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be uq £ aijttf \ jj tp jt ^ e origin ^ U Tim Pharisee a , n ^ . t ^ Ug ^ er classes of the Jews we ^ e exceedingly offended that our Lord addressed
himself chiefl y to , publicans ajnd sinn ? rs . Being , eq < gci- tp appropriate to the 13 aselves the . fyles ^ ijjg ^ of tfye < M ^ essiak ' S kipgdoit } JLhey > wsere u ^« willing to , have theijv eje tended f tp the lower classes ,, much , less tp tfte Gentiles ., . la reference to tWs
selfish ajipl fr ^ g hty ^ p i f it , Je $ MS < himself ^ ^ rqd ' tfaeifl ifyoA he # a i * i £ to caU . ifqt the ¦ .. f igftteQii ? by *} sir *!
ners to re ® ent % nQ $ f S ^ e JVfat ^ ix ^ The apostle . asserts * the same thj ^ ig ; and it was extorted , by the samie tejnper , on , the , p # r , t of t ^ fel s $ telphers ,, " It is p , -true dpGtiriqe * and w $ tf ky oi alj aiccppta ^ ioo ,
that Cpri ^ t ^ esus , q ^ ae i ^ tp , the Ayorld ^ tp sayej si r ^ ner ^ , " rneajiiii ^ g that th ^ Was . a doctri ne unqjtiesf tionaliiy . tryey exgre ^ ssed i-h , ql ^ jir , terms , and proved by indisputable ; evidence , ^ Jftd , the » e < pre diese ^ viug of unfeigned , belief * : The ; wp ; He $ then ass ^ rts ^ . not thatj th , q ; doqm ' np should be iiec ^ ifed by ajUfi ^ vhich i § of caur ^ e implied : in the . otlier
proposutiou ^ Jb . ^ tRfjt , it was ftwmU ed oty ii ^^ nu ^ abje ^ ev ide ^ ie , ! not
tp be shaJnen , by thp $ e vvho ^^ prjda and bigoitry led tlw , ^ to den y it < Thje Gnosijiqs *^ yg ht vt ^ at Chfjst ( wa 3 / a , m % u only in . appearfwjee ^ , au ( j , owkpI' ti ^ pse 0 o « U | vyhiqh . Pl ^ H . t ^ ^ uptcj , spjne ot , h $ v Ke ^ th ^ p ^ h ijo n > sop-her ^ supp osed , wdey the na ^ n ^ i of demons , to exist between » tha *
Godtfanjd { in £ ji ^ \ false and pernicious tenet that the Mediator bt e tween God ^ and man was not one of the human race , but a God or demon was of course inculcated
by the impostors in the church of Ephesus . Arid the apostle contradicts it in the most express tejrjns . " There is one Godj and
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one Mediator between God and roen , > Af , Mqn \ Cfai * t ^ l $ sw 9 : h ^ Christ Jesus , whwo isfeanyVla n { un and not as tl ^ e false bFeLh rer ^ raain ^
tain , a Qofa f ! h ^ qmsti ywwM * - ther the Mediator vva ^ ^ ^ i ^ , j $ s , the Gnostics m ^ intp , i , n ^ i , or a [ Ajtfman tyeing , fistfce vftpsttlep ta « gbt t oi , course int ^ duc ed another r ^ t
i ^ s ^; lijiportiuit , oa , nveIjj ^ » wðeiv ors qoj , J ^ e ; wfas o , proper object ; of worship : ^ ix ^ tbe ^ ^ po ^ tle deci ^^ t \ iis qucstiiop , in & manner that nuistt b i * ve n ^ ppe ^ e 4 to fti ^ odiy t ^ e i ^ pst du ^ isivo aiKJ uik q ^ uvocal , I ^ i verses 1 $ , ^ , ; llhq" represent * si
Un ^ sel f though ; t ^ : cfe ;^ f Rner ,. i ^ oJb ; t % ining : iperqytU ^ o ^ gh * he long suiting ; , p f : vipgb , ; Jfe ] was ^ c therefore , J&d tphjnjtajM ^ feelings * of which his 4 ^ tinguishe 4 ben ^ a , Or tor linger God y ^ s tb ^ e proper Ob ?* jeet ; an 4 thei ^ fjwei ^ j ^^ - attil Iqwg . He then » add ^ 46 J 3 ^ unta \
the () sing etj ^ rnal > , immortal ^ in ** , vjsit > le , th ^ r ^ nly > yv ti $ &i Giod ^ b& ho . > n 9 Wi . and gjQfy ; f&r : eye * - > and eyer .: j \ m en . y . ; Which i $ to thi $ effectv 6 Iiowe to CJhript through wbom
^ sinful as I am ); X : hajve obtained / njercy , > my most . cordial assent ; sm 4 ajttectipn ' ; but the Supreme *
jp a ^ h ^ i whpse attributestare intiu nite ^ vyJ ^ o is Gpd , andwho i « God alonei :- ] to the , exclusion tof every ? othe r , bei rtg ,. is ^ n titled to ou r relia .
gi , ou , s hpipage / ' In the common ) version ^ thct particle-ft /^ l Se . is ^ e «^ 4 eredjWW » . The meaning of the ' vy # it $ f jis / thu&irendej * edabbi ] pt and incohiewnt ., aud the . mistake isv
adopts in the Improved Version . Verse 18 , may be thus rendered a This commandment I impress on thee , son Timothy , conformably to the prophecies which have previously furnished thee with the same , that thou mightest maintain a good ( i . e . a successful ) ,
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Strictures Hpo ^ 47 ie ImprotxdV ^ rs io n ^ tie , Net ? Testament / 6 f £ *
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1808, page 673, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2399/page/37/
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