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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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whichttoe ^ diral force * w ^ re routed fa ^^ tM f ^^ m ^ Pj 4 h ( € St ^ Mm % hihr finding the Whole EnglMx nfclion eilrag ^ a * id ^ tlv , * W tfrf # Iast ? d % fe < £ agamsfc him ; hot long after xjaJled a ^ dw 4 ia # nient j thoflgh Wt ^ % hW b # li ^ il ^ h » t as cotftf > elkd by * Ms iieeessities . > h&dkjtug al&otft im ^ tir t &mfiwfy ^ is i £ which I might take up my abode , if aay ms to b 6 ' 4 tarid iii W * lfrk * M <* t ! Wfil JS _ \ : 4 ' -, ' < *? ¦>¦ " it *! . } - ¦ ¦ ' - & * - . rf ^ fll . . TT ^ L ¦ . & . , - £ ^ r- _ j 1 . -l " . w . > Y * . ; l .. > . .. Vi . ¦ . »" i , " »¦»» , ¦ & £ iVt a trM . il tl a "k j" # i iJ . —» .-. l > ] for aii book ¦ r
* ^ * * ^ fteetuatins state *> faffairs ; I liired , me ^ my ^ a ^ ifl ^ fl ^ tly - { $ ft& ^ - hous e ia the city ^ Here i j * etnrtted Mritlt ^ tfGi filtl ^> d&yhtf ib ^ Itll ^ rnpted studies ; leaving-, without difficulty ; the isslie of things rti ^ re espeoi ^ y W < 3 fod ; sti&to those to wh ^ m the people had assiirned ^^^ d ^ Mi ^ ekt m < hil ^* Me&avpMIey as the pftrtiatrieat' acfled with jsrre ^ ^ is ^ iii ^ th € *> b ^ fe of lM tiis ^^ s b ^ aii to lose its swelL Nd soon er did Hhetty tff g ^ ieeh 6 % inC 6 fc ^ fcilkHved than « rery mouth was open * a £ ainst »> the bish # fi& S ^ fi ^ c ^ flj ^ ialff ^ d ?
df ' tiiefr personal- » v «© 6 s ; others of the vide of theorder itaelf . It-wasnVr ^ ii-, they yaidy t 1 » a ^ they alotte should differ 1 fk > ra all oth ^ r te forto ^ dtoe ^ that it # a 9 cxp « dieiit the church shoold be ^ o ve ^ ned ^ by tft $ Wiarivffe ^ f tfee ht ^ etfetcfttv and 5 above aU , by the word © f God * I b ^ cntne petfec ^ fy # iv ^ ce'to t ^ e tMiij ^ s , and p ^ rcei vin ^ that rnen ^ er ^^^ if ^} is ^ iplbreJ ori ^ inafchig' m religion eontitwied it £ co ^ r ^ e to th ^ * Aot fe aid ^ -i sfeittttians of tbe cofamonwealth ; they w&ir € pt&cmditfg itf a-di ^ fec ^ lirie fi ^^ b ¥
3 tt ^ b begftnrihi ^ , frote stich stepsy to the deliveratide of thd ivteof ^ life fii < Jtt tat mjrii froto slavery ; moreover , as I" had ^ ehdenvdtired « froM tti ^ < f ^ Wail * , bA&jW ! all iliing&y ndt to he ignorant of wliat was ^ Mw , wheilie ^ 'di vi ^ jr ^ ba ^ h ^ ^ S 1 had considered ; whether I could eve ^ be of me , fitouldi Aow bexv ' a ^ tmg ' fcf my country , to the church , aad to stich mtileitmrf ^ of « b « tfreffcrferf % ^ h ^ wef « exposing themselves to danger for the gds |> el * s * sgtfce ^^ I ^ gsbltfed , thaufflii ifoty tftou ^ b <^ were , then employed upon otSer subjects ^ to transfer f&ih&leWb ^ ofe foree of my mind and in&ustry . Aecordingly' , I ^ &fs # vsrrcyte * Of tfe « K ^ foriHatioa of the English Church / in two b ^ oksi to ^ a friend .- IfesJf , ^ tere Were two bishops of reputation ab ^ ve the re ^ t , \^ h&i ^ ntb ^^ 'tk ^ 1 # i
