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would be to make the scriptures a syfcfeiii : ofHlfae grossest polytheism . € ) u& translators have fallen iil |^* his ^ $ & ^ dity in two instances , i ^ t tke one they apply the word G&fls ph . aa old man , and in the otUex to mcalf . See 1 Sam . xxviii . 1 & £ 14 k JE * t > d . xxxii . 4 , The itoardijtace , life . Maker ,, Crtator , husband , are all in the original in tfce plural form ; but who would
tfeerefo >! % cob tend that they should he &o ? endured in the following ii * % fcarice > : M The faces of God . " ** J © od breathed into his nostrils tlifeflfeatfi of lives . " " Thy makers at # firtne husbands . " " Remember
t& ^ X ^ aiors , " &c . This would fee * K > Ie 3 s absurd than speaking of-eternities ; we the re fore ad rn i t the absurdity , and contend , with Fa * fchu * s t , that the word , JEon hmh in the singular and plural
rneans ^ eternity , It would be pfefitsing to examine all the passages the Doctor refers to on this subject , but it would swell this rap ^ r , which is aljready perhaps
iQp long , to an enormous size . I therefore forbear , and here ckjse iby remarks on Dr- Estlin ' s Dis » Courses . And subscribe mysejf , - ; : Your constant reader , t J . MARSOM .
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. CHILLING WORTH . ¦;¦ ¦ •• / ; -i . ¦¦ V The tiibU—The Bible only . Know then , Sir , that whea I say the religion of Protestants is in prudence to Hbe preferred before your ' s , asj ? dii the one side , i
I d ^ | gt pi | derft ^ d ^ j ^ oiir . ^ religion , the c ^ ptfi ^ e of pellarmlne , OT- Baronms , or aiiy . other ; pximte JMSF ^ irftfng § t ypp i ; po ^ - -tae doc S ^ mmkZhK& % i
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Jesuits , orofthe Doi « inicart $ * or of any other , particular coippajiy among you , but . ljbat , AVh (* fjWa > . y ^( all agree , or professip agree , The Doctrine of the C ^ uncU of Trent : so accorclingly , ot > the other side , by the religion at Protestants , I do not understand the doctrine of Luther , or Calving or Mvlancthon ; . nor the Confes * sion of Augusta , or Geneva , ^ aqr , the Catechism of Heidejberg , nor
the Articles of the CLurch of JEng 4 * land , no , nor the , Harnprny af : Protestant Confessions ; but . th&t ;; wherein they all a ^ ree , and vvliLch they all subscribe with a greater " harmony , as a perfect rule of their faith ami actions ; that is r
the Bible . The Bible , I sa ^ tfi « , Bible only , is the ieligion ^ of Pfe ' testants ! Whatsoever els ^ tRi ? ¥ believe besides it , ' apd the . ^^ Sb ^ irrefragable , indubitable cSilM quences of it , well tT ) ay 1 th | y h ^ l ^ v it as a matter df opinion : Irut'I ^ f
matter of faith nnd refigiCfn ^ ft fcf * , ther can they with ; eohereiice ^ q . their own grounds believje it ' tK ^ gi ^ selves , nor require theJ ^ ielielf'T ^ it of others , without rnostHmb and most schismatic ^) pre ^ xvpip , tion . I , for my ' p ^ ft / a |^ V ; ^ tang , and ( as I verily believe ai )< l hope ) impartial search of . tW . ircke
way to eternal happiness ^ co p £ 0 £ fcss plainl y ^ that I can not 'fi n ^ any rest for the sole of l ^^ fQo ^ but upon thii . roct ^ o ^ jyj ^ IJi e ^ plainly , and with nvjpa 0 > viti ^ yps ^ tHat there are p ^ jpre ^ ain ^ t " ' pQ {> es conncils agairi ^? p ^ ujicjfs , ^ otne ftrthers " ' a ^ mt " of \\ $ te \ ¦ " tjjie 5 iamc coq
ftthirs fegaftfet th ^ mselve ^ p . + * wf * of ferileVs w : wij $ k $$ mt a' ^ o nj ^ ht ' of Mskt ^ fe - ¦ t ^ flK ^ i ^ r fet % clvtip » 4 i iM \ almijnii . « Js ^ ...
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21 % ' C / tilling&orth . : V .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), May 2, 1814, page 288, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2440/page/32/
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