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chabtism-and the special com-Mission at- monmouth.
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V4 > ••« -¦. ¦ >- . « - ¦¦ ~ k^Sjj^ S^^^^^fe ^_ ' ¦• X.BED8 BOBOtTOH IBMiOFS.
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NOTI CE IS HEREBY GIVEN , that the irext GENEILAi . QUAKER SE&IONS of the Peace , fax the Boronglrof Leeds , in flie County of York , ynSL be-t-holden- ^ before Thomas Flowkb fiius , thfl Younger , SsTuire , Recorder of the said Soxougn , at i £ e Oo % i Honso , m Leeds , mx Sinr&-» AT , the TwEHTT-EieHTH DAT Of DBtOTBKE , 183 S , t rJino © 'Clock intiie Foroioon , at wMeh Time ana ^ kce ,- » ll Jnrors , Congtablea , folieel ^ cerB , Pro . eecntori , Witnesses , rparsons bound by Eooogni « hm « s , and ofliBr a baviag Bmanees at tiie said SeasioiisareTeqnired to / attead . And Notice , it herebyj $ *> Given > that all Appeals v 2 L be . heard ixnmedistely : on the openening or the Court , and that all ProceedmgB nnder SeH ^ hway Act will be taken on the Rrst Day of the Sessions . By Order , . JAMES BICHASDSON , OeAofihe Peace for the said Borough , Leeds , 26 thNevembei , 183 ^ .
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IN CASE s OB SECBECT Consultfl « Treati » oneverya tag ^ asdsymptoms of aeTENEREAL DISEASE , in its mud and most alarming forms , . just published by Messrs . Pkubt and Co ., Surgeon * , 4 , 4 «« t Ck «*» : «*» % ¦ Binningnam ; and 3 S , = 8 iater street , Ik ^ Terp ool ; and given gratia . with ^ each Box of Pzb&y -: '»;* nrifying Specie Pills , Prioe "Ss . 9 d ^^ . «* 4 v ° " -per fiox , containing a Ml -deacripUom of -the * bove complaint , Clastrated by Xnarxfinaaj allow ^ S **»* different stages of this \ deplonUe and ofU ^ aatal disease , M well as oe dreaibl eSsots stzi : ^™ 8 * om li » nse of mercoTT , -aonnsBpinled with y < Ism . ud praetical direction , ~ fir an e&etnal and si * f 7 onrB wi& ease , seerecjs sad . aafcty without Ot ' « d of nedleal aancunoe .
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rarr vo vxm ioevabb , Toltectort , Curate * , PariA Cterk *^ tir ~ Qih * ru " rpHE abore REWARD will be given to any X Person who can procure a properly sa henttcated CERTIFICATE of MARRIAGE ct * Mr . J . SHAW , formerly practising ( in 1808 ) as aburgeoK , &c-, at AdliBgton , near Chorley ^ in Lancashire , 'to Sarah , the Daughter of Riohard and Ellen Anderton , tnea of Millstones , near < 3 forley aforesaid , but afterwards of Redbam , near Preston , Publicans This Marriage is snppoied to have been solemnized in the year 1810 , iirthe Neighbourhood of TMTTrngt xu or in that of London . The Parties liredT&rashe tune at a Public-honBe , kept by a person of ih name of Jackson , in Bedford-Row , HolbornJLondon The above Sarah was afterwards married itfBrindle , near Preston , in 1813 , under the Name of Sarah Shaw , and as a Widow to a William Bate , then of Blackburn , Carpenter , &o . Communications addressed S . and M . " ( Postpaid , ) No . 147 , at the Office of the Northern Star , trill immediately be attended to , ( the utmost secrecy may be calculated upon , ) and should the Information appear at all likely to lead to the required result , an interview tstII be requested—^ Time and Place to be named by tbe Party answering this Advertisement .
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VAN BUTCHEK& OK FIKTOXA , Ac . Fourth Edition . Just pubiithed , in 8 von cloth bdt ., enlarged . Price 7 s . 6 < L TRA CTS and OBSERVATIONS relative to a roo-X cessfnlmode of Treating Piles , Ifctula , Hemorrhoids ! Excrescences , Tumours , and Strictures , without cutting or confinement ; iUustrated with numerona cases ; being a fawili » exposition of the practice of S . J . Van Butchell , Surgeon Accoucheur . Published by H . Rensbaw , No . 356 . Strand ; sold also by the Author , at his Residence , No . 16 . Percv-
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TUST PUBLISHED , a Penny Edition of the O POLITICAL ALMANAC on a large Sheet ; containing all the Pension List and Salaries of State Paupers . Also , the BLACK BOOK , Price Threepence . On the First of January , 1840 , will be published , in Monthly Parts , Price Is , the RIGHTS 01 * ENGLISHMEN by B . J . iSchamso * . London , published by Cleave , Shoe-lane ; Salford , R . J . Richardson , 19 , Chapel-street ; Manchester , Heywood ; Leeds , Hobson ; Glasgow , Alexander ; Dublin , O'Brien ; Newcastle-upon-Tyne , Northern Liberator O $ ce .
