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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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postinitium ^ scfccirli xvri . Hisjrariisito baud leviter atfligere , et in par res distrahere . Quocifca HisfXtfrinnjrtfi reges PhiiippuS ill- et iv . legnfionibus aliquot Romafn misstep Pontifico ad cam decreto pitbftco termifrandam gravissifrre sollicita -
bant . Vertim hi prudenffae magis quam tahti ponderis precibus 5 obtemperandum esse . judicnbant . Nam ex altera parte splendor majcstatis Hispanicse , ^ uafe hi Franciscanam sententinm proper debat , ab altera Dorfiin ? Can ££
familiar digmtas et au ' ctoritas ter * rebat . " In this dilemma therefore the Pope onl y decreed , that the opinion of the Franciscans was
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To the Editor of the Monthly Repository .
London , sm , August 12 , 180 S . I proceed in proof of the
preexistence of Jesus Christ , to Johta vi . 62 . " What and if ye shall see the son of man ascend Mp where he was before ?" On this text , Mr . Bckhafn
says * , " To ascend up where he was before , in the connexion in
which it stands , signifies to ascend up into heaven . " This concession necessarily involves iu it the fact that ho had been in heaven , ami had come down from thence . How then is the conclusion so culturall y arisi ?» £ out of this interpretation of our Lord ' s words , in favour of his pro-existence , to * be
got rid of ? Why , says . Mr . Bolfcham , cc f l his phrase , as Bo / a , Haphelius , Doddridge and many
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pfo % aWe artrf ought not to ke puMtely bjyposcd hy the Domini . caf& ; \ Vhife the Pfa ^ ncfecam intherr tuW , \ refe fdrbifidt-n to charge fh' ^ Dbrtiinicnns with error on account of rh ' eir disbelief .
This compromise however was only temporary ; for as usuftl , the ^ nost absttfd opinion in the nd gained thti victory , which was confirmed in the year 1708 , when Pope ^ Clcfiient XI . decreed ati anniial fostrval in £ offt memo ration
of the miraculotis Conception of the blessed Virgin to be celebrated throughout the whole Romish church . A . N .
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others have well observed , signifies to be ins-tftfeted in the nVind and will of Gpdj to search into divine troth . " Will Mr . Belslmm seriously ctifrttrftd'that the taeanimi of ou »
Lor < r » address to his hearers in this passage is-f , * Do ye revolt at this ? What then if ye shall see the son of man instructed in the mind and tcill of God , as he had been before ? Or . searching
into divine truth ^ as he had done before ? " What could our Lord mean by their siring him so instructed ? or by their string him search into divine truth ? What
further evidence did he mean to give them of his divine knowledge , than that which he had already given them by his discourses and miracles ? Did our Lord acquire
* M . Rcpos . Vol . ii . p . 546 . f Improved Version of the New Testament .
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jl / r . ftfartom's Defence of iht Ptt-etfistcnctofCnffsf . Let . lit , 5 *
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MR . MARSOM ' S DEFENCE OF THE PRE-EXISTENCE OF CHRIST , IN REPLY TO MR . BELSHAM . LETTER HI .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1808, page 551, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2397/page/27/
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