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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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An Old . Woman' * s J ^ etUr tp the " Vftrtitih ^ dbsir verS * '" '" ' ?¦* £ > ? o - .- - - «¦ ¦ - ¦ ¦ ¦ . ¦
I sent a letter to the Editor of th e Qh rU ti ^ a O bserver $ a . fe w months ago , init&e hope of obtaining some satisfaction on sundry matters which had occasioned me considerable embarrassment . I endtavouied to express myself ab civilly a * . I could ; but ., as he
ftas ncvfcT taken the least , notice , no , not so much as to say on one of his blue covers , that he had received my letter , I was afraid at first , that 1 must have disobliged him ; but I have bince' been told
that he does not like to answer difficult questions , . which is very hard upon . unlearned people .- — Nowy whichsoever of the two may be * reallv the fact , as I can have
but little encouragement to trouble him anv more , I have determined to send my letter to the Editor of the Monthly Repository , who , as
I am credibly informed , has not the $ fcirne _ objections . Please , therefore , Sir , to take it in good part , aud if richer yourself or any of your learned correspondents will condescend to favour me with
an answer , I will engage for the future , 3 £ long as life and health shall be spared , not only to be a subscriber , but . a constant reader of the Monthly Repository . A true . Copy of my Letter to the Editor i ) f the Christian Observer .
Mxt . EpiToii , As I take you to be a knowing man , a resolver of doubts , and an explainer of ^ lark sentences , one who is * xxpx . learned , vvbo is no casui t , auvl vyhp inquires tfie plainest statem ^ jQ t of the simplest proposi-
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% ^? %$ < r m «« j 4 fiff | w d it , ^ * Jf >^ m WWg qu ^ i e / They wcre ^ ugge ^ d | & ^ ^ b y ;• no ^ 111 the , yer y i nt ^ uJ work of a , pious ^ beney ^ knt ^ ste ^ scholar , not more d isting ^ hej lor the goodness of his heart , tkau for the perseverance and intrepid , ity with which he obeys its dictates " and who is at the same time a warm friend to our national
church as by law established . The note alluded to is as follo ws * u A national liturgy n that which preserves a relic of the true faith among the people ia a large empire where the priests leave
their articles and their confessions of Faith . Woe to the cUclimuo church which hath no gospel lit . urgy ! Witness the Presbyterians in the West of England and some other sects , _ who are said to have become Ariahs and Socinianstoa
man . ' Now , Mr . Editor , I would humbly ask , in the first place ^ Does the worthy author rajean by a gospel liturgy , one which is founded on the popular doctrines
of a Trinity in Unity , of original sin and of the infinite atonement of one of the persons of the Trinity ( with reverence be it spoken ) to himself and to the other two . Being , as I said before , quite unlearned . I should have had no idea
that this could be his meaning had he not immediately subjoined the deplorable state of our breth - ren in the Western part of the island , in proof of his denunciation .
But passing this ; I would iftquire , in the second place , how it Jbappens that ( he want -of this sarn ^ national gospel liturgy shouW have produced such direful C <> n ^ sequences ?—I never was in Devoid
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652 An Old Woman ' s Letter to the c < Christian Observer >*
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1811, page 652, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2422/page/12/
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