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ADTI € E . MAY BE CONSULTED erery Thursday , ai No . 4 , GsoBOB-SmsEv , Bradford , Opposite East Brook Chapel , from Ten till Five : and the remainder of the Week at his own House , 13 , TBAFJi&kSrSTBSEx , Leeds , ( back Entrance , 57 , Nfle-StreetO from Eight in the Morning till Ten at Night , and on Sundays till Two . Mr . W . continues to eradicate every SpedeB oi Venereal Infection . In recent cases a perfect Curt is completed within a Week , or no Charge made foi Medicines after the Expiration of that Period -And fa those of the utmost Inveteracy , where othei Practitioners have failed , a proper Perseverance it his p lan of Treatment insifreB to the Patient a safe well grounded , and lasting re-estabHshment . WILKINSON'S PURIFYING DROPS for tin Cure of the above Disease , may be had with minted Directions , rendered so plain thai Patients ofeithei Sex may . cure themselves , without even the knowledge of a bedfellow . Sold as above , ( Price 4 s . 6 d . > and by Mr . Hu . row 7 . Briggate , Leeds ; Mr . Hakxut , TJo ^ a ^^ f Halifax i ; Mr . Hancrove , 9 , Coney-Street , Yorki at tbe-Advertiser Office , Lowgate , Hull ; and Mr Dswhobt , No . 39 , New-Street , Hudderafidd ; Mr Husisox , Bookseller . Market Place , Baxnaler .
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r - - ' ^ ,. •« -. - « - ^^ H ^^^^^^^^ V ^^^ V ^^^ P ^ H ^^ Bs ^^^^ I |^ Hp ^ Bb ^ HbH ^ Hsbb ^ BSs ^ H | tjS £ ffi& $ 8 SffiflSS , USES , NERVOUS OR SEXUAL DEBlL ^ m , RHEUMATISM , SCURVY . T &SjlC BITTIC ERUPTIONS AND ALL DISEASES ARISING FROM IMPURITY OF THE BLOOD .
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¦ ™ - ^^^^^^^^^^^^^^^^^ " ^^^^^ " •^¦¦^¦••¦•^¦^• ajsasS ^^^ iii ^^^ FBgte « ± 3 & & ^ iaU OankperAnnnmLowBrthuany oihevOnW " T Life Annuity Rates calculated on'EfcrattabtQ Principles !!!!—For Example—for every ££ 00 ^ dep <» ateditiiis * Associ ation will grant 1 theAanntty placed opposite the Age of the party depetitbur : from £ 6 &andupwards in proportion , - i' ~* Age 80 to 4 ft to 45 to 50 ta » 64 o 60 to M toJJO to Tfi £ . a . d . { £ . % . £ . a , jE . a , J £ . a . £ .- * . [¦ £ .+ 8 0 0 . 8 10 9 0 ft . 10 10 10 . 18 JL IB 10 percent . p . ct p . ct p , et . ftct p . cW PR-Jt 75 to 80 * . .
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MORISON'S PILLS . OF THE BRITISH COLLEGE OF HEALTH , LONDON . OAUTIOH . htujsREAS spurious imitations of my Medicines T * are How is circulation , I , Jjufxs Hobibon , the Hygeist , hereby give notice , that I am in no smfoonneoted with the following Medicines nor . oorting to be mine , aad-soid undezthe various namee of « $ rJtorri * on , PM * , » « T hTXygeik » &u , - "TA « Inprwed Vegetable Umhertat . PilU " " The Original Morison ' s PilU , a , compounded U th » lot * Mr . Mornt" " Th $ Original Swgeiai Vegetable Pills , " " The Original Morison ' sFUU , " &o . &o . ¦ That ay Medidnes are prepared only at the British College of Health , Hanultsn Place , King's Cross , and sold by the General Agents to the British College of Health and their Sub-Agents , and that no ehemistor druggist is authorised by ate to dispose of the sane . None can be genuine without the words " M 0 RI « SON' 8 UNIVERSAL MEDICINES" are . engraved on the Government Stamp , in white letter upon a red ground . —In witness whereof I haw hereunto set my land . ' JAMES M 0 RI 80 N , The Hygeist . British College of Health , Hamilton Plaoaj " 7 New Road , May , 1888 . " ' ^
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TO THE SUFFERERS FROM BILIOtJ * AND UYEBr COMPJuAINTS . Prioe Is . 1 ^ 0 % per \> ox . mai& excellent Family PILL is a Medidm > of JL isng . tried efficacy for eorreetmg all Dissevers of the Stomeob and Bowels , the eemmon Hymptoms of which ) are CeMiveness , Flaftuleae ; , Spasms , less « f Apjetite , Ssek Headache , Giddiness , Sense el Fulness-after Meals , Dizziness-of the-Eyes , Drowfli * ness and ) Pains-ia tiie Stomach and Bowels . Iafr gestion producing a Torpid State ef the' Liver , aad a constant inactivity of the Bowels , causing a < Maerganixation of erery function of the- Frame ; wilLin 1 Mb a « M * exoeUens nreparatira , by a little perseveranoe , be effectually removed . Two or thme apses w * oenvwte the afflkted of its salutary
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tf O ^ ICE IS HEREBY GITEN , that in par-L ^ ess ti tajoety , King George the Fourth , © ntituled , "An lot " or LwBting , Cl « ansIng , * iaBoy'lmproving the fek ^ a M ^ SoS wcWth ? ^ abSffl > f \ . the Town and Ndghbourh ^ d of Lwds . aa are > y the said Aot made chargeable with or towards AfttBatesr or Aawsamente , authorised to be raised , n any of them , will be held at the Vestby of the KABKHCmjacH , St . John ' s , ip Leeds , on Thubsoat , ilte Second Day of January next , at Twelve o'clock itrNoon , to nomisatcrand appoint Nineteen Comnifirioner t for executing the said Act , and suoh parts > f certain Acts therein recited , as are not thereby repealed , together with the Justices of the Peace for the Borough of Leeds .
