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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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*< better $ pomti $ z ! s mi " abiding rila <^ a Jf ^^ r ^ i ^*^ ^ w # ^^ f- i *®* % usij ^ all the . powers which have beeif enjriis ^ to . them tp . ^ e ^* t ^ . Jm * # ™ £ fecfoe o € , tbaj ^ great a ^ Jw ^ oa ^ wh&h Gca ha ^ gr ^ ioiisly ^ ^ ffe ^ d-, «> , tb *> wa ^ kW ^"\ autfaps aid
finish ^ ofour fait& . " Thsnwouldevery fo * n > of idolatry vaniah from amongst th ^^ cms , of men ; all v would 4 Bee sad acknowledge that " the Lo * 4 J * One &nd %$$ naiqeene , " and unite to wor-r ship the infinite Jehovah ^ , as the disdb rtW of > iis Son Jesus Christ .
L ^ r that sept which h # s hitherto beei ^ f * , every where spoken against , " set themselves in earnest about this great ^ orkj tlus * consummation , so devoutjy to fe wished > " and may . the great jSeing whom , afone we adore * give , a blessing to our zealous endeavours , and grant that by reviving the genuine doctrines of our Master , a » d dilleently striving to exemplify them
in ^ our lives , we may bring salvation to ourselves , and forward the progress of gospel truth amongst our brethren of mankind ! M . H .
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JT 7 * - .,-,-. > t /^ v ^^ W ^^^^ c ^^ ; , s- ¦
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cence ^ , eith , 5 ? iQt nflfee ^ sarjs ^ r ^ the divine coa $ titution i&& ^ lt be p unished , w theguil ^ haye been jpua lshjed when the innoc € » i oirfji . Uas suf » - fered : which ought w » to ^ ^ ffiraa ? a ESfthly ¦ , Is personal ide ^ ty intett ^ r ferable , and can personal atoibuteay such as merit and derafctfit , be "trans * <
ferabler . ¦ . } yu >\ ix ^ ::, iu > n > uii . Sixthly . Can GhsisUarta pray con sistently as Christ i commanded they should pray ^ for thefqrglvenesaof sina , if the orthodox * doctrine of atonement be the doctrine of the scriptures ; . yon *
less , not to punish what has been ones adequately punished * no& to demand 1 a Eenalto which has been already paid , e to forgive eins ? Seventhl y * If depravityampliesgiiik , is not innate depravity impossible , unless it be a crime to be born ? Or is
the same being at once depraved and innocent ? And then , i * it just that he be punished for the necessary consequences of an innocent depravity } Eighthly . Since , the exertion of di « vine power > in the regeneration of all
who are regenerated ,. is acknowledged to be an act of special grace , —or an interposition &f divine . power not in the course of nature , —the event is a miraculous one : is it then true , that .
under the Ghristian dispensation , a dispensation of mercy , every mao id born into the world subject to a divine government so constituted , that nothing but a miracle can save him from remediless and infinite woeyr at the same time that this miracle , is in fad
performed in favour of hut a small part o £ men , born notwithstanding under a dispensation of mercy ? I observe annexed to the Clergy-t man ' s Letter M to the Bishop of St . 15 avid ^ ( seje . Rep . ^ 5 § o , ) the f lUnv hm postscript : ** . I haw taken the un « -
uspal liberty of pending ; a copy of tins letter ; to the bench of bfehops j I Jbop ^ tfeey will excuse it 5 my niottye is gooV TheiiTsentimente on toe subject are 4 the utmost consequence , Iriheyag ^ with you , that * t belief in'the kAtha ^ H ' sfan Trinity and Greed roafce « tu ^\ ifiM ^
tianv afcd »¦ . neces |^ cyf tpA 9 ^ W > they Will confirm your o ^ i ^ i ^ n ia kW futiuie charges ^» d publicalio ^ s , / ^?> g enforce it with' r 4 iuch ^ e % ^ zeal ] has hitherto been 4 ohfe , If thC * % fer from ywkt idUM ^ - ^ d ^ ^ r ^ am persuaded , act ih ^ Wniitr fecdmirig the leha ^ Rpte ^ ,, ^ Qhristiais aria Ghrist ; imt i ^ bBoW That * ey vdx >
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5 ifc > Jbawer Clapton * THE follo ^ ving queries involve con ? . trovjersies qf infinite importance , tlrhjch still . divide the Christian world . I shall be happy if any of your readers of the popularly orthodox faith shall think them , or any of them , deserving of ftheTr notice ; akid offer , sucl * a sdlution of them to my understanding , as appears % o be satisfactory to their own . . Fij » U > If to deny the personality of the , jpow ^ er which we call divine , is ath ^ isin , and to asserti it Theism , is it
riotfTntheism to ascribe personality to threp powers ,. each -pf them divine ? ^ pondly- If the existence of a mind im { 4 ^^ pejtepnallt ^ must not two mj ^ ifls constitute two ; persons ; two innnji ^ mwa ^ s , twp person ^ both infinite ; ^ ndi twpj mind ^ / ane . finite ^ au 4 o ^ infinjt ^ , two persons , on © , fkiite and the otj ^ r iqfinite ^ If then Christ be botb Gf ^ ,, and man , is he oiw person * or tiTO « eWWI »^ > ¦ ¦ ' .- ¦ ' ?• . ,. !>; .. - ¦ have
^ hirdty . -If-f | jt 5 # 8 lein ^^ twrlly true th ^ V ai £ n 4 t ^ being f ^ raofc ^ ttrU bo ^ . t ^ f | ajf ^ JUifinite * Bmoe gmh ia aiiK vpmibi * tet p ^ r ^ i ^; Wm . i ^ 4 n ^ n ^/ gu ^ ^ po ^ ibl ^ aqid ^ m * l ^^^^^ S W ^ *^ P ^ M "'LI ' " r ' " f - ^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), May 2, 1816, page 272, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2452/page/20/
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