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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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atonement / ' m $ ke sWy <* Imm * W dett&p&m *^ TJ * e phrase in xjyes * twin is & §? this etes $ . Wh ?« i tfeei gospel b ^ gfttv to extend its conquests among the heathen , and converts were made fe ^ m among } them who read arrd interpreted the ) scriptures , petfhaps wJien tfe # y first A * or what wa » ttftearwaeds written ,
they annexed their own idmt * to Jewish phr « w » anA explained then * accorfing to $ heir owA pre * vio&s i opiaioasi - To ¦ a , * Jew , an unborn child , said to be 'Qftbe Hk » ly Spirit , ' - wbutd not be <* id to bfiShe offspring of the Holy Spirit , or to derive bis descent from biia :
btit tfiese teriod to a heathen , whose imagination mm full of the stories of hdiftN&fc descended from ^ t od s ^ born «> f ^ human mothers , these teraate , which tbey must per ^ cerveto ^ be often u&ed in the Jew ^ .
isk language * & denote God him . selfj * \ 9 ouM ofeturalJy and instantly suggest th # idea , of a divine per * sonage ^ from wrbom this future cshiid was to be' descended ^ This
was the Natural ^ fln 4 this wa $ the actoal order of th « se opii ^ ions The frrst divinity 01 ^ deity of > C | i rist was a deity df tiatture , derived from the deity ^ flifafatJ » ei ' and naturally ascribe ^ to him by heathe n converts misinlerpr ^ i ug the Jewish
phrase ooncfernlng bis conception , and afterwards supporting this er- » roneous ^ opinion by like misinter ^ p rotations of other Jewish pbtrases , stuck as ^ Qo 4 being in him , * * do * ing the works / his * being one with the father / Sea from the untenabtenes 9 of this opinion on
_ ¦ ¦ ¦ . , ; . ; . _ ¦ , i ' . ' 0 ¦• - . . ¦ ¦ ' < i \ r PGw wf ^ yfa ! * rH * t wfaswz JiiS idtomi 61 tlib pSt ^
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sw ^ b grou ^ < for J « Wtf ? h Ja ^ l ^ gtf i \ vouJ 4 not-support he ^ ih en ^ ptei ! j u ^ i ^^ > another Js ^ t ; of divini ty tfftfet i ^ ve nt ^ for ^ OS by tfees ^ sttm ^ he ^ tfe ^ n Ghri stiens , stilt iBi ^ S ^ blintel ami mqr ^ correspi > Gd 0 ni 1 ^
their al togoriqal philosophy , ^ qtftU ly suit&ble to their idolat ^ lro t © p | i ^ pinsitie * , and equally f > ow&rfolf to do ^ w ay the ignomiRy of th *> € ***! of Jesus , and to exalt him ia tfefe opinion of the world * Tbisdi > - ^
vintty too was fey geaaeration , but not with the participation « £ » & human parent ; by spiritual geae * ration from eternity by the great father of all things froiti himself AH these fblliea were Ifeter tbhtt
the infancy of the gospel : they came from heathens / thejrXNDttld not dome from Jews , t&&"fk $ t converts to it , who wWd k # been shocked at any thxttg that seemed to imply in it deityy ^* participation of deity , ^ as niflgfr r perhaps he thought to ^ p |> € kp froH ^ tbat single instance in ; tte adfh
chapter of St . Johfei , i » ' * m * te& John v- 18 , To C 9 \\ G&AtFathW t sterns nottohave heea idioiriatitt ^ sq aa to bear a sense e < $ e 41 alerts to that in which San of Qod ^ wpH applied to magistrates , & £ . At this latter phrase > wheaove ^ Jesus
appropriated it to hinweJf , th * Jews took no umbrage ; hut' to call God fether (^ r&tofi' hriwov ^ they roagiufy , ittto awn fmher , jiaa avtiar father ) , is to drifyEimfti ^ fltnd excite their k ^ heAt imitgmu ttoft /* . - ' " -1 ¦ '' ' « - ;• ' ^ r *» -1 'f i > : fr k
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w Mf ^^« v ^ i « «^^ w ^ ; Sxit ^ ii ; j [ . >*** ¦ ' 2 Wi . > iL' » bi < s / , io / . ' I i » a& pleased ^ lifaift it ^ imii ^ number fo > liovtt ^^ f ^ l&Wp ^ ^ Remarks on tho Epistle ( o the
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o ^^^ ii ^ is ££
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1813, page 193, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2426/page/45/
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