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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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* juMdtae iOf ^ w # teplujLe 4 $ ~ pen ** R £ 8 * * £ ** A ** fee prpdiuc * , t ive ¦• flfu pwijiar , advafltsges ,, witf * i £ gar 4 - / lP " fcbe fitfu ^ e constitution of otirif aiw . >••> * The analogy * m wbicb 1 have
Insisted Jbetvveen sleep and death , resurrection and returning vigilance , is frequently alluded to ia the scjriptijres ^ an 4 the phrase sleeping with their fathers ^ is a common expression to denote the state oj * dissatuti /> n ^ When Christ
awakmtfl JL&zarvs out of steep , after h& hfl 4 b < && de 9 . d four days * and > is i *> j ) y ,,: fr # d b / ecoine pMri ** , there can t > e : i > o do * i bt th & $ his for * mermiod w ^ s resfpred , with i hiere
new ^ d yigpr pf ^ jCprpp r ^ A l ^ y ^ rten > , ^ Fter ^ uiaqpe r perfectly Wftte gop ^ , iv wbaljs e ^ p ^ rieacr 4 on itearidin ^ py T ^ tiirip s d vigi ,. lan ^ fj , 01 i a r ^ jp ^ Hwy frpm # state
of 4 tfi 9 . m » r »' - ^^ . howewr hav ^ been elfepi ^ by < wfefct is , . ^ ^ DQi 9 WJe 4 j . ti ^ i pamP ^ ate intftrporsiti © oj ^ fM P ^ it ^ ^ tb ^ t ji ^^ rpp ^ tioo ^ wb ^ Ji ^ t f& f med man mt 9 f tfo 4 wt qfAfagmytid * wbichj ^ rrf fivt thauf@ $ d menx kesifes women
fl * 4 wwdp # » fwmj » e . lQVoq * end afim * m «/ i fisbeM wkteh r ^ ode r ^ d ^ WtewiS- WII ^ ^^ C @U ^ &H £ Xr b ^ le ^ ftau ^ ejol ^» gte ^^ iw : § , and whi ^ b ca h 14 mwhy . hjtvaprpduccd thejuwii ^ effecj& , /| i | ibgpg ) i » w du&t , ' ^ ^ U ^ s ,. ^ aH , n ^ oiJL b ** d be « n
P ? e * 6 nt fur tWir pro ^ ucti ^ n , $ 9 t » ith&fc ^ 4 iAg ihv Qb ^ cjip /> s ^ f fim ^ viirigitnws . u ^ tb § T ^ Biirr ^^ tUMi irf Chviaits ; ^ b / cing U ^ scarcely < the C 4 « p ii % ? ppint ^ $ ^ t Uu i ^ iitt n ti yine » ifprme ^* jl ^ 'f i fi ^ np oi , |\ ut i
ttkritittajtifc MfT «^« ir « li ) ] ^ 4 m ^ i < ^ ^« i fy « { n 4 iJ 4 uj ^ ra , t . e j ii ^ g r ^ 4 tt ^ OQiriQie p a resurrection froqi morjt ^ Iity to a state qf immortality . Had not the bodjfof Xestift * before lt was dissolved , been removed
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frpniMsphcp q ( sefMu ^ cJire , aad ^ kftb # e 4 * alive . precisely in th& same state , mwhich , ha- $ vM . form » friy WuQwn , the evide « . f ^ to bi $ cjisGJple « , aad ^ ea . in general , of t ^ be r < a ^ li ty of bis resurreetioa
\ vauW : fwK . have be ^ en equally sa *« tisfactocy . The existence of ths fj ^^ d b ° ^ yf or ks remains , woulJ b ^ ve b een regarded as a proof U * at Jae was not really risen . But although the sarfte body was ia
ihis case occasionally je& ^ ibited , fay the most indubitable proofs ^ yet proofs no . less iudubiiable were pveseute 4 that its usual , and what may therefore be denominated its natural state , was not that of
an animal er earthl y * but of a spiritual , invisible and heavenly body . His usual state , subsequent to hi * resurrecitipa , tya * thai : a £ jnvifcibiliiy , tkougb , oft&n at least , ff not i / niibrraiy , previous to his
aacenaion ^ of 1 animate fwental p ^ esence . The same mind no ^ v iahabited a body x > f much marp subtle composition , ar r ^ h er both hm \ undergone a glorious trans * formation , while yet the easentisri
characteristics of identity were prpseiwed ; vnd having , borne this image whidh appertaiaed &q their earthly e $ Ut& 9 ihuy now assumed that which belonged tp tk ^ iv lieavenly ioslinatipn # His mode of
vi 4 tMffstt 7 ig kim&tlj to bis diseiple ^ y from a state pf invisibility , in his aw a on % uv \\ ioi m , * nd with p **~ c ^ ely bia fanner h * biI Ufde » , juid his again vanishing aut <^ f # ^«^ r sight , afforded pjcobajUy the most
biiii ^ fttCtory cvicjeaue . U ^ at could Le giir # 0 . ctf a ^ ran ^ i > jr | pation from woriaiky to immortality , witite yet tbe e ^^ ntiaU ol the s « m e being AVfciti eiit ^ ctu ^ ll y pneeerved . Jhe apostles could cnUDtaio no dout » U , alter lbaae repwited axbibitionf ,
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Dffic um ** in the Do ^ ri ^^ fa U ^ urreciiQfi ^ 7 S 7
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1813, page 737, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2434/page/45/
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