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fPRpjaU * 7 Mrw H » ATO * , Bookseller , Briggate ,
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The following is the Sermon , preached before the Judges ob the day of their openwg the Special Commission ^ against the Chartists at Monmouth : ~ T « xt . — « While they promise them liberty , they themselves are the servants of corruption / 1 —2 d Peter , chap . 2 , Terse 19 . It was early in the history of the Gospel for such words as these to be addressed to the Gtaspel pfople . It was little more than thirty years since the Divine Head had retired to the right hand of his Father in Heaven , there to take account of the church , which he had planted at tie cost of his mostpreeiotu
blbed , when he found bis inspired servants describing ia the most striking terms the awful apestaoies into which a very large portion of the outward church had fallen—apostasies' by which the very first principles of the Gospel were undermined / the Gospel itself , the pure , the blessed Gospel of life , in danger of bring subverted , and in its place a hideous formal scheme set up , inviting to the unbridled indulgence of every corrupt affection of the corrupted heart of man , the character of which is best , and . indeed , alone fully exhibited under the well-merited title of « infidelity , " whether dressed np in the disguise of perversion , er in its avowed and not leas deadly assumption of ppen denial of the
truth ol God . It is the received opinion iadeed , as we ao > * U aware , that in this passage of St . Peter , as well as in other well known passages ef St . Paul ' s Epistles , and of the Epistle , of St . Jade—that patriotism or virtue were the fair word * in which they decked their deeds ; and -however they might ' be moved with uncertain affection * of good , ttill truth was not the basis of their councils : they had no true principles themselves ; they could impart none to Others . There was no divine fountain open to them , the waters wfiioh they drank were from other and oorrunt , sources j and what was the oon-• eqwnceP Why , public virtue , . with its few glittering spots , was still bnt the ima « e of a nune :
the image of . God was not stamped upon it : it was base coin , and would cheat those who trusted in it ; it was human passion , human will disguised ; and human will and human passion became the principle of the Greek with all his boasted wisdom and virtue . The proof was exhibited in the fruits ; and violence , whether in rival strife or popular turbulence , was still the revolting . oharacter of their history , and blood the fearful end . , Tae history of the latter ages of the world subscribe tat to the same sad truth , that without God there to , there oan be , no peace ; that the will of jlan l » not the will of God ; that * very scene Of strife ) every breach of holy peace , hath sprang from one and the same dark doctrine , setting tbe will of in whatever charm
or up man , dresee&ap , by whatever name called , though it be taking til ? name of liberty ; in , opposition to the will of Ged . Let history be appealed to , sacred or profane , ancient or modern , the same awful affecting truth is manifested ,, that man let lojse ' to the unrestrained impulses of bis own natural mind is an enemy to God , is a tyrant or a sUvo , a * the Apostle hath clearly intimated in the text . The experience of the past , at which we hare ju * t glanced , without-aiming to particularise when ike whole d > ar * oter is one , will readily coo-$ P 1 & < L * ; troA « fr « M 0 «« itton ; which 1 ' would humbly , but most earnestly * press upon my new ** at this dae—tide awful time—that the will of man is necessarily , front It * very ; am ace , opposed ito lbe
wiU of fe * Wth 4 ffc oo * a « ls are ? el « hood .-that thefrjf 1 t » _ isust bemU « y , and , in short , that it it in one word , infidelity—the polluted « mroe of all the « vil * that have racked and agitated a race that was first put forth iron -4 he ¦ hands of its benign Creator , for the enjoyment of perpetual happiness and peace . I would' at ttb affecting period set bMbp you the Apostle ' s word , to show that the wUl of man which is the true representation of the faUety-oaned liberty , which the false missionaries of the Apostle ' s days presumed to teach , it infidelity to God } that aiits doctrines are false , to its fruits wiU be destruction and ruin . A state of infidelity is in itself , a - state of anarchy ; it is rebellion at the fountain head . When the mSHtnal mL ^ OmA
is cast oft weak indeed will be tbe moral cord of man's influence , to sway a people , and preserve amongst them peace . The proof of this is brought painfully near ; and now how will the contemplation of the present affect the question before us $ We are not now dealing with general truths . We are not now engaged in , . drawing cold logical deductions from cold propositions of the schools . Beasouins by words is now , as it were , ont of place ; our hearts now come nearer than our mindi are concerned . That which we would prove as a principle has happened in fact . And now , what farther need of argument ? at oar doors , within our very bosoms , the demonstration i * written with blood . Oh I but
