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h ift ^ l 0 eP 4 e n ^ lP ^ spesimmw O t ^ &B ^ F 4 JM ^ dslwml 4 q dbm ^ tef * PffetS - mJfti * to&VB * &' Iforymxdj ajf } $ ^ egtji ^ f ifemmmgtftitM dbew c ^ i e ]^ f § n ^ i fi ^^ fmi }^ i ^ A ^ i ^ du
c ftl ^ W » Pf ^ $ ^ i ^^ a&& de&mes i ^ jr £ J ^ a $ siij | wii th «> lrtjew the s |^| j ^ n gft ^^ n ar ^ ttme ^ t * rifn this l f £ t gir : aJ , uJ * a& % rv ^ os ^ d : j > i ^ is to hkT g . illef 5 y * , en 4 feqt tp his ctefcw xp ^ io ^ f # n $ , tftje - # i $ & q £ : jbcuitLt Trig $ > ginjg il ? £ S iak ^ n feo m > him , Jie
s | # igtfs fojrib to ^ pajblic . 9 seojfer aq ^ a ^ defapo ^ , ii ^ buflfeou jwhom t |^ dem oni-. f tf j ignofance aad m % lljgpity . fea ^ t ^ uJ ^ qrned to ri ^ ie ^ te scriptural hao \ vh 4 g ^ and : viii fy its ^ ptaqesi . . He advises the
editons to disprove | betiafct % &vm re ~ fjiite the lo ^ i ^ of Th ^ oipg iWjt jar rgttire to their garrets and be silent Hot ever . Whethev , the editors will act thus o ^ nqU <> rCritp U
bound to adopt the alternative . lie has derided the facts of fTbti otbgus as false , and hi ^ logic as sophisticaj and if he would
retkin any claim to probity and ho-OQur ^ the readers of the Repository will ; expect him to prove them false and sophistical . But I defy him to do this . Crito has - i . , . , .. ..- . .. ...... . . . .-..-. ¦ -
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crito in '" £ XPifAKAftmr »
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Grito learrife ^ vith regret , that many who have not read the atric * t ^ rea of Theologus t and some who liaye , ^ ara of ^ opinion , that Crito ^ himself fallen i oto the error
which he condemns in others , of having exceeded the rujes of yei + viliz ^ d warfare . The best apology which ^ Jrito can make forWmmlf f is by rtioiag ,. with the Edi *
tor ' s permission , and witndut any comment , the Note of the Improved V 8 rsi 0 Er / ahd Theologjj ^ remurks npon it . >•*• ; Rom . wffii 34 : « € CMst i . htifri . cedeth also for ti ^* ; '
Note ; crTheritrdrd Mdy % ^^ here , and-in vs . 26 / 27 | tenaferfea to * l / erctrfe ^ isa word of very « kne-» l * ignifioati < m ^ % y ^^ i ^ w ^ 1 t j ^ r 1
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not the ability to disprove the fa ^ cts c ^ K > r ^ 4 cronfii t ^ uth ^^ 6 gkv of Thedlogus ^ t ^ OttgH he possessed a | t thfes sinitier wi $ tlpm which the prince of ; xiarJoiess can inspire , Let : him- iM ^> % 6 iiftwii ^ his own acivke , retire nod be 5 i ,
leni ibr ' ^ evc ** - ^ J ^^ a wet ^ 4-jrei sidenee t& ^ ij ^ y swtrikim ^ Q $ if he Avislil a still m = are ftppropriate recess , let Jbwrii > se § fc thase hoies , in nwhieh dwelt moles and baU , and other ^ nd ^ d ^^ inj ^ have neither eyes to see the lxistre nor sensibi 1 i ty ; 4 % h& < enamoured
with the beauty of truth , k i f !¦ purpose ) ia a su « ^^ sisfoti of shorter letter ^ : < ltf * ; Edi tor , to unfold the > i ^ e ry j remarkable cir * cumstances which led ( Tibertus to
believe in the divinity of o ^ rLoi * d , and to propose his d eification ^^ to trace the prppagatipn of that doctrine , which thu& originated at Rome , intQ the C ^ ri itian cia urc besv and the effect which itg introduc *
tion had oh > the apostolical wri * ters * This inquiry if W ^ l I founded ^ is , I presume , of a nature strongly to attract the attention of the theological worhL ; ^ i THEOLQGUS - : " , : , ; . . -. : ..... - . i .- > - j ¦ ¦ - . ' ¦ ± : ! ' " :.. ' ^ .. ' . i ' ' ?
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5 ^^ - , I CrkQtit Mxplanatiwu t
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1810, page 552, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2410/page/28/
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