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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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* h& ) tfWfe QUp ^ iau WWW ; iV ^ 5 % p tfaf # # vr ? r" m i ** % $ & > te 99 y ! Mm M V £ o * % > ugh iu ^ dp ^ a ^ 4 v&fa ffw » ufire , pr the pwitfe * p * fi train of totems
Crar . ift . Jie mr ^ tyi # f ^ ev $ n tq these ) yrf ^ faww-. sk&h o $ hand , i $ ^ t ^ apped ^ fl&iMp a JW ^ ™^ tq fij ^ k ^ hfl ,, i £ $$ > as ^ o , <* i > di } re torinents ov ^ gr h | ip wt $ le bqdy , or tq r # r <^ y , e tl ^ e flapie vp % p his mouth , of to DQ . y $ hi ? h&nds extend ^ on a , cro $ z , i ? ^ crt * $ p auxious as t £ w £ ia * fc $ m ^ y £ U $ kr , $% how He suffers . He wfrp Wpr ^ i ps Go $ endure ^ these things , nofx 4 cxes he fp ^ r them * I s ^ all he obliged if aay of the rea&ejrs of the Repository will give me h ^ seatittients on this passage , au 4 Ppipt out any objiection which he may fl ^ d to the evidence I have alleged ift proof that it refers to the Christians * # h o si ^ fTered under Nero J . . JONES .
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conceive ? nQ&t i ^ ateri ^ llK cpinluce ^ the atjfcawnf ^ i | 3 pf )* i 5 ir qhjec ^ , 4
The ui ^^ igBf ixmg , XJmmm pm ™ t $ rF , fflefept , ^ yw ^ i > llw U ^ g Pra ^ t ^ wp ^ t the Marriage C ^^^ r mouy a ^ at preset perjfpro ^ ed , a » 4 tp wj ^ -h , ^ c ^ prding tp , th ^ , Jaw ^ *> f England , they are compelled to subscribe . , -.. ; - t * ... ; . [ , H ... ' * *
They disclaim , all intention of acting disrespectfully , either to the Legislature or to its ; cim oj ( $ cer , b ^ % ewhom they stajttd ; they la ^ a ^ nts t ^ at they are placed in a situation sq n ^ P ^ tur ^ as that even forbearance towards what
they esteem an established error , would b ^ a formal recantation of opinions which they received o ** copvictipn , and which they can only renounce on similar grounds . Against the Marriage Ceremony they most solemnly protest ,
1 st . Because it makes marriage a religious , instead of a civil act : 2 dly < Because it implies the existence of three equal persons in the Divine Nature : 3 rdly . Because it retains superstitious customs : and
4 thly . Because Darts of it are highly indelicate , ( Signed ) JOSEPH TAYLOR . ELIZABETH LJX ) YD .
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3 ^ & Protect qgw rm tfie M < trri $ ge derejmony .
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Sm , TF HAVE transmitted for insertion , Jk ia your Repository , the , following copy of a protest against the Marriage
Ceremony as administered by law . Ti f ? cerenxony was perforated in the P ^ fish Chi ^ rcix of Gainsborough , on tk , 26 th April i tlie parties were Lieut . Joseph Tayloi- R . S . Lincoln Militia , and Elizabeth tloyd , both of Gains ,-tproi ^ h It is the duty of every Uhi-p ta , rian Dissenter tp . . . bear his testipaony a ^ ain ^ t this ^ eren ) on \ % which i ^ foiuided
i ^ pon , mistaken notions of the Act of M ^ mg ^ r which still retaiiis marks pf ti % ^ uperat ^ tion md indelicacy of ith ^ ag ^ i ^ vvhi <; h it Wcis formed , and wluch requires $ h $ acknowledgement of r the Tjqnijtyi Th ^ protest , wh ^ n cairie ^ no ^ rtlier than the aUar , appears , indeed , prii ^ A faci ^ of ; liule use 3 the parties ^ ll submit
protesting Juiv ^ s to to the OKWjt ., obj > ct | on ^ bJe , p ^ ts 6 t the , ceremony ; % he ( mps ^ t liberal ^ n ^ efilighten ^ cf clergjfin (? n cannot co ^ i ^ jt ^ i ^ tiy dip ^ os ^ w ^ th what , they are rea ^ y to 4 il ^ y ta be ^ great ev&ji b « Lt i 4 tjt |» atejy such firm an 4 , consistei $ t U t ^^^ PW }^ agaii ^ t S , thi ^ cereniony m&iba ^| # ul , * 5 tlh fiy -TOWrt br ^ ng it b $ & . ^ wiv ^ r ^ ajl aiacredit 5 J-, hppe , thei-et ^ e ^ Jth ^ t ; q : $ -
awpi ? wijU-l ^ e iqilu ^ ti ^ , ^ d that J&e practice w # l bfBcoine more , g ^ r ^ eral , till A ^ i *^ ^ re wiedieoU Tfhfe practtee , vyl ^ le it preserves con ^ i ^ epcy vvjth tfe WRPWPW ;!^^^ that have been pre r p ^ p ^ l for dm L ^ lMur ^ will ajso , I
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Qolqmho , Ceylon * S ^ B > January X ^ r T 820 . « Av VING : conciejjve 4 ; Jt tQ t ) e my dmy % lipwye ^ s ^ go » ,, froi » a retA
gard to < what \ th § n . consider ^ be truth , put > Ji iy !* o wp ^ n ^ yse ^ f a ^ . Unitarian , ami having , ij ^ tbe ? proseciitiqp pf , my inquiri es into the nature q $ that revelation > $ rich . the I > eityt J > as beeft pleased to giy ^ tp the cjiildren pf men , lately seei * reatsoiv ., t , Q 7 , € ^ ertaiii fejP # fferen ^ vievsr ^ I ^^ rt ^ jipljr , f ^ el It to , . be a duty not le ^ ^ wper ^ tivi ? now to state
in op equ ^ y j > u , l > Jic m ^ nn ^ r wy , preset sentimefi ^ j , -The r eircxiipstixme mwt nece ^ mh iW 9 ^^^ PWfnl £ m ° - tiqns 11 ^ y ^ uy , iftji ^ < y ^ J . rajg ^^ pwt to yam : ^ ofg ^ 8 ^ 4 cm $ our ^ 1 ^ lib ^ r rality foir ^ ik ^ g n jp ^ e > ' . ttooiigl * the
same chanpiel , t ^ satiny J ; hje dictates of conscience by t bearing # pubiUc ^ stir mony to what appear *^ ^ O b * 0 JMW to be important truth . Far b ^ it eveir from me t ^ vi ) ify or degrade that nature wliiqh the aU-bounr
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), July 2, 1820, page 388, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2490/page/8/
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