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frtend ^ AntEbe assumed that yoil 4 &ikm&mapte be ;\ res $ ectedfBy &&& ll ^ hilo ^ proportion as ymi are be ^ loved by the pooiv - ¦ ¦?• " ^ - " litet me Advise you also to lay yourselves outfpr t |) e particular instruction and profit , of the yoking . Our llord in his charge to Pdter to 4 fted his sheep , ' as a proof of
his love to himself , repeats it with ibis emphatical variation , * feed mjr lamj > s * Now can we suppose that he , who always shewed a particular regard even to little
Children , insomuch that * he took them up in his arms , laid his liands on them , and blessed them / should not have had this important part of his flock in his mind jp this variation of the form of his
expression ? The minds of the y&feng 9 though uninformed , you mU \} Wiflone open and ready to receive impressions , lhan many of y&u ? older hearers ; their native principles and sensibilities of good
ai&d"evil are not yet worn down and etiEacedby a corrupting commerce wilh the maxims and examples of £% e World : in them you have , as it were , new ground to cultivate ,
^ fed may reasonably hope to sow 4 fee good seed of Christian truths aritl dtities with the prospect of a gjbod return . The young if any are to be the supports and future tifrcaments of the church of Christ st to
^ a rong l you endea . vout " , as much as lies in your jfWiJwer ^ by the blessing of God , to make them ornaments and sop . ports . T&e young are likely to be your companions through life :
lidW much , then , does your fu-Ztoice > tiQt $ f&M in life depend upon * herfr i iv © f ^ j £ riufS&f how much xlQC& Mtn ) pruii ^ nce : « eqtiire ydu ttfTexete' ^< ii ^ tfest ! eiuleavatirs ip ttitfk ^ the m «" rtri and gooU ! Bat
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% < m h ^ ao ^^ Wgb ^ r ^ mb ^^ thiiH the ^ e , ithe ^ japprofotfibn ot yb&f Master ; to whom with what delight will you present th ^ m if
happily successful , aft seals of y < 6 \ ir iiMiiibiry f as yout J oy ^ ^ nd cro ^ n of rejoicing in the ;; great d&f of accountl :
u Lastl y > howabsoluteis tfee necessity , ift order to your SsUW ^ ssfully pursuing your min ^ ti ^ , th ^ t you set a good exanipler fti aJI things before your pedjdb !( I'afti persuaded that this * niy vjfotlfig friends , h among fthe fifst ydfid
firmest of yoor res 64 o ^ it >* SisJ ^ I trust that you wiU ev ^ r dread , mmi cautiously goart ! again ^ th Sl gross and shameful incorisistefifcy , of appearing bne sort &f peihbns on rh e 6 ts t day of the weefci ¦ > iatld a very different- one the otWer / £ i& .
You know how . soop men forget doctrines , but how Irnig ^ h ^ jr re ^ member facts , ; Le $ fdiit plr ^ BU ? hi ing on the Lord ^ iday i tod a ^ d ^ l trine according to godlinre ^ # nd your conduct throiigii € hfc w ^ &k a practical application of Au ^ tf&tftSr
people wilt then be impressed with reverence for the ^ ^ rncipte ^ which you shall t ^ ach , wh « tv you appear so deeply Uj re ^ ep ^ ct * tfaeiti youwlves . Noi man Awi ^ ftti $ t \ despise your ymitfcr ?^ bbt yoo ^ irttl be an example ta the bfehe ^ etis 4 li word , in conversatiort ^ i it charity , inspirit , in faitlv | n | Hiri % ; ^ ^ ; 44
Thus , my young frjenkls , ! bavfe ventured to t res pass , ! t feat too much , uf ) Qn the pattebce qf thts assembly ^ at fh e •! clpsd I bf jf' so long , though batisfactory r e ^ kmi ^ nation , byofler ^ ng ^ you rw if&w
general adviries oti the spirit , principles ^ ai )< l temper , with which it heiibim&M imiMteirftot the ^ gospel to ^« nt 3 r . ^ .. l | i ^ oflte ^^ lifp ^ mA m fy -. iwJtiim , ® iir ^ t « todr to tf »
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4 m Intelligence—Mtuthesttf College , York .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), July 2, 1814, page 436, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2442/page/52/
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