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Jtus s * istenpe # is the ^ reatflst c&ange ** &h i * expound beAtig elm i ^ dergo . i&fai 4 yi' $ & } $ , &tet < ifor& ife ^ were ^ finely spiritual heing , s&fc | v « W ^ frg jpwNxf maup $ & \ mv * % j ^ ai ^^ W , fwm
^ t » € h $ eput ^ ied ^ the fe ^ dy , tt > % e > - e&txxt cOmpouUded jfritlsa cuifr&l ^ a-Ifftte jK ^ te Oj ^ i r © Urn , ' he ^ would suffer a icflfongeexa ^^ tha t which fbkti is said to sufl ^ r at his death . Ani ^ $ \ tiQv thg different betvaee ** the
njuure -of God and th ^ t < rf tfce gaost |> crf 0 pt crea ; te 4 being , is infinitely £ re ; at ; » to assert that he who has ce » - jsted frqro all eternity in a spiritual , i ^ jqqrporeal , uuconipounjjed state , hath &t lejfiatfc adopted another f # 6 # e of
cQSiMterto ^ y dltd is become compounded iHth tti ^ ln ate rkil , aniuial body , is to a&sen , $ hat the only unchangeable qeinjg m .: the universe hath t ^ hd ^ r ^ ene a qfhange infinitely greater tha ^ ar > y pjf hid own ; notable q reature ^ can undergo . B . * . ^ mmm mmwfm- * -
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vaded his bowtil ^ , i . c . to say * when Jfii ' S ^ dr ^ Atseflf < ftj j ^ % j&iBt ^ ^ p irrh ^ < anthey ^ rc ^ re , the ^ Wrd ^) tb ^ t he spake Hxr Criio- ; ^ 1 owea cock tp JEscurapixis , . which 1 ^ firC ydli ^^ ad p ^ . VDo not ifeg-J&yfi ''vV . tii * i am ^ ypdn il fkrirtt of befog trvired of aH the disorciet
and pams attending this aiortal $ eamk an $ of entering upon a better / Ure , a state of perfect health and happiness and I desire you would thus publicl y signify ipy belief and persuasion to tW wbo'le cky of Athens , ia that way which they a ? e all acquainted with ,
and will understand / ' Thus have I given the most favourable iaterpreUtiofi that I haW met with to the last jvoftjs <> f that truly ^ gseMjnqan , whose memory and character I esteem and tttv&iexicei though formerly dial order from ^ Sdcsrates to 4 us friend , wilcn f
dying , te > offer a cock td ^ sctdapitisi i ^ ed m appte r to me ri < U 6 a ! oti 3 aad a d 0 * ifeunl > ec 6 miug so wise and good a nian a ^ Socrates .
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^ iO . I > . ikn ^ W ofi i& ? iSq ^ < ^^^ at id JEsdulepius .
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;'; S 0 C # ATE ^ ^ or 4 ing Plato in ife Phc ^ do > Ordered a cock to be sacrificed to ^ 32 sgul «! ipiu 8 . Spme think tbwBtwas in ndioeie . Others thirik it « Tas without any regard ta ^ Isoula-» MS | whether serious or ridiculous . Ferhaps ^ the critics have not done
irttpoiti ^ iftottjnV ttie sign % % & tHpg signified . S Pmtfein th [ e jiors ^ a of f ^ f ^ ir l 6 ^^ ; f waf when Sxicrft « l ^ ha 4 ^ I ^ Wi « . tjfe imis » ii J ^ 4 iti - \ troncn oo < sn ^•^• i " ^« r » *¦ :. ¦ • . */ ..
itOBLtioe to Socrates upon this ar ^ iqle . It might possibly tben / be 3 t Athens &-W&U | cnown custom to offer a c ^ ck W ^ E&cuHfH 4 as the God of r ^ ediciae , wpbn A fx ** son ' a recovering from ^ goue ttwj 0 at ^ niil ^ mdispo ^ itiou ; vpA co » r ^ Wttr ttly to Ii 4 v ^ oflfercd a epeje to ^^ i ^ b ^ ius ^ - Wd U > hdtve beeii fer ^ bofeti t » health ; fr ^ in a da ^ g « rai | d ^ i ^ r ^^^ c ^ e ^ ions of ij ^ e saw&
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to v " " ' )'''¦ ' " ^ t ¦ | >
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Ifytfimgton Oreen , Str , A& ^ . ^ 181 0 , " TyKffi foHowing TOromimicatfoti k intended to invite the assmtan 6 c of your pbllologifcal readers in searching into the n > eaiiings and origins of
quf word * . Some of them ape ^ pbably in possession of old Ehglisti and Saxon books ' and manuscripts ' { or have access to thetn ) which th ^ wrjr ter of this has not been a We to * jg fooure : a ^ d'if they will occasi ^ tidl v
send to the Reposit < wy curious < tf singular passages , accouipanied by ^ tyn ^ olctodal crittei sft i and comment ^ I shall deem it a privilege , to conUibu $ 4 a sha ^ fe , ifi tlje same rnaiuier , to tfic coihiriori stock of p hu * ol ^ gical knj 6 w ^ ledge . It may perhaps be us » efoV to etya ^ ologieal students , to inform t"Wi that after touch seaYch , and being k ( ng
convinced to the coatrary , I am pojf ofopirtiou , thai nearly the wh (> le ( if not the whole ) of our language may he traced to Roccie and Greece , ^ W * o ^ the , ni < M 3 e ipa-portance th ^ t iSfe i ^ oe welt considered , because tfoe i « g 6 ni 9 ^
though par&doKical dpclrioesol Wf ^ pf Toofce resnectiog a Noith $ fp , AmW * have give « ffiKidern paiiotage " f ^ ^ [* 8 ^ scent . I cannot enfer ^<> ifflSWw : * ¦ - - ^ n % in , , < $$ wfrtmim ttm emdewe Uj ^ mw JB ^ mmB ^^ l f i ^_ - " x "ISr ^ * * *'" > -- » rtraaNi but- ' wide cxtipnt 6 f ^ ^ r f ? fiSVfft tWu Juk ^ d ^ p ^ a ^ ^^ ffl ? / 1 ?*
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jD ^ r . Benson on Socrates * Sqprifice of a ' Cock . . SiH . . OJ 4 riding Dr . Bei \ son ' a Life- of Christ , in a note , pp . 91 $ Qg , I ijtet i ^ eith the fojlowm ^ re n ^ a rks on tfae ^ oa ^ uCt of SocTates jjist liefore bis dfetrt , lpf 0 rderii > e a cock to be s ^ cripi
fii ^ i ^ o mscutays , whicii , to say tj ^ te lestst , I »| ipear 40 beir ^ genious an 4 OTfly , , no ^ " b © generally k ^ own . On tjw ^ e accounts > I have thaught that perhaps they mi g ht be worthy xif a iilaie in your u > e ( ixl Miscellany . ^ Wn-r laai , vow ' s , &c .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1816, page 710, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2459/page/18/
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