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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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QnextttajT T > q 6 v % hz blasphemy of trie expr ^ i pn ^ atid Jhe , impossibility of fjte fw ^ w fc ^" -5 " ™? - ! w . *»* . iwSptl ^ r ^ e ftffym yie A ; mig hty ; to l ? Me ' lncamaiW * , by , h , avin ^ b een made . oTtne Jowest , or one t > F tjie higui ^ st ord ^ r , o / those creattires . which pis fyvi * tx >\ ver and goodness hath called st
into ^ i ^ nce . . j TFtHen . ft shoujd be found , that the Emj ^ ror Constantine , and' almost all tfeosei who li&ve succeeded him in the p dssession of either the whole or atiy p ^ rt of the civil power of Europe , have sltused their temporal authority to the onrhose , of JhronaeatirieL and enforoihcr
iif ) 6 h their subjects , the doctrine of the ; incarnation of the infinite unr Jbhaiigeable Deity , with all * the gross iBsurdities and impieties that neces-^ Hf y 'flow from such" a ^ source , shall We ' not be f ^ r ^ ed to i ^ Hnowled ^ e , that they hWe mdee ' tj opened their mouths in tid&hemy against God to blaspheme his fuihie ah < $ kh tabernticle ? Shall we
iibt afsb both ; see and tfdttiiipe' the sinftiftaif' prbpriete at ' the brc 5 phetic lan-Ifc ^ tf ^ fijciiitt ^ ttiis - charge of Llas-WM % ' xkitih "irife ternbofaJ ru'lerjS Sad mft me ^ es ^ fe , - ^ heri ' we - ' cArtiJ Stt ^^^^ t ^^ -aW ^ f ^ tiece ^ ty . under thVddtaJtilttn of nh % ftrrmet y that the itfplfety ^ w ' irrnobence of su ^ ri a
doctnw * lsaqptestion * ot wmtnqn sense , m of ^ tfTdkWaT&fence- ; tha t even ^ Hy ScHkuVes ' cbyd ^ V ^ fefocured « l ^ tf : -ft . fyw ^ ttiMf ^^ th « « to ? rfte i ^ elf ^ iAiW dffbft 3 ( much ^ n ^^ V ^ iii ^ ifti ^ r « ectiftg sue * & Set ^ rk ^ fe rV tfi ^^ S * - AitlfeVitic * teif S ^ tetuffe ^^ cptiljJ yltr ^ fbr ^ dmitiipff ^ o . Masp ^ Atts 41 aiflKtifr ^ tend ttl ax * 6-Arinj } 1 ^ thte thS&l&iverftrf ttfinezfce ] ijMn 1 * the ** stttyft ^ &t ^ as ^ ii ^ ' -bf * the human mind , which must needi ^ JKi t hi ^ fie ^«^| r 1 e ^» paWarisenalft ^ Vtt d ^» ftetiar a ^ d th ^ airdrmg * W ^ a ^ cFe Hidlttmerits ^ rt the o ^ jfer , wltex ^ ^ the ltt w- s of thfe ^ state tb '< AV ^ tetioik 1 * srtd ^ dmisaoB-of * Msfc ^ &k tt > lteMk ; cs&ld h $# e i nd ^ becT *
• nK » 8 o * f « abaiMl ^ th ^ rp ^ # tf ^ WMf right- and ^ r ^ hg , - ^ W f ^ h ^^ jp ^ ^ M ^ ¥ ilKliiMl . ^ h ^ H ^ ectt ^ i fifi -Mk ^ ' ^ F 1 W $ « IWiaVv © e ^; 3 ^ j , df < « l < «« birtft ^> toii . ^ t mfi ^ n |^« t 4 | iej ^ ^ fth ^ tm ^ tyf t S £ 1 W !* irt * i «^ i * vww bl * fi »^» ^ - •* ^ IWit % 9 ^ tVMlg » W ^ lQf % H c * U * c&tt ^^ J ^ HC W ^ iiwy s ^ td Irf fehf iSttirtdofev " TJ % » - « ftiffo ^ M ^ High ^^ ^ gf ^^^ [^^^^ ityim ^ ittVTrtnttMft to ^ eT with t "" ^^ wllt ^^ ^^ sCAvi ^ tlUWttOsiJ
