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^ few ^ not ^ ftar iii gff ^ kii ^' - kist ^ m # / $ ™ yte ^ eyit . Vt is among * the ordiuailcesLOiarprpi ) atioiuify stale ., tllai . Firhie sualljie $¥ foS # fl ^<^ i ^ sleftlftal # &j& Mpepfefl to ffieet / WSte ff 1 wp ^ fe $ l * fWtfc c % n ^^ wealthy synagogue of the lordly Sadducee , and branded with the namlfe ^ f kptey , iftn |! phtyv * leism > -imA enrhity tot God . Bui ite&as jdwayd possessed amina conscious of its own rectitude , and a holy reliance On the Eternal One , whose name it delighteth to honour . Its spirit is immortal . It notay be * efafeis 6 dj c % ut sever extinguished ; < persecuted , but riot fdrsal ^ tf f ^ ast downy & # l not destroyed . ' It may be silenced by elamour , never dfrfcrfcoSte by- ' argument ; harassed by Test and Corporation Acts , never deprived' i ^ f with fro
co ^^ iu n *© n God . It is driven m courts , and finds an asylum in heav@n ; ^ - ~ P . M . ' r * / . ^ fteC iPp in ^ g . pufc the difficulties Unitarians have to encounter , anc ^ tfe vy ^ rl ^ y mQ % Q § / ythey have to forsake the principles of their profession ,,. j * e dWsibiovI ni > ^ ¦ . - ¦ ¦ ¦ . ¦ . • - ¦¦¦ ' )' . « - .. ¦ . tlie What
v !; ' 43 Ti 0 le ^ have everything to assist thejn ; e ^ e ^ tfu ^ and gospel . but the strongest conviction can bind aSP ^ Ietl >^* jinj ^ -pttjarbelief ? ' Overcome that conviction : prove tf > tlv ^ r sa& ^ ctiOjn I ^ fj J ^^ i ^ ih si . ' wroiiff pd . th 5 and they will join the many wko S ^^ ? iSiNFt $ % ^ K b ) c 6 ja ] j gate , and are crowding along the royjaJi ii ghwa ^ ^^ % *^ K'if ^ fi |^< 3 i ] ii > witli credentials from heaven , mor § beautiful and ittcwre fif e ^ eajt ^ d b | ^ e ^ brojap gate , and are crowding along the vQjfUtJugkwfifi . ^ Jm ^^^ WQ ^ witli credentials from heaven , more ; beautiful and more
, ea ^ iljr t c . j ^ ' ^ rei |^^ 9 ^^^ : '' their , own f more influential on human con ^^ tj ¦ m ^^^ f ^ &i ^ f ^^ 9 j t - }^ vvants ,, the hopes , the wishes , and all the , lofty , ^ ud hc ^ Y ^ fmfij ^ g ^ Qi ^ mg lni niortal spul , and be assured , they are not suc ^ e ^ TOfffcf ^ f ^' - ^^^ Y ^^^ q ^ as" ip ; refcisie' Its adoption . They stand on the . figfxt . Jf ikMl&ytifl ^ tnem is not a name , but a realityff'W \ itOinfl'JliJd ' . }] ir- )!' i \<' & * u > t ¦ ¦ ¦ .. - . ¦ ¦ - ' ' ¦ " ri hail UZl : j ( i Lin . / ' i ! h ^ . ; :. v ... ' ' ¦ ¦ ¦! -. ' ) . ' * .. ' . ... t , ¦ - ¦ ¦ , .. , f .- f , ; -+,. e
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¦> i ( J mutA ; ni !' . . ji ! u r ' 1 ' . ' r "ciidi ) AHTJi ^ ili- ^^ oensto Synwptica Annotationis Sacra , &c . &c * By the Row d » < ; ' ?' ( : ; « Sj Ti Bloomfield , M . A ., &c . "i- ^ iw ' nh ; - > » " ^^ cU > ..- ; H u . ' ! '" I-:. ' ( Concluded from p . 601 . ) . " ' ' * ¦ .. / ' f - '
^ W i : ednrio ^ pa ^ s Without remark the criticism on John iriii ; 58 , lje ( Ja ^ e l ^ r /^ o&fi ^ d HaS ol )^^ " the Socinians are , in the iritMr ^( fi 6 ii ^ fHftls ^ fe& dfiVen to great straits , atid ^ in order to ; ^(^ x me nfiuS sm $ p ofrt ^^ oria ^^ re compelled to do violence to every principle ot ^ c ^ ui c ^ cgjfaa ' jf ^ if ^ i ^ mt ^ interpretation . '' It certainly ^ has alw ayst ^ PF ^ apS ?^ ji 84 h ^ jinp inter } pi ^ ti )(^ - \ Ye , tadapt ^ and which we bdierfe to . W moel geoe ^ f raHyjrewv ^ d amofegst tb ^ Uftitarians of the prese nt day ^ > is attcki ded / wilij fewer dififtoiiltkfe in , i ^ e % ifend considering this passagetifottythmwi ^ thev wUishM ^ h ^^ ff ^ pc ^^ b ^^ th ^ t % ^ eiti 8 wU 8 b ^ tt ^ httr ' niotti ^^ fh ltfttfty « drf de ^ # atfoi ^ W ^ md \ ^ Ith ^ hfe ° ge !«^ * ttS 6 » . ibfefh * » fiieaF % p )! i ^^]^* w # ^ ^ o ?|^ afermi ( iti ^ <^ Mutm \^ % M iuh wfflM » MHiH xMiIi > 4 >* j < r §/ ii 0 JLVlMaiJ ^^ 2 JSO // 1 iv jC- /; Tml J 3 iJvrjsHqRT iioo 5 TJJ 37 X 101100 « lu » siPfflraHw ^ . ii , onoxij ) H Wfe canttot , indeed , bndeiiake to ^ e f ^ ad t ^ , ^^^ n > re ^ o ^ jpi ^ au ^ u ^ ^ fti ^^ feMSVi ^ i ^ ^ i ^ fi ^ iS (^ pt ( tth | bl ¥ P ^(^ fe ^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1827, page 743, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1801/page/31/
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