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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Sfo ; LI . . The Press a villainous Engine .
" The press , ( that villainous engine , ) invented much about the same time with the Reformation , hath done more mischief to the discipline of our church , than all
the doctrine can make amends for . 'Twas an happy time when all learning was in manuscript ,
and some little officer did keep the keys of the library . When the clergy needed no more knowledge than to read the liturgy , and the laity no more clerkship than to
save them from hanging . But now , since printing came into the world , such is the mischief , that a man cannot write a book , but
presently he is answered . There h& ^ e been ways found out to banish ministers , to fine , not only the people , but even the grounds and fields where they assembled in
conventicles . But no art yet could prevent these seditious meetings of letters . Two or three brawny fellows in a corner , with mere ink and elbow-grease , do more harm than an hundred
schismatical divines with their sweaty preaching . Their ugly printing-letters , that look but like so many rotten teeth , how oft have th <* y been pulled out by B . and L . the public tooth-drawers ! and yet these rascally operators of the press have got a trick to fasten them again in a few minutes , that they gro * v as firm a set , and as biting and talkative as ever . O Printing ! how hast thou disturbed the peace of mankind 1 That lead , when moulded into bullets , is not so mortal , as when founded Into letters ! There was a mistake sure in the story of Cadmus ; and the serpent ' s teeth which
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No . L 1 I . A Dilemma . c < The body of the nation were under one hardship at the time of the Revolution , which was a
sensible conviction to many , of the great inconvenience of being under a confinement to particular forms of divine worship . While they privately prayed for the Prince of Orange ' s prosperity , they
were forced in public to pray , accordrng to the liturgy , that God would be the defender and keeper of King James , and give him victory over all his enemies . '' Calamy , i . 387 . &
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No . LIII . Parliament Faith . % Robert Robinson somewhere recommends to pay parliamentary taxes , and to obey parliamentary civil statutes , but to u have no . thing to do with a parliamentary
religion , or a parliamentary God /* Robinson might have in his recol - lection an expression used by Osborn , a political and miscellaneous writer , who died in 1658 . In < c Some Traditional Memorials of the reign of Queen Elizabeth /* he says that in that period the doctrine professed most generally in England bore in foreign nations the name of parliament-faith . "
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No , LTV . Dr . Pdhy s Story of the Pigeons , and kis Divine Right of Constables ^ . The late excellent life M of Paley by Mr * MeadJey ^ [ see . Rep . \ oi . iv . p . 1 (> 3 »] will it is to be hojrfcd
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26 Gleanings .
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he sowed , were nothing else but the letters which he invented . !' Marvell's Rehearsal Transposed 1672 . p . 5 . -
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1810, page 26, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2400/page/26/
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