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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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thujLit jva 8 a dreadful disorder of a kind not merely ^ MtlMltpwwPyt | rBe F * rt ty >* well assured that it was suffered to continue after the incarnation ,
because the miracles effected by our Saviour and his apostles , in curing those tormented in this way , afforded the most direct proofs of his divine mission , even out of the very mouths of those ejected fiends , the most malignant enemies of a power to which they dared not refuse homage and obedience . " -P . 70 . The final cause of the temptation in the wilderness , as well as its true nature , is at length ascertained . * It must also be admitted that in another niostireinarkable respect , the power of the energy of mankind was rather enlarged than bridled or re-$$$ & $$$ & . « J ^^ n ^^^ eBtee ^^ oftlie Saviour coming upon : earth ; , Ijtraa ifi 4 iipu-^^ e , |^ . t ^| H | order that Jeaus might have his share in every species < o ||| j ^} u > ^ o ^ . a ^ a ^ r ^ ution which the fallen race of Adam is heir to ^^ he persgn ^ Jfy ^|^^^ e " ft ^ p ^ tion :. % , the ; iwUderness at the hand of Satan , wtow ^ mth ^ t ¥ es 6 ira ^^ p ; Ms divine powcjiy he drove , confuted , silenced a ^« ^ feinpor ^ frQjn $ ' & $ fae £ jxife ¥ S ' ( | Biut it appears , that although atan was ; all $ We % , ujp > ii tirfs Wetfflhm ¥ ' bicclisibn , to come on earth with great pbvHly Mb ^ M ^ lm ^ iPSSis l ^ k ^ d ^ pfkssly because his time was short . The indulgedfWftttfh wWW&i
g $ &iitedlim * hitk in a case so unique and peculiar soon passed-dvei % ^ % l 4 d vVfe iitteriylfesti ^ oned . It is evident that aft er the lapse * of the period , during wlneji < it pleased the Almighty to establish his own chtireh by miraculou ? displays oj" power , it could not consist witli his kindness and wisdom raleavfe ifig . ^ n e ^^ in the possession of the privil-ege qf deludmg raen b y iniagajuary jniracj ^ , palculated for the perversion of that faith , whi <; & re € il nurncleis vvere ^]^ # J ^ esenvU ) ppport /^^ . Uj . V ; i ( ,.. , , ^ ^^^
r . X ^^^^ QX- -M led to these speculations by the desire to ascertain : wlielhef ' tj& ,.. s ^ :- r or , 1 yifitchpraft 9 - as understood in modern times , m denouaeed as puoishahle in Scripture * B is conclusion is tliat the-ain denoaanced ip t | ie JJ ^ a jc . t lavy ,,, ; , -and practised clandestinely by the personage at Endor , is saoiething . quite different from the imputed : crime . wliich till a very late j ^ iojL jin Jtbe ^ h istp ry of civil i ze d countries has oc casioned slicb gross peif red
versions ^ fjusliqe ; , and so appalling a waste of / lifc It is a ptiy that ^ ucfi W ) inc ^ iYM . ^ fcould , be ente upon with ^ i grossly superstitious agsunaption , aiid ^ bauld , ^^» e . pursued in a , spirit of credulity which we ^ houMrhave ^ up ^ ppseA . ^ inflMjencet , of such enjighitened society . and intellectual $ ttmis £% p pu r- f / 2 |^^ 5 ^ . Jtjiiiaf s ^ . . ^ ejeaat . . a ^ p M 3 Uf ^ ' n ( ie ^ l to , must have $ iqyf& ^ j } Q ^ n ^ s ^?^^ ing , h <} w ^ ^ | « W pbil os ^ p h ^ ||^ nionQlogy , and JeJLs it gq again v ^ it ^ Q ^ ^ pg ^ f ^^ ff y ^^^ i ^^^ aljii M ^ ' Jtlis first cMptert , ^ f e ^ pan ^ ecl ^ it r im ^^^§ Xe ^^ ¦ ( Q W ^ m ^^^ . fi ) 9 ^ \^ l afid ^ he . publiq . i ^ gPQd ^ tej ^| ^^ fffwj ^ w . wi ^ w ^ ^ ^ m ^ mm . m ^ my ^ M O have , within a few ^ p ,. fen ^^ H ^^ # M * I ## I ^^ some of whom were thenis ' elves subject to spectral illusions . Tt ouriauthor had gathered the fruits of their iaJopurS i -6 » ppressing-hi » ow » -reverie » tyrrthe ^ fete ) li * te ^ « < « nd general interest , instead of a desultory c ^ yectiQ %# iriii ^ mr tftLeik iimw&Nt
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Bemm « topjian ( l < tM ^ vJwqft . 5145
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vol . iv . 3 g
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1830, page 745, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2590/page/17/
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