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Untitled Article
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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violated , in the ^ course of his public life , w ^ en a , person sal ute ^ him by the appellation of good master , he said , 4 why callest thou rne goocl * none is good save
one , that is God * ' And a few hoiu $ pnjy before his lnst suffer , ings , ; to fix the important truth deeply in the jx * inds of his follow , er ^ , he aa ys , In that day ye shall ask me nothing . ' Now these
texu ^ m perfectly plain , and by adhering to thiem , the uund is free from all confusion and embarrassment . ' * But , fyepause Thomas ( who certainly but a few minutes before
\ vas no ) , infallible , for he did not believe the resurrection of Christ ) $$ ifd , 4 My Lord and my God , ' meaning prubably c thou art my Lord-, and . O my God who hast wrought such a njiracle !'—and because Stephen ( who actually saw Jesus in whose cause he was
going to suffer martyrdocn ) said , ' tjQfd Jesus receive my spirit , ' it , has been argued thai religious ¥ jgpr » jbip is tocbe paid to Jesus Christ . I mention these instances
because they are instances in ittbich ynitari ^ ns see the fallacy oijttie rsaspnings of their ppponents 3 , nd reason unanswerably them * selves , I ask no more than an
equal consistency with the text i is love . ' " After this open declaration of
kfye motives of my conduct , I shajl obtrude np longer on your patience than by assuring you that
I arn with jinfeigped respept and cordial affection , my dear Sij :, ypur friend and brother , j ; p . ©§ ta * Nf .
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b 3 pe . 11 lately i M ^^ W ^ i- repeate d against a vice-pre ^ id ^ Qtof ^ certain Auxiliary Bible Society—it has
found its way into Magazines , it has been promulgated in some more orthodox publications , of his having pasted in Bibles ^ di $ ~ . tributed through him * by the Society
certain papers vr extracts of ark Unitarian tendency , in direct coifcp traveotjou , as it is added , of its fundamental principle * It may ULndi > ubtedly b § sound policy ip the members of the established
and sQn ^ e xsects , to take cei > tain general dpiptrines Yok granted ; but when th ^ ey meddle ^ ith truths or falsehoods onjy persui > aUy ^ p » plicable , it might be ^ S wei lpjsr * - haps for their reputation ; as tli # i , r interest , either no * to hazard or
else at once to substantiate an accusation . In the present ca ^ e how easy the presumption . at Jfeast in their favQui : ! \ Khat haiVe tj ^ y to do but pjFpdu ^ a single Bible amongst the marj y supposed to be
so distributed , in , vthich tfeestart ^ ling insertion lja $ been made ? The evidence is in the hands of adversaries . The repprt may be traced to its source at once .
Surely the solemn affirmation is not at last a designed misrepresentation , a calumny fpr the purpose of wounding , through a particular individual , the character of a
respectable and rapidly , increasing body of Christians in this country , who , however wjrpnglieaded , 4 fe at least honest $ nd unbiassed in their preference . of the
worship of the Qa ^ f < c only true God / ' in . jh& ( # Wnner pm scribed and preachedjhy bjs 5 ob ^ tf > the worship of three several distinct , God ^ one ^ ft ^ r anQthei : in
an an u * biWJc&l "Ift ^ e , and under m M ^^ cri ptural nm $ * mhich has nothing to recommend it but its
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On the Cfarge against a ^ V £ c $ - President of It A ? Bib it Spciety ^ ; J >* C + iq ^ filfa A grave and precise charge has
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2 ft On the Charge againsU [ . q , Vice J ^ resi &mi of the Bible Socie ty .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1814, page 26, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2436/page/26/
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