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eoiwderatiofi on which gvace iis ext * dedv ttot the tne&ns of ex tending it . Ill the pre ^ sejit iastafice , the one illustrates the government of God , the other , that is tbe mean , effects the heart of thfe i ^ dividdlal ; the Valtra t > f the <> ne lies in its hiaint ? iiBing general lavvs , that of the other in its particular is
effects ; thd force of the on ^ tha t 6 f *? i ^ hih & ? dtkte ian # accomplished , tftjft oftfeeotfoerfe fa the « fficn ^ br ^ i present fcetfettiv Siiveiy t ! te $ e aife fct $ - ficien « v distinct in tlieir iniineditftfe provinces , though altogether ^ g ^ eejtt § ill their altiinate ends > fhe artiver ^ l
interests df ^ tety ' and vilrtiie . fijet m < e distinguish otiee again ; repentance has fts ^ proper and immediate causes , but the force of the atonement is in itfc preparing for the observation of tffe pehkents and of others , a display of thfe divine laws and providence * Nfctv l £ t the call to remembrance a $ e $ ir
fmg&ges of the NieW Testament , and aisle , Whether in all of tJfeih the inost natural and significant meaning , and in softie the only ititelHgible meaning , fe ^ 6 t tteat ^ Tp ^ P i * Mibii ? ** This % s fe ^ r felooQ ^ f the ^ rew bcrvenaAt ^ whi ^ h i& shed for many for the remission of feftl ^^ Matt , x ^ i * « 8 . ¦* In ^ hom we
have Redemption through his blood , t % fe forgiveness of > itfs . Epfe . i . 7 . & 'tfierfe hot hete too vlose and pointed a »'( i tontiexioh between the blood of Jedus and the forgiveness bf si ^ , to fciB explained on ^ fly bther prittdittle ?
** Wtito he fead fey liimself made a ^ Wa 4 i « % of Minis . " H «* b- i . & Wftat <; l ^ adfeftfg but this had J « 5 siis ^^ n liiade ? ¦** If Vve'W ^ k in tile light as fa& is ih the light 1 , ^ ve hav ^ communion Jesii
tbg ^ th ^ kV *^ d the ttloocl of s ^ h ^ iilr , his Sm 9 eleailseth us ttom all Jsiti ? r J 6 tm 1 7 . What ttthfcr ^ w « - jfi « i / iMni'aning can be assigned ? And 8 tirbdgK ^^ MrMNd th < e following verses : «• We Save gti '^ Wftite W ith tjje I ^ aifcel-, Jeis ^ < 5 h * fet the ^ ighteo ^ , lind he fe ithe prb ^ ttfUti ^ H V ? atoneir ) for thfe
tii ^ tit M ( iXct ^ ii ^ * 6 f trie * WiaifeWo ^ d ; " 1 0 dfiti if ; 1 ; W s . thfe ( , ttit im * t ^ tew ^ Wm ^ p * % < h ^ ih-. ^ ffcfesto : WAt is jciiy ^ dibbfce liti * 6 jpifh fes privailmg imd acceptable ? il ^^ Kife trtterrtssibtf fi
#% ftie pVecediiig ^ tfb hg ^ ^ d olfi&fieiice tviiich irav ^ 'iT effifcitty ' ? ' ^ ficil ^^ 1 W . ia ns . ^ e ^ ejt ^ ^ fflws ^ iffiSS <^ S li
Untitled Article
the figured . Our tdrd , tfiAlfe ^ ¥ m hot tl ^ uly altd liter ^ Hy a ^ Cfiflte , b ^ cause » l * em Was not at hi ^ death |> ri ^ st or altar , nor « iny i > f the essential conditions of that religious rite , the death of the Son of God Was in tire otfifcr bf providential events f 3 d iiot then cotitend that it tt > fer a
sacrifice , but that it had the atoning virtue dfasi ^ crificfe ; We tiiay olJier ?^ tbW ; it is 111 this especial regard that the allusions aiid cotripfeirisons often cohsist ; that they are iiia&e not as conde ^ enMdrrs to the prejudk ^ s of the
Sefts , ^ h ^ fc fe it &tevfciAtrvF' syifc ^ "If any at ^ netti ^ nt Was deeded , C 5 h ^ isttiatiitjr ttfe a iJ ^ gr iifa ^ «^ i aity 6 f thb J ^ iaAl ^ = « iit ^ &fc 3 tittfti rig ^ ^ & ! excellence and ibipdrt ^ dt truth of tfee gospel 1 ^ a ^ i ^^^^ h ^^^ ftcfe are considered a ^ ^ xb re ^ sly ordain ed
by Gpd to supply tbe absence , and prepkcte ttie W 8 ^ for the greslt and virtual sacrifice that % ds tb # H ^ e . NoW the s ^ crifH *^ W ^ jHB ^^ t ^ dfe ^ if holiness , but corisiderati 6 ns of forgiveness . If then the apb ^ tl ^ s s ^ riod % te ^ Mit' the deat ? h 6 t Ch * l& a ^ ^^
ferHfi ^ ttmde for the sins of the Whbk to&rllaV in to |> t ^§ s f « feffeto dfe to 4 l& atonihg vitttte ^ f the Sacrifices , ftUtfr cto we escape t ^ e conclUBi oh ttfit they did attribute to it atonir ^ virWe ? A IfeW ^ iit 6 f ihatty p ^ ss ^ es tli \ is
representing it ^ e tite IblkWtiig t ^ WhtfM Odd ibre 6 lrd «^ d as a |> rbi pitiitioD , through ^ eti ^ in Ife blood , to to ^ ntfest his ^ Ightf o ^ st ^ s , ttiat * ie might WjnsU # » # tlfe justifier 6 f ^ he bfelfeVfer ^ i JfeSft * . tv Bbn : iii ^ 8 S . - ' lfffite
fa'W'iidlii ^ nif 5 ing that in J ^« s « od V ! kpeH ^^ mercy , b 61 « daing , tforoigh Ws bl < bk ^ , ^ ludirrg to the ^ i ^ ces ^ ith U hb ^ blbbd tlitts' Mi ^ TOytjgb ^ K \* tbriq ^ ntik £ a ' $ while the including words ilt > c \ h * fe that the eiM of " ^ I tills W ^ s just' What I maintain , na ^ i ^ ly , Wi 6 t GtMl'rt ^ fht be 5 fu ^ ifad tttt j ^ yffll ^ ^ « fe ^
KeVfer in Jfeiil » . 1 WtM « ife d « fld « fe fhore ^ ectiy to ^ d ^ timM € tMn Wis pn ^ age . A ^ am , ah ftllusibn fo ' t ^ fe « ac rifit ^; ver y evid ^ htly / is fhe s ^ itt g itf fftiHii « ie % stotft « v «* Bffltffl * « Ite of
J ^ amb God that , taketh awaty | he sio pf tlife woriq ^ , H ? re ( the Lord 15 i ompa ^ d to , 0 l&mlv sacnqc ^ a as « tjia-affeting , -F ^ ter # pealo o £ vori ^^ tHw ^ . ibs tJhMe . who'Am < ha » ea vote bf
obfedifenbe arid /^ wiBkliar ^*»^ bl * W of t J * ite * tnjthc CtriiUe ^ ttttMr * ifc ^ brews , a * oofc , i « iw « h" * Ai « rfe » l
Untitled Article
296 ArffnikMfinfkvetoroYAttmeti&Ht hythe&eatkafXShrdt
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1818, page 236, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2475/page/12/
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