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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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teHs tis ^ are i ^ i a few instances of | jfe *« H ^^ made j&refiaot \ &n jfak * acre < J pages , no $ ^ fc ^ |^^^ jre-»^ urt | i ^^ take precedence of i gill fomer critics ^ nd ^ xposito rg . And with what Jbe ^ oming solemnity does he advance hi $ ^ Jio ^ el and
recondite ? canon of jpii | icism for | fc ^ benefit of all future , interprete rs ^ scripts ^ Bf tt to cojPie to tiM ? kHewleJge of facts : and then to examine fhe contents
ef the N . T . in fef € t | enqe to these f&ts * ? ' 5 I cannot but' congratulate th ^ JC Hristian w c « i < J iipo n the grand impTovenieiits which may
her « ftuecr be expected , in illustration yaf the scriptures by future e ? qM ^ ii tors ^ if th ^ y have wisdom to follow this extraordinary rule of interpretation so lately invented , artd ' tyitit suck kind condescen *
sdon Revealed by the learned Theoj ^ gnsv Av . awtt I ye Lockes and fa Lardners , ye Tayli > r $ and ye lfe \ yc <^ es : ye pt gtiwe ^ in lea rnj « ig , ye babes % utrittCisim ^ ye em" * bty ^ > s -in : thec ^ ogy ,- hide ydcir di %
minisbed heads . Simple and well , meaning expounders of the iioly text ^ ye weakly t ? ontented your-psehres with acquiring some tolerable-familiarity i ¥ ith , scrjptui-e pbras ^ ology aild ^ itfe * speili ^ g out ^ v hat little was tb be Renown
of the actual % tate of the churches to which Ahe Epistles were a , cf ! dp ^ $ ed . ¦¦ ¦ ¦* Never ; didMt occur to your dull understanding what the
superior gertkfeid of the learned The . ftlogu » bas so distinctly niade out , that in order * tor explain the Epi& . ties of Paul v it is indisprnsably roqdi ^ ite to rake ijita the manners of
aiwbmp wc ^ s the princes and fevouritee , lie |) iiiips arfd par « - aitect tbe adulterer * ^ lid skfrxltdr * e *» te ^ lft 4 he -ittiTCri ^ feewi rt ; ^ # 6
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I'eviawjnd , ^ tey beards ; ^^ the school of tlie learned Theote g ^ sit at his feet aful 4 ieAr wisdom . ' ' Having thus diiprove ^ the facts and rrfuted the kigie W the learti . ecb ^ e ^ og i ^ 42 Wt ^ fef make his
triumph cotiiplete , fr ^«^ d& to < Je » rffojr-tie '; : ¦ > mo ^ al i&rte to ^ ^ f tfee leafriied Theologtts ^ ^ Whtii ^ & good' leave of th ^ learned
ThebfSgus , I wilMmak ^ feold > td ^ s € atSll [ i the fitst pla € ^ thkt ^^ i ^ f fi «< i conviction tlrtU ; vrfj ^ tllfe 4 &rKfea Tfaeologus qtiote ^ tfr < 8 H € * e" fil& ^ tentionally omitted fbte hi 6 ^ In a ^ terial parti Secbhdljv thge ^ vh ^ i
the lekrned Theologus ^ ^ ves '\ vtiat he calls the meaning t > f the ti&tM I firmly belte ^ e he knew full l wetl at the very timie that ^ fiai / lfe ^ yi }
is the meaning , is ndt ^ andCoiiw not possibly be the meaning of iivfe writers . Aftd , thirdly , that wfieA the learned Thecifegas kfBfms of his garbted vfeitMfect arid falsfeija * terpretatlon * I am decidedly o opinion that h&did n&t Beli&vc ' tt : but that he JcneiPffie ti&itfaMr
From all which pf emi i ^ s , v ^ e may justly coiietudi % tJKait t ^ otigh Tfi ^ bi logus is a very ve ' ry * learned ib ai |^ ind ^ fedl r yet that Wlr r profou | ia learning does n 6 l always seciife hilifi from maJking vefy' e ! xit ] naor 4 inWv aLfid ' uiitfccouhMtle desiferjtions . * U ^ fottw n ^ te edi tors cfi l ^ TtV V . I V >^ . , V , ^\ r « K ^^ r . •» k ^^ l ^^ kA 4 i ^ l ^ ^ l - uavi il 4 ^ ^^^
jl «» tf ^ » v «^« ^ vuv w nayuicua as ^ might reaaoBabljF ^^ ld okecl ^ br * in the camp of tfie &i A ^^ Tbu , have hecii wpuhHeiJ , wber <* yoa ^ c ) id not expect it , in the BDuse oi i
yobr friends . Yoli We ' fbtftaC fe « r gen&t ^ us ad v «^ i s t * il ^ a } ymir ^ ckus ^ r Byt rr ^ HJJ' ^ iitlTj have ybusuitairted Q ' ikofc'Unfdur anbuhfeeling attack ! thaTrfrSmWe f * fcv * &iikimtf ^ % mmffl ! --¦ owe .- ^ m edvi ^ T tb'lou is , ^« vott < faWdr , cdnsist ^ KrWJtH tK *
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The&logufs Rtply to < Cri ( o . 549
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v « t . v . 4 » .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1810, page 549, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2410/page/25/
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