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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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chailrohAi&rsM&i j < Eii € K&is S 0 i& # * s ^ 5 ^^ ift £ ) in ( to what wenii ^ io ^ lBaf mhiM '^ m t Um ^ m ^^ M % ffitfgMtftr ministers , all disposethe - mmd tgSiimnW ^ n ; s ^ id We ^ ^ a ! 9 WiftfWiiibJe ce ^ m ; Ke <^ seWiie ^^ m tfMR with " ^ aMrUyr MWm fflhim * of dissenting churches can give no such weight to their anathemas * 3 tttiP kr
^ ordfePiftQ'guawi , their cajoaimunitie ^ from the incursions of heresy ^ t ^ e y * are obiig € s | b t «* make og what tjiey want in dignity and power . by vigilant isqui * sifkaiiiahd actiaSMW ^ io us invective . The y war n those ove r whom , they jb % Y iufludBfief 4 ; a ' fl € e frbia ithe contagion of Unitarian principles $ to resist * as , $# u ^ 4 diibfce | I > suggfesiloa of the great enemy of man , the first inclination to read or hda ^ what we ca& offer in our defen ce , unless with the firmes t resolution
tot it shall only strengthen ! them in their present faith . The consequence is , that a large proportion of our Christian brethren know nothing more definite of our creed , than that it is the sure perdition of every one who embraces iti ^ Pfh 18 , 19 .
This part of the subject enkindles the preacher ' s indignant zeal , but a zeal not beyond knowiedge : Dc without charity . ; r ^ ; ^ „;; ^ ¦ :, , "j Were I eaUe ( J upon to •^ - ] vJ ^ 7 9 C . 9 ft ) Aft . 5 f « rj » p 4 ^^ ftf . ^^^ y h ^^ een most injurious , to n > a ^^ oJrUheunity of pod , nor to t | i ^ p ^ P ^ mWP ^ I § ifeffi 9 % 99 ^ ffiW ^ mW * $ P ^ fflHWHl * Wm £ > ana person of tne Satiour ; , , nofr-pg ^ -ev ^ f' | bo ttjifc ^ jao ^ ui , ^ I ^ Wcp teases , tfeat the Father of a | l wa ^; induced tpt r ^ em ^ | Jb ^ ^|^ . ^ k ^ aiiitilt . Ws feefele children ^ by the suffering [ jaifi satisfaction olauotherlnfinTte Being not even this appears to me so baneful * in iut ^^ ency ,,, ^ . the , doctrine Once held by every community of Christians , fthat : them is w salvation but in believing wlmt each declares to ^ l& i ^ . jWi ^ the Bishop of Rome , in the plenitude of infauibifity , through the long gradation
df itiuAhM jtow ^ f , <{ to nim ' who tMtik « hMavfei but a colony ftbm his fcwn Kftk ctiuVe ^^ on ' ear ^ , this bpinibn his been ^ he parettt of Wery unholy disposition and evil work . The lawfulness and leven duty of persecution , in orafer that the soul might be sated by the suffering of the body , was one of its simplest corqUarie $ ; the permanent existence of 'an authorized and infallible in . terpreter of Scripture is the only supposition by \ vhich it can be reconq } leq , eyem ^ n , appearance , with the benevolence and justice of Gp . d . It l ) Las poisoned tne springs 6 r | he charities of life , by leading men to regard eaen tti ; ner as ot tor triflindifferences 01
conaemnea J neaven , speculative ana g religious ppinlidnfit ^ h ^ iperVertea and Confounded their moral notions by iattmg op a fanciful and arbitmry standard of virtue , in orthodoxy of belief instead of the sifttpfte , practical and scriptural test of ' doing justice , and loving mercy ^ and w ^ ing humbly with God . * We , my brethren , renounxre and abjure the docttm % that mojl can forfeit his hope of everlasting happiness by any specula tive opinion which he has honestly embraced , while he thus conforniR to what the Lrtjr ^ hfs Gpd , requires of him . We know that we too mignt work ^ on *^ e tOTcjirs ' ofinan ^ iiid , by representing our tenets as essential to BalWtidWj we know that we sacrifice some of the most necessary elements of a rengiouH know that we ; sacrifice some of the most necessary elements of a rengiouH jg ^ osp comprehensive rather exclusive
p ^^ ^^^ ietk ^ ng the el as than ; bui ' sooner snail our cause sink as low as its bitterest enemy could desire , than w ^ wlllm ^^ | 6 * tfte bad passions or * the human heart in its support , aft ^ W ' jw ^ and its author . If our zeal cannot be kept Mm ^ iM ^^ opY aad Christian love , let it be extinguished !*** Kpp / Iflu ^ ^ yBi l )^ 'n (! 'i ! . i .. ' ¦ ;'' ' ¦**¦ . " - r * , a l '< lA * frjiTH (> " [ .- . - A' ' . ' . .. ; .., . . . ' rfh&fdurth and last hindrance , with which Mr . Kenrick shews that Umtar rianism l \ as to contend , is * ' the prevalentjop inion that it leads to infidelity " ( p « i 3 ^ 1 * ^ OWttiott , by the w » y , that was quite ^ acrvJersetoChristiaiiUy otk , ita first publication , ( mdvalso tp the , Reformation when $ t « Brat ^ fos ^ . m Germany , as it is now to Unitarianism . This cause is in part resolvable into
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f ^^^ yf ] m J ^ tfawWy ^ f ^ fl ^ : ^ 82 £
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1827, page 827, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1802/page/43/
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