we b » ve our Apostle * of liberty now , preachers of die wiil of men , setting themselves and their victim followers agasnst all that u hol y and all that k true { verifying to the bitter dregs tbe words of tbe textbend staves to corruption , dressed in a gaudy Meretricious-lobe , that pnetitatea ike holy name ef free * dom—dragging their idel car along , that orneheth in one common ruin the Minded , the betrayed worship per and » riest . The idolatry of reason is a fiercer , a fouler , a more bloody heathenism ,, than any that hath laid waste the eaat , and downed its miUiaas to a spiritual death . A » the , unhallowed will of man , the dark doctrine * whiaki the teacher of this ttbertv ' proclsimsw so is the pment ; that which hath named
j is even new passing baton us . But the too faithful and most appalling illustrations of the- Apostle ' s ¦ uncompromising charge-lathe text , « while they pro . ' . misethemaiberty , they awthenuelvwtheservantauhe slaves of corruption , ' aacbthe words which follow . { rive ; the ground of the just occasion , it was the custom ¦ amongst even the enlightened , the civilised of those ; ages to make , slaves of those whom they had « eniqaeredittwar , and doabtless the Apostle had this i custom imview , when , he wrote itwas a part of the glorious system of man's will ; another term , for ungodly liberty , m j baatiiren , and « Uoh exftusfeely ¦ consistedi in a man ' s seeking the accompUshmea * of ! that wiikto and by the- opposing : and bearimr dawn
; the wiU of all others ; building hie own liberty on the slavery of others . ' But carry this figure oit in ; its men ! and religion * application , as the Ajwstle ! hath done , and what do we find P a conquestwUh . out a battle - a mutely witheut strife ; and unholy . Pfwwo'Ji ** made it * willing slaves without a struggle . Who then so gwat a slave as the herald of : Ubert ; ; who so zealous in making slaves as the "FTfe ? * ^* *"" t o *» ° « Pmchers ofhhertyP The liberty of olwyinir every fcnl and violent impulse of a foul , and violent , and tyrant n *^ n »; the liberty of being slaves ? May the God of Freedom preserve- our once peaceful laad from raeh a barbarous , eoul-dettroying tyrant liberty as i dm ii
raw tne ooarse or our reflections haa brought us to what might seem to be a distinction between the evils St . Peter was condemning , and the miaerable fruits of falsehood whieh we have to deplore in our day ; he was reproving a perversion—a fearful permon-indeed . of the Gospel's true doctrine of freedom . We have to bewail like pemwions , not ess awfully oaring ; but we have jet further to lament , to groan under the preaching of a liberty that consists in throwingoff the Gospel of Freedom altogether ; while one lays his polluted band upon the very altar ; andproatitatw , by his blasohem ^
invocation , the . divine name of liberty , another rushes in , in infidel' boldneta , strives to oast the T I . own , » and < m u ? in ite P * e stan * dard of defiance against the God omnipotent , and calls to his deluded followers to rally round him in the awful , desperate enterprise ; but these are only abadesof difference ; and infidelity , in its two-fold character of hypocrisy and atafcism , ia the poisoned shaft whioh the deadly enemy of our race's happinest ih aiming at the heart ' s core ef our people , And let us anxiously remember that the public mind is not , in one sense , now a desert . It is not so much , upon tae ignorant that the EviLonenow works , Hay , who is ignorant now * a-davsp Edu-
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nation has ' nbw \ long'bfc ^ Aejpassword amongst ofc ^ We all have knowl « o > nflw .: Knowledge is » ihingio . common tk 9 Ai £ tt 4 W 8 "c ^ * cconnted of in -fctsexiaj * . Oh , no ! it i » n ^ . the darknewcf ignoranoe that hangs over us , and iro ^ ld make-ms a easy prey to the surprise of th » enemy } hut iti « 'the < jarknera of knowledge that spreads itself , a « a thiOk cloud , over our land . The very light that is in us is . darkness— and oh , hpw great i * that darkness f * Nd 7 brethren , it is not an ' arid desert that we have now to work on . The taskpf . cultivation might' be comparatively simple , even though the dormant seeds of HPweeds would too rarely be springing np to choke the plants j of truth , that might be set ; > at it is . a rank wilderness thickly . grown with weedswhose noxious atmosphere etfl ' s - » 1—\ ^ k ^^^^^ aiHipTwp ^ va
, „ » i j --- »—— w « « «^ v ^ w forth a moral—yea , a spiritual—poison on a } L withinits range .- We must Indicate the deadly vegetation that hath strnck deep root , hath ¦ flourishwp—hath spread abroad and all around , and borne its fruit of spiritual death , and shed it on our land : and oh , my beloved brethren , bow . many—how , very many of those we would , .. under the claims of ' country , and the yet more sacred claim of Gospel fellowship , call brothers—how many have stooped to gather and to taste that fruit whose only end and savour is of death I Sweet , indeed , to may be to the palate at first , and pleasant -to tpe eyes , and of a tree to be derired to make one wise . Alas ! how many hltVJh fteMtfl « A * ln * Mu 1 liv 4 > ttA « ia 4 W&V artt ««« ara f anJ Itavinff wtmb ¦ ¦¦ iaj ¦ !¦ wr mivbv ? WMMfj
