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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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s . When the savage drops down in the woods under the raving enthusiasm of the preacher , who announces a God appeased only by the innocent blood , are we to believe that " here is Christ * ?
When the groanings and prostrations of the sacrificing mass-priest have struck the heart through 1 he senses ; when the god-changed bread is elevated in the eyes of bowed adorers , are we to u say unto the cities of Israel , behold your God" ?
Simplex affirms that the gospel is inexplicable as a whole , and incapable of a consistent explanation of all its parts , without " the grounding mainspring of the atonement . "
The Papist will affirm that « the sacrament of the Lord's Supper is inexplicable aaci incapable of a consistent explanation without the grounding mainspring of transubstantiation * *
The apostles spoke of justification , or a reprieve from the judgment of death , " . which passed on all men , even upon those who had not sinned after the likeness of Adam ' s transgression $ " they spoke of Christ undergoing this penaltyt though sinless , and thus " being
made sin for us , " or for our sakes ; that he might * become the first-fruits of them that slept , " and * ' quicken those that were dead in trespasses and sins , * by the life of his resurrection ; thus * ' washing us from our sins in his blood : they spoke of the
reconciliation by which " they that had been enemies through wicked works were reconciled to God ; " which . w $ s received through Christ ; which was declared by him , as from a propitiatory or mercy-seat , set forth by God : but they said nothing of dying incarnate gods , or dying incarnate angels , or
of an interposing Saviour : they said nothing of satisfaction ; they said nothing of atonement . If the gospel be , therefore , inexplicable , is it not so from its incongruity with p re-conceived systems of error and superstition > But it in said , " to convert sinners without
a Saviour , ccvfyp , salutifer , restorer , seems a hopeless effort . ' Where has Simplex heard or found that Humanitarians * discard from their
? I have chosen this word in deference to the scruples of Simplex , who wishes to vindicate the titlfe of Unitarian to the as ^ sevtors of the super-augelic scheme with
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preaching the doctrine of a Saviour ? It is the title of him who says of himself , " I am God ; and besides me there is no Saviour : " of him " who
blots out our iniquities for his own sake , and will not remember our sins ; ' * of him who " saved us according to his mercy : " " the Lord that bought us 5
Aeovrorrjs ; that purchased us to himself from the power of sin . If the people cannot yet receive this , it is because " they hear indeed , but understand not ; and see indeed , but perceive not . "
The Humanitarian worshiper of ** the only wise God our Saviour / * is not discouraged by the less specious and less noisy spread of the restored apostolic faith . ' Many have run to
and fro , and knowledge has been increased . ' * It is not possible that primitive Christianity can receive a fair and patient hearing , till the Bible shall be studied without a reference to human systems , and till the people be persuaded to think kindly of God . EB 1 ON .
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186 Dissenting Chapel , Mqcclesfield . t
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Liverpool 9 Sir , January 28 , 1818-THE well-known fact that many chapels which originally belonged to the old Dissenters , have , from
various causes , been lost to that connexion , and in many instances become the property of other denominations of Christians , has induced me , in my occasional rides across the country , to
inquire into the state of the remaining places of worship in that interest . Passing a few weeks ago through Macclesfield , I was sorry to learn that the trust-deed belonging to the chapel in Back Street , now , I believe , called
King Edward Street , had not beer * renewed at the time it ought to have been . I believe the only remaining trustee , who in course holds the deed , is a very highly respected gentleman
of that cqngregation whose property adjoins , and in fact , through whose property the only road to the chapel lies , and to whom I copsider an application only is necessary , to have the
the atonement . I shall not inquire how far they who formally acknowledge the unity of GoiPs essence , & . nd hi » claim to undivided worship , yet divide his attributes , are entitled in strictness to he called Unitariuns %
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1818, page 186, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2474/page/34/
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