distinct parties referred to in tjps parabolical representation : men , under the embleia of sheep ; men , under this . emblem lo ^ figp ^ ts ; and those who , ai ^ included underlie e ;
nibleiii of Diabolos aod his angels , who must b € L % ieii ako , since w $ u are tW ^ e associated wjth the ^ m , as having been guilty of siniil ^ cnines . If they were \ $ m . intended to te Menr the . u ^ ijy of tne parable is de&fcroyed . The bheep ^ rqpresent the mildness and UinoceMey of those who befriended the followers erf Christ , and who practise& ^ towards . th || lii ^ e
duties of hospitality ^ kiudpess ^ d humanity- The goats ^^^^ bl ^ na ^ Sie of those Jews who were vj ^ p ^ t and iufmiated in theit refluent ol ^ Ptese , ^ among their < fom nation , who ^ jemb raced Chri stianity and who werelB ^ p § ptable , unkind ^ uci inhuman to thefxi ^ pirticularly whe ^ uilpls , or in distress , or 1 ft prison . jTbe ^ beop were to be rewarold by a » admiaaioii the
into the Messiakrs kingdom . S The . goats were to b ^ j ^ # jfe ( J » ed to |^ ne kiud of puiiittlimeat ^ ich had « teeupfepai cri for Diaboim , {||^^ oin nK t He ^ 8 ijen ejiemy ; for tte I&Hxian civil power was as inimical to : ^ &fifemB . ' as to the ^ hris t ^ is , making no dweStoination tietwjecn them
during the interval referred to . r ^ he angels or messengers of Diabolos wer * those pei ^ onal ^ ho vve re , active iin accu-« inp , betrajiog , aDdpoi : secutii > g the £ Jbr&-tians . AE Mi ® cliaiaettir S th $ » , i $ ueh are < mployed iui ^ the parabolical re pi « - senfatiou , arg ueqetsaHly human ; and , ParticuferijL * « isot $ ie aoeue of iJife parable IS 1 lmifolty&lu ^ n « ftAMo nAitiV « i « mO < 1 # 1 a «»« S »»« V
the pei iodlBitvveen tbe reswwctiou © f Je 3 us and th ^ destruct io n of Jerusalem . Hence Bo » e jo |^ beni can have any reference ^ yhater « a ( i # ) 0 i . an ; aU * powerfui , malignant , orsi 4 |> erbiinjan beings -nX the head ° ^ an arnaiy © f spirits as malicious as "Jmself . , . ¦ r
' Thecer , aoe ) same among WiA * - ** o doubt , whd Kfeel ' a : reluctance ; to ' ftdnait
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^ ^ A * _* A * ^ « A ^ A __ . ^ «^ . ' ^ * . fc . P ^* such a . hnavtation of this b ^ hl y figurative discoiarse , ^ nd ^ vho confer t ^| ^ 'h&le of it as delating # the general d ^ y of retribution : there aie others , peth ^ tps , who , like Bishop , . P £ «^ Mi som ^ other learned |^ n , tWefc it , pr «? aWe . . ittra ^^^ xxiF . ' . mm : Xtt < ' : t 6 &&&ah r ^ r * o -gK ' . bita
destruotjoa . oif J ^^^^^^ " «¦ ^ P ^ -, ' q « e . ^ es to J ^ lffl ^ ii ; b ^^ < > the next sut ^^^ i ^ fewuait be d e 3 ffi j $ ^ ti ^ e of the day of jnd , gicie ^ t , euiphaticaily so called . Allq ^ . me iro-ask $ 0 }* , .- w ^^ h ^ r it be commou justipe , tp inflict f ^^ a ^ punishment ou those hum ^ n beings , wifo here under
^ re repve ^ entejd th ^ . jnaetia ^ hor o ^ goa ^ , ^ p d ^ ho ^ fi ^ ere of adtio n . ^ v ^ - aessed thfeppwer and theinQJioation of bejttg §» o imicii . inof e ^ t /^ Mmrli ^^ Mym who are supposed tp have bee | i so from hefore ( . the foundation pf thi ^ our svorW , accoimt
s JM ^^ f ^ e fe no of so importaitt , a | ct as a rebellipu a ») o , ng t ^ p k | j ^^ - t ^ nja of heaven j Qii ^ ie ^ prd > v > ej ^^ p ^ j ^^^|^ . fte ^ io ^ is of Heathen and iGb ^ i ^ ti ^ p poel ^ ? If iDiabolos and ' hh ^^^•^ gffl ^ ^^^ beings Mjfotyn » ; gja $ g ^^ he ^ . ^ who had b ^ eoa ' ^^^ ^^^^ fei « l « fepal and moral pws ^ its of a Wat Venly
state , and had rebelled and fallen from that . sm $ j&mmi A ^ WJ ^ pm ^ moved * mt yv $ m ^^ fra « ; hig h ^ mmm ^^ mim ^^ at all ^ M i ^ S ^^^ K - specified « % ^^ W ^ i ^» , were . oDoMb ttli ^ NIItt l ^ fe . natures af th ^ Jroat ^ a » d of maboto
. his ange ^ h ^^^ MW ^^ iP ^ or coir ^ p 0 |«^ Pm ^ A # ^^^^ v therefore ^ V ^ fcf ^^^ fe w not be calculated ^ im ^ m ^ KmBBmWim
are reprinted aa JttpW 6 Bpijt hwded . from bSeMn ^ yinHM g ^ &a widely di ^ eo t- ^ BQ Bi&e of tUe g ^ kls , that it is iiii ^^ ibleiforl ^ ie ^ whment a ( leading the i «^ ciHiEN >« tloto of them to be the 82 Ub € . d ^| H | y wece created
#Hs ^ ^L *F F H " " '» 'J*A^***^ F¦ V Iv^Jtj^Fc^Lrtl"_C3i - A"O^L H-^I^ -
# hS ^ ^ l * f f h " " '» ' j * A ^***^ f ¦ V iV ^ JTJ ^ fc ^ lrtL "_ C 3 I - a"O ^ l h- ^ i ^ -
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VOL . XVIII . 4 P
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1823, page 657, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1790/page/41/
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