^ "T" ^* ^ » J «*¦•¦ Vm »^ n ¦» *^»»» iw |> tasted the honied poison , gained a knowledge—but it was-the knowledge of sin ; aad their eyes have been opened , indeed , bat it was upon their shame . My hearers , it is not to this the systematic study and knowledge of evil , the worship of the unrestrained will , which never did , never oan produce other thin evil ftnits ; is it riot to this blind pursuit of the idol liberty ;—is it not to the dark doctrines of infidelity that stalk at large among us , that we must attribute tbe fierce . spirit that is . burning with its blood-red flame around , catching tbe mortal passions and immortal souls of the many thousands who lie beneath it * wildfire' train ? What else but infi »
delity hath , produoed the late heart-rending convulsion ? Nay , but though the fire be now damped , oan we say that it is quenched , while the same dark spirit wfteh kindles it still smoulders unextinguished . Many a skin , disease is driven in by powerful outward application , but it may be only to corrode the very vitals ; internal disorder is the source Of every outbreak , and for such internal medicine is required . Tbe arm . of violence hath been raised , the fire hath blazed forth , and blood alone could stay the raging flame . But God was still for bis people ; the battle was not to the strong . His providence thwarted the machinations of darkness ^ his 1 arm gave strength , his grace gave
council to his . servants f on them be- blessings to him be . praises and thanksgivings I The snare was broken , ani we are delivered ^ But it was the mind that , first was set on fire . The seat of popular ennent U within ; outward applications may oheck , but never euro an inward sickness . The mind of our people is diseased ; we linger not about the infatuated , wretched agents who have lent them , ( elves to tbe mad . plot and enterprise of blood , setting the maton to the train they have laid themselves , caught np in one common destruction with their victims ; our anger , our indignation against them is bnt a second affection ; oar sorrow , or oom * passion for them will indeed be more deep than will
our asger ; heartfelt will be- our lamentations over the misguided multitude , and our inmost souls wiU melt for the fall of those poor ones , who nave formed the awful holocaust watch the demon of darkness hath devoured . Ob , that tbe Wood of the alb . atoning Lamb night yet * wash out die stain * of mortal blood , that bear such solemn , testimony I fcut these , awful as they are , are hut results ; with them , ' we still are at the . surface ; the seat of . the dissaee lies deeper far , and to that we must apply ourselves These are bnt effects , and to prevent their recur- ' rence we must direct ourselves to the' cause , and deal with that . The aim of the simple reflections to which I have thus freely given utterance , is to press home upon all our minds the strong conviction that the origin of those as of all other , the agitatire evils of this world , private or national , nay ^ orwdversai
, is to be traced to the one awful principle of ' infidelity . To this same dark ensign we stilfmut feel our view direoted , however our thought * mar range it contemplating tne miseries that hate reached our very doors ; upon this one point they will still be meeting . If faithfulness to God , in all in true and comprehensive Gospel sense had been the ruling principle of the heart and life , the fearful counsels of blood never oould have found a harbour in the bosom of one of ear people ; * ed ; therefore , ' infidelity is the source and the working principle of alL Who could disprove this plait jMWesttWnF Who is to b « rfi ) nxld tt * t wonU * Mtore togafnear It * Wnai Christian , what man , - will venture to JW * A * Ai J rtl ef nun ( remember , , brethrenj the individual . wUi of each man , for that is the ¦¦ " ¦ WT «* *• . tfr . fatereretaWwWen . each
can give oi tte liberty that now-a-day U preached ) -who will venture to assert thai that will noUead to violences aad eonvubnoa *? WhattChiteti « a , w . bat man will venture u to inert that the' wilLof God , *• ,. { tat will hath been , so comprehensively revealed by Us beloved 8 on must not lead to peace and unity , aid opneord tsd good will , aid brotherly love one to aaeeMtr , and 'a peaceable subjection to the powers ttaC / sweoraained of Go * . "For so is the will of GotL that with well-doing ye nay put to silence the igneraaoe of foolish men ; as free , and not using you liberty for a eleak of maHoioutaess , butM the servants of God "—( I Peter ii . lay !*) . And tbe well-known verse that follows contains
the comprehensive summary of fbe life of the tme Christian subject , who mak > s the . will of God hS law . Asnuniof | then , oar seriou proposition as y ^ oT ^ anrheaTy must be thVrefleoSo " tiaat ^ ffl follow ¦ My , ba \ they will be bmnUinf too . HowisifethMia this Christian lanLwbnS Genel parity it still maintainedas £ e « ationS oWrtor-where our forebthen laid down thrir Hves pbsciired-4 iOw is it that ia Gospel Enclaad the black banner of infidelity dmoU belnforleT ^ That Orf . iUsTJnnciple d « & if it EgSSPnfB the mind , of a people , prodace the hbrriblo ^ nits we all in commoa lament , i » not the wonder . We have considered alreadv Oat ftml stream «<•«* iln .