a ^ iieaUs ? e against certain leading minisfers ; and aa ^ I h £ & th ^ M | iW §® # 5 H ( , tfc * tton a-snbject which I had studied solely for the fove of trUtn ^ a ^ f ^ o ^ i-a V&gMft' to Christian , duty , I should not write worse than tho&e ivh ^ ' ^ ril ^ te ^ d ^ ^ for Wdit own hicfre and most iniquitous dominattoti- ; to oneof ^ t / hfti # 'l'i'e pl ? M mv % fcb b 0 p 1 fc 3 ; of which one was entitled 'OfFrel ^ ic ^ ^^ c ^^^/ itte ^^' et " Of tbe H ^ fasloit of Chnrdi Government / to tVie other > ifl ^ oiftie c ^ B # rirft ^ d ^ - sititis , * ahd s 6 on after , iivan 'Apology ;* and thus , as vvafc saidj br ^ i ^ lVtftirtt ^ ly
sacieour to those ministers who had stfme dimtivilt ^ i ^ ^ ft MM iiS ^ i ^ gr * ran-d agai « st the bishops * eloquence : from this tim ^ 'tboV 1 'field niy&eitf readyv shoiild they tkenceforward make any reply \> When-the bfebops , at Wliorrt every iftan aimed his arrow , had at leligtli' falteny ftttd We v ^ ere n ^ W at leisure , as far as they were concerned ,-1 begaii to tu ^ tt ^ my'tUougltts to otfter &u ^ ects ; to consider in what way I could contribute tfo > tlie progress of real is to iw fo
and suhstatitial liberty ^ which sought r * not frortt wMi'OU * , bfeft within , and is to be obtained principally riot by figliting ; but by ' tli « j ^ isif re * iilation arid by the proper conduct of life Jteflectirtg ^ , therefore , that th ^ rfe atfe in all tlirete species of liberty , withotut wlvictoitf i ^ sc &vctely ^ po ^ si bM fo fiufes aiy life with" coiriibrt , naniel ^ efcclesiasticaly d « i « e 3 tic or f / riva ^ , % hd tiJv ^ l ; tfrawl ' had alrcddy written ! on'the first spedies , aitd * saw' the tttagfctraife '' --d } li ' -
i i ¦* ¦ I ¦ ¦ , n * - •* ¦* - ^ - ' - if - - » - ' " - ' , iTi T ¦ - ¦ , * i -- ' — ' * Dr . jolii ^ s ^ n , represents " Miltpn "' . as . returning liomf ftom his trayels wjth t % profes ^ a ^ s !^ of aiding ills cOuii tiviii ^ i ) , Wtio ' v ^ i-e c ^ rifcendtiik for their liberties , ail ^^ t ddtb ^ notfhih ^ whi ^ ti he reache'd the sce \ ie ' 6 < ' actfi ^ ii ' . TOis i ^ i a mcfet unjiist chtt ^ e . It i' « flruel he did nothife withl - ' tHfe ! swbrd , btit How niiidh did he kMe ^ c with' a'tii ^ r * l idw ^ rM wekj ) 6 ti- ^ ihP ^ en ! ^ tvM 1 Til s ^ tyuirtry'iii tfre ^ t \ Wy iH ^^ e eff ^ ttiia % tHAtt hfe Gb ^ 4 d h * br& atymtito tto& fltfld ; Hts el ^ qftieii ^ defend of ttoth ilie ci ^ il cmd religifliis rl ^ hte -otffnien ^ &ppoi ttjd the oause ai fveaiHam ^ h hi ^ ow ^ i ffiW ; Ml will contiuwe to < pviliwFA ttv > 8 < K >( lottSLJ » 6 his work « s exist aud aro read ^ esdltiu'g ht-ltlle h ^ afts of a JfeQMfi ^ d ^ . » # ie 3 lW ^ iigJio ^| ju g a ^ i yi nnloi ^ s i ndignutio n he folt hit j Win : o vr » against all that is oppressive in temporal or spiritual power .
Untitled Article
686 Aiitw&ogKtpfip ( fi \* &hwMWetfn >
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1830, page 686, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2589/page/30/
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