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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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sow be prod need ; nor is it ytry materia l whether wp can decide it oV tiOy s » nce by ^^ aminin ^ our o \ vA inclinations and propensities , and carefully -observing those worldly objects by which we are attracted and engaged we may
be fully apprised from what quarters our temptations must come , and consequently where our greatest danger lies . And by attend . m& to the instructions \ v hich God has given us , particularly by our Saviour , we may be fully informtA how to conquer or avoid them /' p . 416 , 217-Emte irt the Supplement to Hfrfc . V . to be corrected . P ^ 44 » c . i . i . 11 . For upon read " Up « m , and before " Upon place a full stop . I \ y from , the bottom , put inverted com-Ufa ' s and a full stop , at the end of the word devil * p < 645 1 * 6 . for Erata read Strata , -
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Unitarians fa Town , Trinitarians in the Country .
Sir , May 30 , 1811 . Therein a circumstance in the religious- practice of the late Duke of Graf ton « , after he became an Unitarian , which has been
mentioned on respectable authority , but does not appear , or rather is not fully stated in your obituary of that nobleman . Besides a very punctual attendance at an Unitar 'H * t chapel in London , he was accustomed when in the country , to have 4 ' a church in his own house , " by reading sermons a-nd
prajers lo his family , to avoid joiniiig the more public and fe&bionabje Trinitarian worshi p ^ M ^ much to ^ e regretted that tW& Conduct should be remarked as
Wcojnppaoji in Unitarian Ligb-life . * et iisr ^ fo ne ^ cannot be . disguis-Wj ^ ve ^ ^ mong those who have {^^ MjfteS fy ike ^ . established forms ; w yoiid : what the late duke ente Uained . A village church may
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too easily be fouiid in which the esquire ' * pew bt longs to a t (/ wn'U n \* tjuian non conformist , but a court * try worshipper of a triune God , according to a liturgy by Utw established ; so
The tribes beneath the northern bear , Submit to darkness half the year ^ Since half the year is day , G * m we fail to rejoice that Uni ~ tarianisrn is finding more and more acceptance among a descrip lion oi persons who favourabl y distant from The glare of life that often blinds the wi&e , can perceive it as more truly honourable to be unfashionable than
inconsistent , and who , though perlfaps unknown at the Herald ' s Ofifice may jtidily claim as their motto SKM PUR KADEM .
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Cant for Cant , or Unitarians not immaculate .
Ringu ood , July g , 1811 , Sirc .- r I am not ashamed to profess myself a moderate Calvinist ar * d a
Trinitarian . 1 am , however ^ not conscious that , in my own case at least , these distinctions are necessarily synonimous with that of bigot , Prepared to welcome ( ruth and goodness wherever they may be found , I can admit lhe
existence of those qualities in many ^ of those who ( ill the ranks of Unitaiianism . Adhering to . the old adage , " Fas eat tt ab hoste docert ^ I occasionally take up the numbers of the Monthly Repository , and derive both instruction and
amusement from its pages * In the most cursory perusal of that work , and indeed of almost all Unitarian publications the reader cannot fail of rema * king ( J ; the pointed , the reiterate ^ and am read y to allow ) in many instances , deserved reprobation , with which
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l / fiitarians in Towny Trinitarians in the Country * 463
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Aug. 2, 1811, page 469, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2419/page/21/
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