from reeb a fountain . Bnt hdw c « meibTpoUwied fonnflgfegnriugforth ? Haw the bl e « E ^ Se ffittS - " ? ' *** ' "t h ? ^• nationXiwd fromtl » . Xh » neiavour-. the , lion < mrs , the glory , the nuraculoM goodness that have been shown qa now S . * J ° 2 ? PW- ?" " * «« w « ove * all the nations ef theworM , for the past man ; years-has the experience of the unvarying love of our God , served but ts > turn our hearta . from him ? HavetiS woj £ of h 2 eonMelnwhiohwehaveinso exb ^^^ narf a w ™ S ^ Wf ^ L't " . ** more Manifest his presence Md hUiteh
W been ^ m ^^^ fha 7 S ? ?»^?"'! bw"X ^) ito , , OAtbrethtenlthS we mirift jey we are guiltless concerning these tbingsT bilt , , ab » t are we not at this very due a £ rntftonbfenr mortaVnature-a lamentable instance 1 feffS ^ watchftlneM of that evU spiS , ^ Sot as he hate * the human race , so woold ne destroy it b wholejaations , and make national iplSHhe plame-spoe , of his dsadl y touch ? The principles SS ?^ ° S ^ H ^«» tenuniim - caSJto ¦»>* «! £ f * " * l » be _ ft throMhexam » lei 1 evilnatoe
a nlJrjEr * ^ f ^ w wiUyield * ™» k ' Bnt P ^ oepte foe go * i , precepts t £ nt w ^ ShItISIIJSS ^ ' ° famtU ^ " ® cvrjlittte S&S ^ w ^ l ^ ^ Chr &titM , TlO ^ lata propoSK RiSSSK&i ^ ^ Aooede ' s esbiS we would hoWup so them the beauty and thebeno fitofwwt s ^ conlwtodpeexe a ^ rSr , wemnS onrseW exhibit , in , our own KwiheTOeonlTDt Tia «» gospel prinenle of hiSF ^^ fSMK
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i ^ iJss !^^ % T ^ J ^^^ h ^ moeriBe constninSIc taoction of we toleam offlrf 3 I'stti caltedapo ^ Ife ^ fla ( ant « o 1 i f t ItoW trnwoithavn to addre a * wotdof earneit exfenrU ^^ MohVf W iWtitoea . v ^ Javft ^ b w ^ jDsglB ^ the goVdnets of . oor God ' s . Prowdanw to occirpy the aredavs waekiiD Christia amtf can be silentor forbear th * expression of . the , . keen een ^ -with . which he thinks upon the appalling scenes around him , He wndirspedally" appointW *> ifctato W ' his fel . low sinners thewnole oonnsel of Godfmastnot be silant—must not withhold at sncJi »; time « a this any portion , of tbeJDivine message wiich batb been committed to bi . trust .: My brethrek » . ' neiile 5 ot aad ;
ws 9 °° && £ > Jtoi * mtofi and their , victims , who n * T ? : PS ? 9 ' "" P «« woate agents in . tlmt deplorable convnlsion , or -must We not au , UgVaad iSw , rich and poor , bow the head aad confess , in the Words of the prophet , that ?*<» ' all of us belong eonfoskm of face ( to our kings , lo ourprmoe * , and toourfethew ) , becaiuie we have ainned ^ geini t the-Lord . " Believe me ^ heareftk national calamity , such as we all of us in bitterness of heart ,- deptore , mast ^ be the issue of nation *! sitt . God ' idealeth hoc out his sore iudgmenta tot nothing ; if ever aland hath been made a delation , itfiaW been forSTnitirin al rin thereof , and then he spared' not bis own ' chosen
pepple . My-DndneMt is notpresnmptiwus to say that . we , tha 4 iw landj . hath . n ^ w for ? f ? ry , many years enjoyed the ugh and ho ]| y privilege of beini accounted , at any rate of being dealt wit& ^ as God / s chosen people ; asitheland where , in ha »' w < mdeiM and graexoos mercy , JbftbAtb , ohosw , to place his a 7 uttna 0 ? tstfSM »» % would it « eem a * if the Lord were about td cast off his people 'io hiftfierce wrath and u ^ nitMm ? We mustlmD ^ fctokjntoonxsely ^ a ^ aeeif there we cannot find ac * mse » . The blessings we We so long rejoiced in have tWeoeommJttW to onr stewardship , and how " ' have Wfr discharged thel sacred trust ? The obli fa Uimi >« ri » ing Ifom' these have been spiritual and worMy ; , granted , that for the
