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JOHN MANSEIiL. :
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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19 ^ , UNITARIAN CHRONICLE .
same public manner . This statement is not founded on opinion , but on actual fact , which was witnessed by the present writer ; and such treatment is so partial and unfair , that no Unitarian who values his Christian freedom and dignity can submit to it . The next and more important
reason is founded ^ oTT'thiTwelJ ™ knrown ^ fact , —that Unitarians have taken the praiseworthy trouble to translate the New Testament into an " improved version . " As this version is an improved one , it necessarily conveys a more accurate and correct view of the Gospel ; and as this Gospel contains the revealed will of so
great a being as God himself , that pearl of great price , it must certainly be far more reverential to that Being to disseminate the most accurate translation of His holy will , than to distribute any other whatever that is less accurate . For what purpose have Unitarians , produced an improved translation , if that advantage
is not to be communicated to the rest of the world ? For my part , I consider an improved version to be of very great consequence , and that if I did not endeavour to distribute that
improvement in preference to all other translations , I should discover but a very imperfect sense of that gratitude which I owe to the Supreme Being for that favour . Another reason for not attending
these meetings , ( if any other reason were necessary ) , is founded on the . fundamental principle of the Bible Society , viz ., the principle of distributing the Bible ' without note or comment . ' Now , does not the Unitarian seriously believe that some
parts of the Bible consist of gross forgeries arid noxious interpolations' ? And that other parts require a different translation and consequent different interpretation ? And does he
not believe , also , that the most serious errors— -errors that concern the character and honour of the Deity himself , —rest solely upon these for-
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geries and false , translations of the Scriptures ? How important , then , must notes and comments be ) in the view of Unitarians above alKmher sects , whose object is , to reform the world from its religious corruptions , the accumulation of centuries !
But , in this case , there must be a "division ™ of-the-partiesr-and-so ~ thereought to be . Union , in a good cause , is honourable ; but , in a bad One , is always disgraceful :. And why should not Unitarians unite among themselves to distribute only the best translation with the best notes , calculated to improve and enlighten the
less-informed reader ; and then they will be consistent , and honourable , and useful . Truth and error will have fair play ; and , by their colli' siony the minds of men will be , as they ought to be , excited and improved to an indefinite extent . Geo . Fordham , Jun .
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About thirty years ago , or perhaps a little more , there came from the press a work , entitled ' An Appeal to the Christian World , " by John ManselL © rierinallv a Baptist
minister at Lambeth , and much persecuted by his quondam friends for his monotheistic sentiments . This work , illiterately penned and wretchedly printed , is , in my opinion , the best practical refutation of Trinitarianjsm
ever offered to the public ; but , having parted with the copy of it which I possessed , I have , during the last seven years , in vain sought for a second . If any of your contributors would furnish me with a clue to an impression of this singular book , or give a sketch of the -history of the
writer , I should esteem it a great personal favour if he would commum ' cate it tome ; and if this were done through your publication , it is a mark of respect for his memory to which poor Mansell must be amply entitled . HampUead . J . 0 .
John Manseiil. :
JOHN MANSEIiL . :
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 1, 1832, page 192, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1821/page/16/
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