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210 Novum Testamenium Greece Griesbach ,
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error in the collection of various readings on the passage of which -vve are spcaling : Barb , l . tsquot-£ d both for the insertion and " omission of $ s .. The mistake lies , probably , in the first citation , as the second agrees with former authors .
JTix . 56 :- ? v siri rtocvrvuv k . r . A . No MS . version or citation at ail . countenances the celebrated conjecture of Slichtingius , cZv ly which has had the good fortune to ' approve itself to Dr . Taylor and Dr . Whitby , ( in his Last
. Thoughts . ) Independently of this deficiency of evidence , which must be decisive , we think that there . are strong objections to the transposition . It appears to us to include among the peculiar glories and privileges of Judaism , that which the apostle is studious tn exempt , iii . ^ 9 * 30 . H lovfrxicw
o veg $ [ jlovov ; ovy ^ i ytca sdvouv ; We cannot think that he w ould place , side by side ^ the comprehensive tiile " o siri TravTccv fiso ^ , " and the assertion that the Being ! l » whom it belongs , has any thing like that relation to an individual people which the covenants , the iemple-service and the extractioa of the Messiah , had to the Jews .
. xii . 11 . - ret ) , xai ^ iv . oovXsvovrsg ) So the ^ d edition read s in the text ; the first contained x-vgiw , as well as the present reading . The external evidence for kou ^ cv is only three Greek , uncial , MSS ; some Latin mentioned by Jerome
and lluffinus , no longer in exist . ence , but of which traces are found in the title of this chapter ; lie tempori inservimdo ; and the quotations of a few Fathers . It v as the reading , too , of the early eiliiioii ^ The internal evidence in
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its favour is the improbability thiatt any one should designedly change Kvgicu for it ; or that ~ ( Kvgicy ) , a very common abbreviation , should be mistaken for i ^ 7 ( kociccv \ which very rarely occurs .
xvi . 25 . 27 . These verses still stand , as before , at the end of the 14 th chapter ; but the mark prefixed to them indicates that the editor thinks the insertion of them more doubtful .
1 Corinthians viii . 3 . ovrof ] " ovtcv z Eth . " Wakefield . His derivation of the corruption , as he supposes it , will hardl y be ad . mitted ; ovruug , ovruog ^ ovrog . The interchange of i ? and v must have taken place since the use of the small Greek character ; for they have no similarity in the uncial alphabet ; and then the old copies would have retained ovruog ^ of which th « re is no trace .
ix . 1 . ovk ei ^ Li skevOagog ; ovk si-[ u aitoo ^ to Xog ;] This arrangement of the clauses is adopted in the present edition : in the common texf , the mention of freedom intrudes itself awkwardl y between the claim and proof of apostleship . is
x . 9 ^ la-rov ] There an error , not noticed in the list , in the mark prefixed to the reading xugiov in tiie inner margin . It expresses only that kv ^ iov is a lectio haud sperne / fc / a ; whereas , the author evidently meant to represent it as of equal authority wilh ^/« r-. rov * See the first edition .
x \ r . 2 . Mil KarsyEre ] 'Eth . IVaker Jield . If this be really its reading , we should be disposed to consider it as an arbitrary correction , like the reading of the Western , MSS . & ( pai \ £ T £ KO . rBy ^ siv . xy . 24 . Then will the end be , wh £ 0 i God the Fathcu ? - delivejreth
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1807, page 210, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2379/page/42/
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