latterwenave Hitafnlly acquitted oonehesi while aD must testify to the general , anxiety formating our people prosperon * and . happy « hfldi « & > of the world ; - bnt that is but one , and that the lesser duty , to wbicb . we ^ and . pledged * / a > t by our covenant , ' but by Rim ^ rito ^ laWplaeed his . venrants in their posts ^' oT" trost . In the spiritnal debt that we owe , brethren , what have we done ? How far . have we cone toward * . * diligent discharge ? What care have we ihown that the holy privilege * ot troth made ' knowh'to ns * should be impjir tedrouy , truly , to all f - Not eblaTy-offered bntloAf ^ ljenforcednponthem ? Have we each in our seven *! spheres of influence riveo oonwtMa
tethe holy work , each forming the centre df « ydreli till so tbe whole land nrigbtfo covered witS Sowledge of die troth , and our people be ; made free indeed ? Will our consciences , oar , heart ! , acanituii ' in these thinss ? Is it nW our duty to Mp onr brethren of au degrees in their work ' for Wwnitv ? . Andifitisonrdnty ^ havewedoneit ? These and - such like qoMtions mast now addrens themwlves to the bosom of every one of nj ; and oh , that onr bosoms might plead not guilty of die arraignment ^ Let me tonehyetnpon one other mnntaaTwems pocmliariy to affect the vital question before u « , l mean now ; far provision lor ^ tne snpply of apmtoat wants mayluve been proportioned and afablied to
jneiwctoatt < m » or , ottrpoptuation ; hthrfarit hat beenjmade . to keep paoe with constant * nd rapid increase . Intb « daysof < mvfo ^ enub > ra , w « know that this waaamoogst the first carespf Oe lords of the soil , wnUe every parish- chtnch bears'holy tostk mony ^ ttatAeMinto al wint » oltfuMe who ^ aaWiter ^ Chjds ^ eiAabUshiDMstfars ^ ^ 'JafTofAe land ; beeanse ' thelaww «* la tne heart . efour aodeotjwat ones , end Weobliiationfof Chri « tianlove « ad faith were eheerfaBy and liberalW disc ^ urfed In theso days a new seifniofy ' wejtaWished . a mew vassakgelassprungnSiniiw ditnc 6 utiffof late deaseljrpeopfed regions wete'not aibwrreft w « e ti £ ltf 2 J& 2 £ S £ ! 'J ! B
maoejnrsflvet and ttogeld of fhWoiffioW ^ bjr , with ^ thflirAbnodasMp . i DoweaeafiieiapiritasJ * W ^^ r h € ! Wlv 3 B »( teaii , ;( i | , thf Jtoty . standartf ' rated on thMmdim * to his Bononrwho ia hW to earth whh hl « % oMtyFvr 7 hw » ofroy { $£ - Ok , may ^ ahear of the . free-wffl . « JUQ |« r 7 i ^^ i ^^ i ^ bafSu ^^ n ^^^^ ge ^ J ^ ri < S 2 « S ^^ ite % ^^ wonhip of the' demofe of darkness ; Yevohmt ha * been tine mad inmriated onfies that have been oeU broted lhe ^; w , bu ^ JuT . tfiey n ot been maS tha co ^ ttfl ohMQb ^ r . oftre «* p ^ a ^ ofbjood ? 86 % mim moiWd eot in sncn ^ nm ^ reHeawT 5 » i ^ 5 ^«**^ iH tiHmte ^ w ^ ataiedE
mi £ >» \ T * * e weeiviajf ^ , 11 ^ 1 , ^ $ L ^^ t ^^^^ &S ^^ S lSiS ^ 3 of themodem Baal i&afti ^ rombMbeJbre ^ sa SSt oJkis " fcSttft ^ *^ J ^^^ t ^ oio ^ God speed l ^' 4 ^ Mb ^ N ^ A ]! li ^^ spirit of ms people to go np and ? "i" ^*? tvimfliS ^ ' # * *• W »««**« M *«* M wii ^ nrtatofoi
* * fc ^ J fej >^ ftfoW aiid rtriiiJf ^ X ftadneis shall be ( bund thtrefe ? thantofWn * 21 L ? r ^ l 0 tl ^ e ^ » tteranoe to oi » in ) Ote refleetkm m ^ w ith d ^ and appeJW powen If What Are OOro ^ Wito the trnut * as it naa baen amaJn Wmm 1 . f ^ iff S of S . Divmt % Warf ^ otS humbly but coafldetitly claim it to be , mtst not OTr "gwk w inditnatioi , be yet gre ^ JSeSd to ^ wards the unhappy objects ? Csa anranj ^ tiameee fepr ^ a ^ ofa pan ofonr CiuteifS coneernPjJetna Christ , came &o * tT * JmL * Z * " . ?? y . * an « *? wOi-and viBitedusintTeathWn ?!
