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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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t >« which , he bestowed bis peculiar favour , yet they who were his own received him not . But as many as received him , these he authorized to be ions of God , to them that practically believe on his name ; who were born , not of bloody not of the will of the flesh , nor of the will of man , but of God , And the Word ( viz . of Divine Truth ) was made flesh , or became flesh ,
and tabernacled among us , and we beheld the glory thereof , the glory truly of the only-begotten ( i . e . best-beloved ) of the Father , full of grace and truth , John bare witness concerning him , &c ., i . e . the only-begotten . Ver . 17 . The law was given by Moses , but grace and truth , came by Jesus Christ . This term is almost interchangeable with the term Aoyos , Word , of which many passages
might be urged in ' proof ; take our Lord ' s words in the prayer , John xvii . 17 : " Sanctify them by thy truth , o Xoyc <; 6 < ro $ aXy&eia £$ - * thy word is truth . *• Also , Acts xiv . 3 , xx . 32 . With regard to the 14 th verse , I am scarcely sensible myself of the feeling of harshness which belongs to every other
interpretation , whether , with the A thanasian , we interpret it of the actual incarnation of one of the persons of the Godhead in the man Jesus , or with some Unitarians , of Wisdom becoming flesh , or with Mr . Cappe , translate , Neverthe - less the word was a mortal man . Nothing is more common in the New Testament than such phrases as , the ward is
in you ; let the word of Christ dwell in you richly ; Christians are the temples of the Holy Spirit ; the Father is said to be in Christ ; the spirit of truth was to dwell with the disciples , and to be in them . cc If any oue love me , " saith Christ , * " he will observe my word ,
( tov ? . oyov ftov , ) and the Father will love him , and we will come to him , and make our abode" with him . He that loveth me not , keepeth not my sayings ; yet the word (< $ Xoyofi which ye hear , is not mine , but it is ( the word ) oi the Father who sent me . " Thus , f " the word of God abideth in believers . " These
instances seem to me very little to fall short of the phrase , the Word ( of Divine truth ) became flesh , or was embodied in human form . J Sir Isaac Newton , that sagacious Christian , wondered at «• the
• John xiv . 23 . + 1 John ii . 4 . X " The word of God was communicated by human organs . " R . Wright on the Humanity of Christ , p . IS fed . 181 i ) .
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incarnation , as it is commonly understood , " implying his belief that it wan true in an important sense , though not in the common gross one . The time when tbe Word was made
flesh , I have no doubt , was the period when our Saviour was invested with a divine commission , and the gospel message was in trusted to him . This was not till the period of his baptism by John . Then he was announced as the
Son of Ood ; and Christ , in all probability , alludes to that event ( John v . 37 ) : " The father who hath sent me , hath himself borne witness of me . Have you never heard his voice , nor seen his (* ' $££ ) visible manifestation : and have
you not his word (\ oycv ) remaining among you , that whom he hath sent ye believe not ? ' * See a note on this passage by Mr . Turner , of Wakefield , in . Priestley ' s Harmony , quoted by Principal Campbell .
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Co-operation . Letter I . To the Editor . Sir , I propose to address to yon three letters ou the subject of Practical Cooperation . In the first , I shall explain
the meaning of the term . In the second , 1 shall point out how the principled might be acted upon by Unitarian societies . In the third , 1 snail endeavour to shew why Unitarianism , to be consi&teut , should be more favourable to the success of co-operatiou , than any other religious persuasion .
The merits of the subject depend upon the success of a Co-operative Society established in West Street , Brighton , about the mouth of July , 1 & 27 . It consists almost entirely of workmen , whose object ia to accumulate a common capital , upon which they may employ their members to work for the Society as they
would work for an ordinary master . The Society will thus get the profit upon their work . The capital of the Society is formed , at first , by a weekly subscription , which is not i a vested iu a Savings ' Bank , as in the case of Be neat Societies , but , first , in trade , in purchasing and retailing to the members , or to others , the common necessaries of life . Thus
the capital has two sources of increase , the weekly subscription aud the profit on the business . The business is managed by an agent , a member of the Society , under the superintendence of a
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Miscellaneous Correspondence . 123
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1829, page 123, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2569/page/51/
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