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ar £ 6 hhti&ct& $ with forttfal articles of ^ fffif , >« fere 4 s ftdft ^ sUcH werfe ! ai $ n * # wtt by ctaf Lord , wfio bas ** gfe& thegttity of Christkhity ^ tbiSPir fc ^ bfraSbcfed to a gree d : —
it hWe f&ligfoti of a few plain facts , d ^^ dift ^ 6 n fevidence , requiring n ( # t <^ r { ifn ^ 1 fo tbatlcfe them clear and niP ^ mki ^ iy jpoWer to enfo rce them ; he ^ t ^ at ^ ttia ieg them will under .
st # nd thfem , and he that believes thrift arid enters info their practic ^ Ptepbrt ; is , without and in spite of opulent Establishmerits and ofiil # otr ^ biVil powers , a geriuine
CfMstfan . " They mtist , onfce more , h&Wffi&rteA and guarded by penal statutes , for I speak the experft 3 ¥ e $ fy $ 1500 years , when I say trr $ fit inessential t © the existence of
aifTfle £# rchy , to have rewards for rigBeTbeJievingarid punishment ^ for wifefigjftnmunities and privileges fo ¥ * Orthodoxy , disqualifications rfrtf ^ dfegrac ^ for heresy . But how dfd ^ s htiis system of things agree i $ ftfPfcfre geriitis of Christianity , the d toftfit of Jfesus ? He , in the days
cJrf " ^ jns 'fl ^ sh , judged and punished ir& ^ tn&n fbr his faith dr his want of ill * but tiiis ^ danrijg followers have 3 dJ& # ged ' themselves wiser and J ^^ i ^ o ^ erfql than he , and have trsf # ^ ft kti 6 ffi ^ e , that pf determiniiig : oii mefi s iiiiiids and hearts ,
wJHich hi left to Kis Father . ^ W&itc 6 nfihe this ^ address to this cnie jpbitit , because it appears to me thit the vfery firfet prJhciple of ^ t Ch ¥ lstt 4 n chaf-iactef is theacknowof
l ^ feeht tip authority Hut Ctirist ' iy under Godwin metiers oi * religion , and " because this all-impdrtant principle is ffofri ignorance qrfrom cobiorVftify to the ' World , foSlittle Bfoiight forward by those wbose religious brdfessioh cannot be Viltdicated without it . Ju > Uue tb ^ m ^ shi p ^ r ^ ^ bfii Gbd ,
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the Fja ^ eiy bnr % > Moki ^ a gbo 4 ^^ m W dis ^ k ^ SffiP a Trinf aW ^ i ^^ % lfe ^ if ^ ivmfe ^ lithbf ^^ oSia ^^ ^ i ^ d tfced Tor ^ tB 6 afifflnce T ^ etwbgtf t *
cbtf rcrj < & < T stM ^ - V ^ b th ¥ ^ e ^ bein ^ no such authority to beMrfewA > the first error of an hierarchy , the error of ^ T < irsy is it& beings an hierarchy . Its constitution is of
little moment ; the building itself stands upon stolen ground . No room could have been gained for it , but by direct and grievous eni croachfnent ; and therefore , wB 6 * ther the erection bte Athan&fcian or
Unitarian in its fortti , I ^ 6 uld equally plead that , according to the declared mind abd will of the only Lord of cdn ^ ieii ce ^ it orught not to bave been set Up , but ought , on the contrary , td be taken down witti as much hkste ^ . s Is com pat * , tib'le with the safety df those em *
ployed in its demolhibtK : ^ ^ "I confess , my brethren , I h $ v < e not that ( as I conceive , j ni ^ Mrifed , ) candour ^ which wduld % 6 Ef parley with ertor , and cSft ^ jr 9 tffco compromise with s ^ ri tU ad ^ t ^ HfeQness in high places . I Avould aim to be a faithful sii * fecl o # Hrfie
Prince of Life and Isdf&bf G % , and while * I \ VouW ^ efl * to nfdne i n obedl ^ ii cfe € &siiry within $ is own jurisclic ^ icin i ^ 1 wo ^ if be * h ^ first to ^ cJit it ^ e andi otfU ^ ifl lffi
when Hte stejis dtit Wif ^ Md m ^ vades the pr ^ irice ^^ kMtiiiir king , oilfe Jc-sW /^ " ' «* ^ ¥ * } " \ To be a ChrfStitfh isWeti ?^ % > vord ^ to call ^ tfk »^ L » A ) ; Wfferiounce kll Siber ^ tftJhdrilj ^ -. tetttL ligioii , ; ahd . t ^ ka ^ WtWii ^ u rests of bii sBirfttsiB Hf ^ ddm . ^ % e
Iras giv ^ pn us iftfflV ^^ rti ^ Hayi i 6 g ^« O ^ u # ^ Il"T < : ^«^ , ' ^ ft ^ piSerabie ^ wiff dS Aif MlfQ ^^ wretched o # Mf t /^^ iPiPBrt
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30 © SpiritualSupremacy &f Jew * G&fisU
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1813, page 100, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2425/page/20/
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