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and the procession of the third person from the Son excepted , In discipline we differ . Both these articles are compiled
in the moot slovenly manner : in . deed , f must say , without the smallest knowledge on the subj ^ ct as if , iii your opinion , the jump * rs in Wales , and the ShakerA in
America , h'id a cl-tim to m ^ re attention . The minds of } ou all . overflow with prejudices ; y «»» Copy f rom one ^ another : <|* ygn &ot to look into Catholic writjt&s , in whom truth might be j fouud * &A < 1 modestly insist , that we- do
Bot know what our own belief is . "HI * ' ' I can therefore , with truth say » tJ ^ at froni the time of your boasted Reformation to the present day , Md writeiyas for a £ I have * r « -ad , feas teen , pr is . free from the charge ef tfce ^ ros ^ est mwr ^ ptesentaii * n * JHfaving completed your Sketch , JHfaving completed your Sketch ,
^ F . Opinions , you sf ^ y : * 1 o a ff |^ fUtg btful mind they . exhibit a iftehUicboly picture ui ijie human , understanding ; rhisguide / l ihrough passion , nnd waj p ^ d ( ytprttiuijioe Jlideed it i ? j » p ; b « i . . what ih « a must the same thoushtiui mind
think of that , leading principle o | Jo ur Refoifnation—ttuui which all the evil has flowed ^ Which invites the most ignorant hmh H > interpret the scriptures as bepleu ^ J ? ^ thence % o form his awn n li ^ iou \
and lo . become the taa £ 'hc ; r . of ethersit TWh'is . piihciplewt t ^ ppose tbe cornmi ^ ion of Christ ito hh apostles , Matt * x ^ v iii 19 , 20 ; MarJi xvi . 15 ^ l 6 \; > yhile r « ea >» oi ^ and common scm ^ teH mh that Ho r 6 le can be so . safe and $ . 0
I > bilo $ ophical a ^> that auihoii « y # Mfcting vn the prumusitfs of ; *> . Ur iftaster ^ at \ & the uninte rr upted ^ ad ^ wji ^ of ^ S ^ - ^ This principle «^ ttili ori ^ rVow ^ ver , is uot meant
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imperiousty to controul , but to direct the i cinscien ^<* , in the choice of $ vbat tnay most conduce to eternal h ^ ppints ^ . That ( hrough the lon ^ progress of a ^< j » , there have been among
us absurd t ; pn , jons ; and in our practices * supei '^ tiiion ; an < i in our coniluct , bigotry and iuroit ranee , no Catholic will deny : but our laJlh , throughout , has been one
a 11 'd uoc'Hangedf such as the apos * tli's tkugfct , add their nuccessors in tbe ujitiMry nave brought down witfi theav , Again , we allow 4 hat n > 4 > ur discipline are many tttihgs —&uch « n tbe -use of the Latin
tonoue , the dress , of the ministers * and many ritual c < re monies ^—< not agreeable- to modern taste and manners ; but we- n-ceivid them ' from venerable aiviiquity ; and , tJhei . eK . ve , \* t > } reberve tbern . Had « qi reli ^ u n been uu > dt rn , m «> clt-iri would have bsen all iti > outward ^
garb Hiui expression . I make no . aj ? ol"gy for these strictures on--votir &ktich- nor for th < ir occaMonal ii ^ peiitj ^ It is bar < ily posMbJe \ o reprobate too utr lUgiyL . thj . " c ^ 0 <^ uctiof . iTJc n -w be ^ wh < n truth lie » op < n briore ibem ^ to wf
lurnasi ^ e souicv ** rm > r , tbeptby iu .: pi'rpejuai <» ih < ir <^^ rt piejpdijces ,. and . the -pi-ej 4 tti ; ce& of f . b 4 : ir rieafdi'iv * . j An ^ ^ by \ vhat ca-uisuyM Wt me « &fej rtf » sacte foM . ciuct . ibe ; h «» re'justified , vthxe'hy on oi | m r occ' 4 ivio-n *» « the plain dici ^ taits o \ iiiMtour uiid . boneity rimust condc inn ? Hail f undertaken to
ct * iripi { e such- h work > slw your * $ I » houid riave procured , from-t'i'ery s / K ^ etj ^ t iittf atat « m < nt of ivptriionrft vvhicb \ viop $ wsn ( A by tkent , vno ^ t Correct ; aili 4 tlit n > have subin 1 ited . eaCh , article to ihe inspection of tht : x % \ o % \ inulli ^ t- nt mnn in eacto society i could fcave lound , with
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tterrespbnience between ihe ft m / . Berikgton and the Tttti , J 7 Ev&n £ m 13 §
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1812, page 139, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1746/page/3/
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