mMtpiedonsblood ,. that we—that they—that the f ***** * ¦** ««•?• « ke blessed hope ofsalveiion made known . Jesua Chriatloved and pitied tte ehie&rt SSH ^ A'H&'awS ¦•* onM fo «*<» even them . My brethtt « , I am not intrudingInto temporal thins ** ThdtMboKA « fJW ^«» irniSedXSul SS rtSdS feated , and they scattered abroad as shMvkavmc n ^ mtiilsk m ast graoionv spirit , and seek aad bnajback rudaave these pow Sst ^ nSSenTrf bj stfock ! We luveaMtefChristianjOT ? to dii-— l - ¦ " «»
^ B , ^ - « - » — •»» » w mo wuv E uutuiaea T ma S « avely : and paternal tenderness mi | kt yet wb Wkmwy » returning pro < % » l . And-for * . who , have been eagagedia thWfearful thoughtsTf vio-^ « 5 J 5 JT fr atitnde fer our dettrgan 2 wffl P ^ omp * u « « til to offer np » prayer that tike blind-;*» « which h « g as thictas ^ oalaa orer l « b m aw > eremoM £ tod they be brought by A » efco . i ^ ib > | Si !^ - £ ' be hid from -tteireyes for evex , thattfe stonfhe « 93353 BSE&
JuT-S ? * *^ *** W * » ton * v * ift ouV
iman ?> . ^ N »^^ wtx * 111 ? * ^ ? & *** ° * outrage , w ^ praatised j if not profased iafidelirj t tnat &s Ub « typi ^ b ^ M V > utWo ooBtr » UMHlw ^ eTa craw wffi ^ S ^?? *^ ftBftW . anii . leader , and SS ^ Susiasia ImSVJt ^ "f ^ P ""* r « nd » " ¦*«» * h «» Jdomn and , h » mbjnf imprcAis , let holy depreeations of onr trathrin iplred , l 4 tnrgy be the- ooeere , even ttoufhitbe the aeif . accaring , < mtnoorings of onr
tt ^ tt sedition , privy eoatpinoy , ani rebel . lion , from hardness of heart and contempt of thy / word and commandment , good Lord deliver tu . "—i Amen . * x
Untitled Article
fJ ^ PV * * SlJtNE *» t A small shopkeeper named Jannaway , UvJar-in Chelsea , who was bronght . npjart FriA » to Oaeen ^ treet ,. charged ,, ^ S &t&ffst tw * not bad tune fto < : moasy to procure necessaries bs .
Chabtism-And The Special Com-Mission At- Monmouth.
chabtism-and the special com-Mission at- monmouth .
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Untitled Article
^ ^ __ ^ _ ^^^ L . _ CBAXXJDTtts ' TO CURB BUMSNZSS . TifR . . BAXTER , late of HtOL ( pleaae to observe ill . flienainej ) who has regored to sight so many mnmedB of individual ^ , many of whom hare been Una . for a aunteir of yeaw , begs to aanonnce to Ms ihejads m Scotland , that in consequence of the many inTit » 4 onB he has neeived , that be intends to visit ; BdmtarjMiid will pledge ihnaelf to cure an exterolDreeaseB . of ' ^ Eye , Ummeas of Sight , Sue _ witnoat blistMB , Weeding , setoa , issues , or any re-Btnint of diet . ~ : ¦ ¦¦ - " . _' Cataracts Iaumot « nre , as I make no use of an ImArument to any Eye . In eases of Amanroaa , I « Bfeaira «« l » aytopeB the irst application that I make to the Eye , and I w ill not detain any patient longer than one hour . - " ' ; r 'TESTIMONIALS . ^ -A » in P ? sise toyoW and for the good of the rpoblu , I here insert that 1 was in total darkness of nyngbi ^ yjefjonvAmaurosis , and nearly so of my *; laRiai » d had given np all hopes of ever being restored to sight aeam , bat , after having been under yonr ¦ treatment for three months , I can now see to read , write , and work . Thank God . ~ - -ANDREW HURST , Wearei , Wisgates , West Hougbton ,-. . fistt twij ^ i from Boltom * 34 r . B . ia BucoessOT to his father , who praefeed Tipon the Eye for ftrty years . The case last menfeumedwas the first piao&d under fh « present Mr . B . ! scve . ; ; ¦ . - . ¦ "¦ . - ' ~ t ' : '' ;_ - .. - . A soldier in Hull , who was blind ef an external * »» gq <>« Jwt ^^ wamih pr a * H * iip *\ " frftTTl inflmannnttwiTi jq iheyjB « 1813 , sraa restored to sight and made per * 4 ^ Bct in two-monibs , after . baring been discharged ¦ £ .- ] md _ froan tbe buem ^ ls of Lonaon , York , Leeds , ^^ d ^ HnlL This inll-bear out my ^ experience f or at , ^ ^ y-ax yeara . ^ , ^ " r . Wmafbe consulted at Mr . Qiarlee WDson ' s , 3 & . -: l ^ S vn Seom&ttLSL James's Sgn * re , y ^ inr juxgo , asm this unnl Monday tbe 23 rd , aeu * Ja 4 it ~ positively the last day . After which . Mr . J 8 . WJH prooeed to NeweasUe-Dpon-TTne , wlere ha ^ Biajbe consulted a * Mr . Wm . Tnrnbnll ' s , 'Qneen ' s aead , oi nsttto ^ on Tne sday ^ ihe 24 th , and the 11 mill iiiIl * " * " " ^ TTrrir from there ne proceeds to Cadisle . '" -. . "" .
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Citation
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Northern Star (1837-1852), Dec. 28, 1839, page 2, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/ns/issues/vm2-ncseproduct1089/page/2/
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