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inward parts ; and ill the liidden pit ^ m ste . lt ta iike tafc f b ikiftW vtf sii&m * The whole connexion is unfavourable W > tos i ^ ttEJ ^ tfeta ^ n ; fi # l ^ avia is ^ evidently # faymg for i& <* £ l putJty . " f ^ tfth ift the betas' is fjirafcsably isihic&tky ia virtue ; arid vvU&or&l in the ^ Dk tff I ^ rovetfbs , is bften iised % the
sanafc sfcttsfe . " On the opiiiidna ftf the Jewistilfcafebis cottccfraiiBg titas Messiah , Mr . KeePi ^ k tais gmsii a lM \ ki note , u % aiiste ^ n ef wtfieh is , I t&irik , desewing fcf "a $ feee In the IfepOdtoty ** ThoSfe * &o ccmttond that $ ie
Messiah is called Jehovah , in tlie vvtMug ^ &f the Raftbls ,, quote Ecfaa , oil I * ara . i . 16 , * What is the name of iSie "King Messiah ?* HT . Abba f . -Cohtoa ^ ys > Jehovah 5 s Ms Baffle , according * to 3 ter . xSfK . 6 , * Jehoirah our Wftffte-.
o » ssties ^ ( where , hevtfev&f , 1 > y this symbolical name thfe Isrfeeiites a ; re designated , and In Jer . xxkiii . 15 , the same name « is given tb Jerusalem ) .
What saysR / Iievi ? It Is £ fcod for the eity to have the same attme With its fcing , 'aiaxS for the kiog to hav ^ e th 6 same nanae M ^ kh Hs Ck ) d j iaccordifig to EzfekM xlviii . 35 , < And Hie naine
of the city from tfakt ^ d ^ y ^ hail be , Je ^ hovah Is thcfte / Ev&n the Just , who etojoy the favour of Gorf , are
just / Isa . xliii . 7 : 'Bring my sons from far and my daughters from the tends of the earth , every one that is halted by my name . ' The Messiah , Jer . xxiii . 6 , and Jerusalem , Ezek . xlviii . 35 . Btft in what sense the
Mesisiah is called Jehovah rig-hteousness , in the writings of the Rabbis , we alre mformed by R . Albo : ' / The Scripture calls the name of the Messiah , Jehovah our righteousness , because be is the Mediator of God , through whom \ ve silaH receive righteousness from God / And Kimeiii , * The
Israelites -call the Mes ^ iaJi by this riame , 5 ehovali our righfeoiisnfess , because in liis times the righteousness of God shall be firm and stable for us , and shall never depart . "' I wish Mr . Kenrick had given liis readers a note
on Vol . II . p . 117 , vvher £ M . Sfcrauss says , * ' Hw often does Jehto ^ ah d ^ clare , that lie has no pleasure in sacrifices and burnt-tyflferiiigs , i . e . when titey are not presented with a Ireferenc ^ to the Mesmah ! Taken in this € on-
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Manchester , Sir , September 1 , 1824 . IN a note to the Preface of Helen ' s Pilgrimage to Jerusalem , the afb le
translator says , " that lie has p ^ 6 &ed over the doctrinal parts of the iv * # rk g-enerally without remark , but ; does not mean to be supposed to agree with the opinions of the author . ^ I ctfuld have wished that he had fei liis notes
given us a few more remarks 6 i tliis nature than lie has dora ' e ; as tlie Ifew notes o ^ f this kind which occur , appear to me very excellent . Thus tin Vol . II . p . 90 , where M . Strauss translates Psalm li . 6 . " "Btfhofoi . thnn rf ^ licrKtrAQt Psalm li . 6 Beholdthou delightest
, , in the truth in secret things , teach me , therefore , thine hidden % vi& 40 m , * ' Mr . Kenrick observes ^ < c Such is the t&vn which the auithor gi ^ ves to the w ^ i ^ ds , which in our version are rendered , 4 Behold , than desirest truth in the
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580 Mem&rfo M M ^^ s ^ P ^ g ¥ ^ Mge .
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7- I ^ fw ^ tie £ fcom those worrd ^ , Malt . Jcix . 14 , •* : For of such is the kingdom of heaven ¦• " 4 *> w of - . suehpAf ^ dtorfe thfey are able ii ® act at all tthey limvfe nothaB ^ ittit a tabit propwly ahfl % io ^ trally vitiouts , dispoaiiLg y to sim » e -as a habit of dmnkennesse disposeth a drtinkard to l ) e flruate , and Ay ? m >
jiian xjan have and be reg ^ enwate , $ fa& -habits < rf virbae asd vice fctelHg ^< n ;<^ - TaTob . OExJ > erience provefe a § muck ^ s J graunt , and it is not my |> art to pi ^ ove more , frmt yours who affirme it , w you end ^ avo ^ r -to d 6 e , tet I € hmke your argunaents are fairly w ®~ -swered , as foilowetk to y firet apg ©^
ment . 3 st Arg . p . 20 . I ^ aaswer t ^ hat « 11 iafants have sinned < jnasily or repines timely , and that Adam * s sinne was imputed in the improper sense to all
his children as relatives . I suppose you and I agree about this , but £ he difference is about y ( macula ) corruption of nature w » some call pec ~ catum originale originaturny viz . ivhether this be sinfie in a < proper sense . To
2 nd and 3 rd Arg . I answer iti like manner ; they are condemned by vtr * - tue of Gad ^ s decree for their reputative guilt , and accordingly pmrishfcd , i . e . in an improper sense dealt witfh as sinneful Adam hifcnselfe was , for their relative guilt mbh y angels haveing not y like relation could not be . [ To be concluded in the next Number , ]
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1824, page 580, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2529/page/4/
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