On this page
-
Text (2)
-
Untitled Article
-
Untitled Article
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
-
-
Transcript
-
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
Untitled Article
TjMs tjfio is our hope . Precisely such an ohjeCt we conceive to ^ be the , countenance of Lancastrian sch ^ ois , ^ u :- ^ - - , ; -.. ¦ :.
-P * J r . to Though without the bible die liturgy has im support , yet withoutjfehe liturgy men are itft Igjdoubt whether the principles of pur faith should be embraced by them / ^ - * J \ ihost reiifarkabie toricession !
Wefe we of Br . Marsh's cojnm n - nion ^ % i * sh ould exclaim , 'We zuanlii rvot he&r your enemy sav so .
What I is ttie Margaret Professor a Cfiristjan and a Protestant , and can he doubt whether the religion of the Church of jEngknd be Inculcated or not in the Bible , whether it can be Completely found in the word of God or in
liturgies , rubrics , cations and catechisms framed by man ? Publish it not in the streets of Askelon % lest the Milners of another church . triumph and reproach us . - ^ -No wonder that the Bible Socu
ety and the Royal Lancastrian system are opposed by the same men * upon the same principle ! That the abilities and the time of Dr . M . should be employed in reasoning from ecclesiastical statutes , and not from the scriptures , that the man who could supply , although he has not complealed , the notes to JVlichafelis ' s Introdvctiqn ? .. $ *?• should write and deliver thL $ sermon , is the subject of our unfeigned concern . Of the true state of the : question between Dr . Bell and Mtf ; Lancaster , he
totaHy ^ loSfes sight ; for the simple inquiryJtef which of the two systemls >;© f / infraction is the more expeditious , ceconamical and effectime # Tc ^ ln ake this discussion subsej ^ qty to thom mischievaus alarms about the danger of the
Untitled Article
churchc which have ^ of late been sounded ih the ^ publie ear , is at least a perrersion of the subjccL and a lamentable proof ^ of theeasg with which party spirit and patty cries may he raised in this other * wise most favoured fcountr \\
Under the august patronage of the head of the English church , we doabt not that the superior utility of Mr . Lancaster ' s plant and the purit } ' of his motives will
be seen and acknowledged by a discerning nation . In this instance " the king ' s name" has been indeed y and long ^ very lang > may it continue ! 4 < a tower of strength . " N .
Untitled Article
556 &tview . — -Iit £ * k&n ' s Fvngr&t Sermon for tht Bttice of ^ Zrafion
Untitled Article
Art . IIT . Uncorrupted Christie * nity unpatronised by the Great . - ~ A Discourse delivered at Etm ttx-street jCkapel j March 24 , 1811 ; on the Decease a / Augustus Henry , Duke of Grafton . By ? Tkwin ® 8 Belsham . 8 vo . pp ^ 52 ; lo ^ h nsoni
In a fbffirier i irumber of our v . ork ( p * ^ i 45 r ^~^ 5 li ) we ireade use of the biographical part of this discourse ; we dial ! iwwjgive a hrief' outline of the argumenta * tiv 6 part , wiich : i&iiaot less
interesting or lnstrtictive ^ " JVJr . Belshaor remarks that a
religious profession is popular m the present day , which he accounts for from various cause * . The lit is the rapid growth affncth& » dism "; the % nd is r 6 the ciistiiu guished and meritorious example of piety and good morals which i « exhibited from the throti ^ ; the
3 rd is , " that foul and grouniiiefc clamour , which for poiitteal «* & party purposes was raised some yearfe ago against a neigh bouring country ^ as a s nation of atheists and infidels" ; and a 4 th is " th «
-
-
Citation
-
Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Sept. 2, 1811, page 556, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2420/page/44/
-