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^ W ^ fw ^^^ few "wIe ^^ bSA ffi ? P ^ m ;^^ -. ^/ awVfri tt ^ tjnt ^ r ^ pft ^ Ic .. W . ^ r !^ . Jt ? ^ u ^ ^ WP ^ ^ ? e 5 tue ^ e gf W ^ t ^ Wt S 9 & m QSt » fl «^| JK 2 ^ W ,. « 5 W MW 1 e Yjftf ^ flg te ^ r ^ f 6 ^ . PW TO ^ c ? assert , that a ^ a ^ iqni ^ r created being , . an earthly ? auna . l > M * Godd Ahe
the one trv ^ e ^ prjppef object ij T t > iyirie worship ; if an ) reHectirig conscientipus Christian was I led to question , the truth and piety of tfjafc orthodok persuasion ^ he was j nimedi * a . tely , with the most uncharitable ' ^ nd , opprobrious language , accused of d ^ - Vy ing the divinity of the legaV arid buly tod ; ' and ' the bigoted zeal' of some , and the malicious rancour of pttie ^ recurred eagerly to the inhuman edicts arid avenging arm of the civil magistrate to condemn and punish , / as a . blasphemer , the man who only meant to avoid the guilt of so heinous a sin ,
and , no longer dared to join his voice ' in uttering blasphemy against the infinite majesty and incommunicable attributes ot that awful Being , whonl fin inspired teacher , of Christiajiity assumes us . no man ever Juitk se ' eti ^ Hor can see . * "' . "" Having mentioned the frnposstfjififV 6 f the Incarnation of God * , as Well 8 $
the blasphemy oCsuch a dbctfitle ^ f ^ st I should appear to speak ffehl ?> Wfict to revile loh ^ establisiied o ^ p ^ ioife withou | sufficient orroiinds > I &e £ " . ybti tb constder , that tne Deity is , iu fib vert natu re ^ ' omnip ^ ese ^ rit ; tfia ' t hrs becoming incarnate , in ^ rtirtjcular body / evidently implies'his feeriig more immediately present , with tbat body , t h ^ n
with , ajiy other : "tvrT ^ Vcas , the t very ; meaftFng of brrihipresehec " * - is , that He is equally present , ' ecjualjy close conn ' ecteid , as Tar as siicH a being-can prirSjierly ^ bei ' saixl to be cotirrecieci , v ^ rttl all the bodies * in the Tiniv ^ erse . ¦' " Ydtl
will be Hcascd to recollect Vike \ yise . tHa ^ G 6 d is iTnm % la 6 le , ahbtHHr \ Mrj § ¦ b ^ e ^ Ibsolhtely tntfoiisi ^ erVt ^ with h ' rl mt&titati&n . l q > l evWibe tjits , let fte orily ^ icftSficFfo th ^ ' cprriniohfV > e ^ e 1 t ^ d opffYtoh "* ¥ ' * r tiSti \ to - ' -rf JHti ^* &kf&-pWtVde ^ ^ tWar fAltt ) te « f /> ffte Mki'tifAVrFtto , ' £ hV ^^ eh e ¥ - &i * tii £ \ i *> Affo&hlg " thft i ^ eS Ho be g % ft ? , " ^ r ' ttf r thdt , ^ iBlV > tftfe * dfsfelutton- "i ^ P * my ^ Mflpcbilton ^ W * deMHy trl 5 ^^ e 1 ^ t 9 ^ i rtfpl V y ^ ^ rt ^^^ pfi ^ ritlifill % te t ^ 4 C * i& *«^ ¥ ^ m *« ili e arfferlP * - tir ^* Jm % dfe ^ fey ^^ arfhn 4 n » 3 gi « i « ilvo * e ^ ff f ^ . I , , h . ^ oi yd i ? . it ; u ti * i { i /* ^ undi 1 ** 1 tl ^ j * Xvd ^ iALtTimi . vid liffc ? ^ i 5 » ri ^ ^ oi ^
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AnAfhwer to the Qutsiiqn ^ fPTiat is Blasphemy t fOQ
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? OL . x | , 4 r
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1816, page 709, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2459/page/17/
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