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tti&t we thereby reflect upon ourselves . If this were done in the spirit of earnest and severe rebuke , it would be far more tolerable than when we lightly make their infirmities the matter of our discourse . Our children and servants are of course led to make the inference , that a man may be a popular and approved minister among us , Whose claims to respect and esteem are not sufficient to shield him from disrespectful remark . We ought to remember that the character of our ministry does , in a great measure ^ depend upon
ourselves . Such as we are , such will our ministers be . It is the many who govern—the few will always , in free religions , be what is acceptable to them . If the ministerial office were made more inviting , if reciprocal duties were better performed , things would alter greatly ; but this will never be , unless we are brought , as a body , to feel more strongly what we owe to our fellowcreatures with regard to religion , till the powerful among us are led to acknowledge that the duty of " doing to others as they would be done by , " involves the duty of doing what they can to raise the tone of religious feeling .
If they complain that our provisions for the maintenance of religion do not keep pace with what the spirit of a liberal age requires , if they think education is not so complete , nor the candidates for the ministry sufficient either in number or station in life to answer the demands of a period that is characterized by improvements of all sorts , why do they not feel that duty calls On them to make efforts to supply the deficiency ? From no other quarter can it emanate . Let us not see them forsaking our places of worship in search of a more genteel religion until they have done what they can to give their own the advantages it wants , for herein " walk they not charitably . "
To return , then , to the point from which we set out—charity willeth " that all men should be saved and come to the knowledge of the truth . " How extensive is the duty hereby imposed upon us ! How incessant its calls upon us ! It is a great point to know both our greatness and our littleness ; to feel that there is scarce an event in the round of our lives which may not be made to serve the best interests of Christian truth ; to be sensible that in our grandest schemes for doing good there may be a lurking error which will overturn the whole . " God does not want our sinful acts , " said the excellent Lindsey .
We are not to fancy that the sacredness of a cause will excuse our want of Christian temper in upholding it , nor that any thing is too mean to require our attention , if religion is to be served by it , and the habits of obedience strengthened . " A deep sense of personal deficiencies , a wakeful jealousy , a profound humility , a disposition to see the worst of our case , are the very tneans of Christian improvement . " Let us not shrink from using them both in public and in private , for our cause will most assuredly prosper , both outwardly and inwardly , in proportion to our faithful employment of them . ML
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Memoirs of the Socini . * 21
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The name of Socijnus has obtained preeminent celebrity in the religious world . By many persons it has , indeed , been always regarded with strong feelings of antipathy , because associated in their minds with doctrines and sentiments which they judged to be dangerous heresies ; but others have been disposed to hold it in high respect , as connected with honourable struggles in the cause of religious truth , with costly sacrifices voluntarily made at the call of conscience , with an integrity of heart which remained inflexible in seasons
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MEMOIRS OF THE SOCINI .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1827, page 21, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1792/page/21/
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